Revolutionary greetings of love, dedication and resiliency to all freedom fighters and fearless front line generals, soldiers and warriors who dare to struggle and sacrifice for liberty, freedom and equality from behind the walls, fences and cages of genocide and oppression. As we continue to raise awareness and lift up our voices so that we may be heard on the issues of systematic racism and economic exploitation in the criminal justice system, as well as prison slavery, police killings and brutality. We continue to see an evil and determined enemy dig in its heels in the name of white supremacy.
I am a Missouri prisoner who has been imprisoned for 32 years. I am educated with a paralegal degree. With my credentials, I have a legal clinic of 10 comrades. We have taken it upon ourselves to do separate booklets of individual civil complaints such as: censorship, religion, cruel and unusual punishment (prison conditions) etc. We will be sending those to MIM(Prisons) upon their completion. We have made censorship our first priority, and already sent this one in to MIM(Prisons).
However, we only have an ex-amount of time in the law library, so we have to copy case-law (hundreds of them) and take them back to our cells and work on our booklets. Our resources are limited and we need help! So if any of my comrades know of places that will send "unlimited" printed caselaw to us, please contact MIM to pass the message on.
MIM(Prisons) responds: These comrades are setting an example of how to make your work impact more than just one persyn. Many can benefit from concise information on how to fight specific legal battles. The first guide created by this group, fighting censorship, is a good example of this as it ties directly into a problem that the revolutionary movement behind bars faces regularly — the censorship of our literature. Under Lock & Key and other lit that we send in is often rejected and our only recourse is grievances and legal challenges. Because of the critical role that revolutionary education plays in our organizing work, we prioritize this legal battle. And we distribute a censorship guide to all who have our lit rejected.
We have a few cautionary notes to those working on this legal project and others who are interested in taking up similar legal work. First, there are many guides already out there for prisoners, so anyone putting time into this type of project needs to start by making sure you're not duplicating work.
Second, as with our anti-censorship work, it's important that we tie our legal work to our revolutionary organizing. There are many legal battles that prisoners are fighting, but these can be a distraction from the larger struggle if we don't tie them to the reality that the legal system isn't going to make real or substantive change for us. We might win a few censorship battles, but we'll never effectively stop censorship through the imperialist courts. We use the censorship struggle to highlight the hypocrisy of imperialism and underscore their fear of revolutionary education, while making some room for us to reach people with politics.
We need to be organizing people to use legal battles as a part of the larger campaigns that the movement prioritizes. We can attempt to use the courts to our advantage, but our goal in the long run is to dismantle the imperialist courts and replace them with a system of people's justice.
Thank you for your literature list. I am interested in a lot of the material more so on Aztlán/Mexico. As of right now they are censoring and denying the book [email protected] Power and the Struggle for Aztlán. Since a movement has started that has ended all brown-on-brown violence between two tribal groups we were put on lockdown because all violence stopped. Both groups were going to class, rec, sitting, eating together and staff did not like it and slammed us down. I only have a couple more weeks in this facility. As soon as I leave I'll put in an order and send money for the materials I need since for some reason this facility has stopped everything about Aztlán or Chicano revolutionary subjects.
MIM(Prisons) responds: This is very inspiring news coming out of Colorado. The oppressors have always feared the unity of the oppressed. We take it as a sign of success that the prison felt compelled to respond to the unity of [email protected] with a lockdown. They expose themselves with these actions: prisons are not trying to reduce violence, they are just in place to implement systems of social control. Unity of the oppressed threatens that control. Keep up the good work comrades!
[The following were submitted to us by a group of New Afrikans in California working with the United K.A.G.E. Brothers. K.A.G.E. stand for Kings Against Genocidal Environments. The United K.A.G.E. Brothers have been pushing this line of peace and unity alongside the United Front for Peace in Prisons for some years now. We stand in solidarity with United K.A.G.E. Brothers in promoting the tenets of New Afrikan Revolutionary Nationalism for Black August as a way to build for peace and ending hostilities. This can tie into further struggle for peace, unity, growth, internationalism and independence this September 9th. - MIM(Prisons)]
We aim to fast as a show of self-discipline and resistance. From the sunrise until evening meal we will abstain from eating.
We aim to abstain from consuming any type of opioids, or other smokable or liquid intoxicants during the month of August.
We aim to combat liberalism even by limiting our selection of non-frivolous TV shows and educational programs i.e., radio, historic documentaries, journal writings and other creative art exhibits.
During Black August, we emphasize political and cultural evolution studies for those participants who care to assemble with other brothers and sisters rather by way of social media internationally and/or via facilitation within the institution forum.
As an external display, the delegates of Black August will wear a black arm band. Other ways to express our solidarity include: we wear either a black ring (made of thread) or a wrist band in eulogy to all those New Afrikan/Blacks who strove none futily and made an ultimate sacrifice for what they believed in to Live or Die in Black Liberation.
The New Afrikan Revolutionary Nationalist recognize Black August as a "revolutionary salute," in formation those nationalist and others who share or stand in arms with our ideology or are serious and consistently moving forward to end in voluntary servitude and other colors of repression, ossifyism, neo-colonialism should participate in solidarity with our aim to cultivate the youth in pinpointing the wrong, acknowledging the wrong, confession of the individual's fault, honest redemption, even understanding the aims of atonement, love for the people — eradicating self-hate via self-realized forgiveness, implicit reconciliation and explicit communal restoration while evolving with a sea of change toward a perfect Brother and Sisters International Union.
From prison to the street we aim to parallel a live concert and other forms of Afro drum struct-entertainment.
Black August bracelets and t-shirts will display our Red, Black and Green to promote our ceremonies and to raise economic support for both institutional establishment and to donate funds to the San Francisco Bay View prisoners' subscription fund.
NOTE: There will be no surprise in seeing a multicultural community, among the New Afrikan/Black youth event; even some rival ex-gang or active members may be seen. We are placing O.G.'s, reputables and other delegates whom are branches of our inside and outside executive body who would be responsible for preparing and sharing the proper attitude and conduct for attending all events correlated to our Black August Inclusive Ceremonies. We aim to attend these events peacefully and to actively engage with deliberative and mature dialogue again to even overstand the importance of atonement.
Reconciliation Periods: During the month of August these "reconciliation periods" will be devoted to events and other inside and out activities, conferences, seminars, summits and community service, which will create solid relations between New Afrikan/Black communities, make our communal a safe haven and develop positive interaction within the community.
[Original statement describes these proposed events and community services.]
"If you are about peace then you are about revolution. You can't be about peace and not be for revolution!" — Fred Hampton
Conclusion and Ratification
In light of the collective prisoner activism seen over the past several years; however, it can similarly be fairly said that we have been making strides to abolish the walls upheld by self hate. As a collective, we believe if we build our foundation on divisiveness and brotherly and sisterly love, our united front will resonate with more results and gain true freedom under the guise of internationalism. "WE" struggle for the liberation and unity of all oppressed people. A prominent empirical indication of this "WEISM" is the historical and life affirming "Agreement to End Hostilities" (AEH), crafted in 2012 by the brave and forward thinking men held in California's solitary confinement units.
These trailblazers' agreement marks a turning point. California prisoners have transcended long-standing racial, geographical and ideological differences to provide a new model of prison to society coexistence, one fundamentally premised on the multilateral accord to end all group hostilities.
Because it is the new cool and it's our time as Kings and Queens of Peace we must fight to build self!! NO MORE GENOCIDE.
by a California prisoner June 2018 permalinkDear ULK,
I'm writing to ask for more info on the California prison system putting SNY (Special Needs Yard) and mainline together in order to show that nothing has changed and the prisons are still very dangerous.
What I do know is that it started a few weeks ago here at Centinela State Prison and we are hearing of widespread violence at every yard they are doing this on — the so-called 50/50 yards or Programming Facilities (P.F.S.). We have only heard rumors at this point. Of course the staff would never tell us outright, but they do give hints. Any help in this matter will be appreciated. A lot of us here at Centinela SNY yard are endorsed to San Quentin PFS yard. We would love to help stop the violence, but it's really mainline shot callers that will decide.
Most of us here on the SNY side want to do our time in peace. That's why we are put on this side. Anyway, thanks for any help on this matter.
A USW comrade reports:
Here at Corcoran they're integrating yards. Now SNY/GP STG I & II are on the same yards, and being forced to program or be labeled program failures.
Legion of USW comments: June 2018 — As predicted the CDCR is doing away with the SNY/GP mainlines in favor of undesignated program yards. Legion did the math on this problem years ago and was made a mad scientist preaching that Black God stuff.
This provides USW a unique opportunity to be at the vanguard of the battle field building bridges instead of barriers. The prols have an opportunity to become the change they want to see. We have to revise and revisit certain debates about what solid looks like. The future is now and we need to adapt our struggle to the new landscape.
Legion is calling all God Bodies into formation! There's no such thing as SNY or GP on the streets. You have factors and non-factors. We are factors; socially, politically and mentally. USW is where it's at. Let's crash the system!
Power to the People!
MIM(Prisons) adds: Early in 2018, the CDCR began transforming Level I, Level II, and, now, some Level III prisons into "non-designated yards", eliminating the divide between SNY and General Population. This began with the healthcare facilities and fire camps. According to CDCR, SNY was created 20 years ago, and now accounts for one third of the California state prison population.(1)
In a video message on the subject, CDCR Director Scott Kernan calls on California prisoners to focus on themselves. He calls for them to disregard "prison politics." While tapping into a real mass sentiment that is sick of some of the "prison politics" that leads to unnecessary beef and violence, this appeal to Amerikan individualism is misleading. The new Programming Facilities require prisoners to participate in the CDCR program. This is not really focusing on self, this is joining a group with strict guidelines. This path is a choice. And CDCR wants to make it the most appealing choice.
All humyns live in society. We cannot focus on self without also being part of a society and playing a role in it. For the oppressed, the support of the group is even more important. So prisoners must ask themselves if the CDCR program is the group that best serves their interests. We await reports from comrades inside as to the full implications of this reorganization. But we can look back to the "Step Down Program" implemented for SHU prisoners in response to the historic hunger strikes in 2012 and 2013, which coerced prisoners into accepting the oppressor's definitions of criminal.(2) The PFS have a similar focus on "programming," promising a more productive and quicker release in return.
We do not have the info to fully answer the comrade's question about what is happening in these non-designated yards right now. But we echo the call from ULK 62 for USW comrades in California, especially those in the 50/50 yards, to work to build unity across different groups in these dynamic conditions.(3) As Legion alludes to above, change is in favor of the oppressed, it is only up to us to seize the opportunities that each change offers. For this September 9th Day of Peace and Solidarity, California USW will focus on this issue of the "non-designated yards", and building peace and unity among these new conglomerates of people. For the next issue of ULK we want to hear about the successes and failures of this organizing, of September 9th, of the 50/50 yards and what it all means for organizing to end oppression on a systemic level.
I'm reaching out to bring awareness to Colorado's state prison system's "off record" policy to keep Chicano inmates in fractional warfare/oppression. Colorado has been plagued with the same brown-on-brown violence and ideology as California's systems for the past 30 years. Only recently has an awakening transformed the "gang banger" mentality of the masses into a revolutionary mental state in the liberation and struggle for Aztlán. This has been met with all levels of repression such as out of state transfers to secret locations, MCC (Colorado’s new politically correct name for SHU/Ad-Seg STG lockdown where inmates can only come out of cell every 72 hours to shower, etc.)
On June 14, [email protected] Power and the Struggle for Aztlán was denied by the publication committee for the following reason: "material which poses a potential threat to the safety and security of the offender population or DOC employees, contract workers, and volunteers by advocating facility disruption or non-compliance with prison rules or regulations." The truth of the matter is it was denied because it was coming to me at the specific time period when the Chicano masses in Colorado have decided to stop being the puppets for capitalistic racist oppression of a system which actively has aided and facilitated the destruction of our people by putting our lives in danger in numerous ways. The following are small examples of these conditions.
Putting rival members in pods where they are sure to be assaulted so severely that death or attempted murder are likely scenarios. Opening cell doors of rival STGs while inmates are cuffed and shackled to tables, so that they may be assaulted etc. This has been the norm for years. Now that we have risen above the tribal mentality in an effort to educate and raise awareness to the racist genocide of our people that the system has manipulated us into doing with our own hands we are being slammed in cells, censored, and oppressed even harder. I'll be surprised if you ever receive this letter.
Currently I am in grievance procedures over books. Any material that may help or contacts to further our struggle would be greatly appreciated. Once I finish the grievance process I will send copies of all material on the issue. Thank you for your time. In solidarity with the struggle to end oppression and liberate Aztlán.
While reading a comrade's April 2017 SF Bay View, National Black Newspaper, I cam across an ad regarding the Texas prisoners' boycott of the prison commissary injustice.
This ad helped me realize that the unarmed robbery of the loved-ones of prisoners is not only a Florida atrocity, but a national occurrence. Prisoners in Texas and other states are being used as a means of robbing not only tax payers, but loved-ones of prisoners, who are constantly being punished for supporting prisoners financially and emotionally. The imperialist monopolizers are making hundreds of millions annually through the commissary system. I can't help but confirm and echo the main points of the Texas prisoners' ad:
Sub-par and poor quality food items.
Faulty electronics that regularly break (after short use).
Tennis shoes which tear up after a week of use.
Inflated prices and price gouging tactics.
Abuse and disrespect from employees of commissaries.
All of the above mentioned is nothing but the truth to which I would love to add more. In Florida, specifically Charlotte Correctional Institution, there exists a staff canteen menu and a prisoner canteen menu. The double standard and financial discrimination can't help but be realized once both menus are compared. Prisoners are paying twice as much as staff for the same food items. Some of the most popular food items are listed below for your own concluding.
Charlotte CI staff canteen menu prices and Prisoner Canteen menu prices:
.88 per sleeve
The above list does not mention hygiene items. However, prisoners are paying exorbitantly for hygiene items that are clearly not worth their price. For example, the $4 deodorant from prescription care and Oraline-Seccure (meant for indigent prisoners) leaves prisoners musty in just a matter of hours. The $2.85 prescription care lotion is so generic it dries the skin quick as it moistens it. And it's definitely not meant for Black people. The $1.12 prescription care shampoo does not lather up and causes more dried scalp and itching than the state soap. There is 99-cent soap claiming to be anti-bacterial and 50-cent soap, both made by Silk. Neither of these soaps are worth even being given away for free.
Prisoners do not want these canteen items. They complain amongst each other but are too cowardly to write grievances or stop buying from canteen. We all know that it is our loved ones who are being attacked by the state. We all know our families who support us are being extorted, but the needle is just too deep in our veins. Florida only has one canteen vendor (Trinity) leaving us without options or other places to shop. We are simply victims of a monopoly and we are contributing to our own victimization.
It is quite clear that the canteen profits only benefit Trinity and high-ranking members of the state prison system. It is clear that the profits are being used against prisoners rather than for their welfare and genuine rehabilitation programs.
Even in the visiting park, freeworld citizens visiting their loved-ones are forced to pay prisoner canteen prices. This price-gouging is a war against the innocent citizens who support prisoners. It also results in the isolation of prisoners from the outside world and leaves prisoners dependent and vulnerable against the state.
One is left with no choice but the question: where is all the profit from the unarmed robbery of prisoners' loved ones? What is being done with these millions of dollars in profit? This matter must be investigated and objectively challenged. We prisoners surely need to stop perpetuating our own victimization by the state of Florida DOC.
MIM(Prisons) responds: This writer exposes one of the many ways that companies and individuals are making money from the prison system in this country. While overall the prisons are run at a financial loss, subsidized for most of their costs by state and federal funds (i.e. taxpayer money), lots of people are still making money off the operation of prisons.
Obviously the prisons' employees (COs, administrators, etc.) are earning a good salary and have an interest in keeping the system going. In some prisons medical is contracted out, and then there are the many companies that sell prisons all the stuff they need to run: from clothing to food to furniture to security equipment. Most of this is funded by a subsidy from the government.
But canteen is a case of the costs falling on prisoners' families. And this is just one of many costs borne by families of prisoners. As we exposed in an article in ULK 60 "MIM(Prisons) on U.$. Prison Economy - 2018 Update," mass incarceration costs families and the community $400 billion per year.
U.$. imperialist leaders and their labor aristocracy supporters like to criticize other countries for their tight control of the media and other avenues of speech. For instance, many have heard the myths about communist China forcing everyone to think and speak alike. In reality, these stories are a form of censorship of the truth in the United $tates. In China under Mao the government encouraged people to put up posters debating every aspect of life, to criticize their leaders, and to engage in debate at work and at home. This was an important part of the Cultural Revolution in China. There are a number of books available that give a truthful account, but far more money is put into anti-communist propaganda. Here, free speech is reserved for those with money and power.
In prisons in particular we see so much censorship, especially targeting those who are politically conscious and fighting for their rights. Fighting for our First Amendment right to free speech is a battle that MIM(Prisons) and many of our subscribers spend a lot of time and money on. For us this is perhaps the most fundamental of requirements for our organizing work. There are prisoners, and some entire facilities (and sometimes entire states) that are denied all mail from MIM(Prisons). This means we can't send in our newsletter, or study materials, or even a guide to fighting censorship. Many prisons regularly censor ULK claiming that the news and information printed within is a "threat to security." For them, printing the truth about what goes on behind bars is dangerous. But if we had the resources to take these cases to court we believe we could win in many instances.
Denying prisoners mail is condemning some people to no contact with the outside world. To highlight this, and the ridiculous and illegal reasons that prisons use to justify this censorship, we will periodically print a summary of some recent censorship incidents in ULK.
We hope that lawyers, paralegals, and those with some legal knowledge will be inspired to get involved and help with these censorship battles, both behind bars and on the streets. For the full list of censorship incidents, along with copies of appeals and letters from the prison, check out our censorship reporting webpage.
Florida State Prison
On March 30, censored an invitation to the MIM(Prisons) mail-based study group because it "Contains prominent or prevalent advertising for three-way calling services, pen pal services, or the purchase of products or services with postage stamps." This is most definitely not true.
Michigan — Macomb Correctional Facility
ULK 61 was censored because it is "mail with stamps, stickers, labels, or anything affixed to the paper with an adhesive".
Wisconsin - New Lisbon Correctional Facility
Censored ULK 61 because "item contains contraband".
The PA DOC sent MIM(Prisons) a letter regarding ULK 61 that read: "This is to notify you that the publicaiton in issue advocates and encourages prison solidarity. As such, it violates Department policy for the reason previously stated."
Pennsylvania - SCI Benner
We heard from a prisoner at SCI Benner "My Under lock & Key No.61 March/April 2018 was banned/taken stating DC-ADM 803 Incoming Mail and Incoming Publications. My Jan/Feb issue got to me no problem. Studying the Inmate Handbook it's unclear as to the specific penological interest this publication violates?
Pennsylvania - SCI Pine Grove
A prisoner forwarded us a copy of the Notice of Incoming Publication Denial for ULK 60. The reason given was "Bondage of little girl, Depicts female officers in negative manner." Clearly the PA DOC didn't like our article criticizing an advertisement using an image of a little girl in bondage (not shown), or our criticism of gender oppression in prison.
Virginia - Middle River Regional Jail
ULK 60 and 61 were both denied with the reason given "DOC disapproved Under Lock & Key".
Illinois - Stateville Correctional Center
A prisoner wrote: "I have received notice from the repressors here, on more than one occasion that you sent me a copy of your pub Under Lock & Key, and each time that you did, i was told that this pub is on the 'censored' list and any other literature from 'MIM Distributors' because it promotes: leadership and organizing of inmates against the prison staff - administration, and that this is a threat to the safety and security of the prison, therefore inmates are not allowed to have any of your pubs."
MIM(Prisons) received a notification of censorship of ULK 61 sent to this same persyn in Stateville. The reasons given: "Promotes leadership & organization, instructs offenders to organize. content may be detrimental to the safety & security of the institution."
Indiana - Pendleton Correctional Facility
A prisoner had eir ULK 61 confiscated and the response to eir grievance was "the newspaper is not allowed in the facility due to offender to offender correspondence."
We received a notification from the AZ DOC notifying us:
The Arizona Department of Corrections has determined that your publication described below contains unauthorized content as defined in Department Order 914.07 and, as a result, may be released in part or excluded in whole for the specific reason(s) given below.
DO 914.07 - 1.1 Detrimental to the Safe, Secure, and Orderly Operation of the Facility
DO 914.07 - 1.2.12 Methods of Escape and/or Eluding Capture
DO 914.07 - 1.2.20 Safe, Secure, and Orderly Operation of the Institution
Reification is a term that refers to using the labor power of the people and in turn using it as a powerful force to keep them under oppression.
The only way Texas can afford to keep 150,000 people imprisoned and continue to give parole "set offs" after they are parole eligible by law is through the use of forced labor to offset operating costs. Theoretically speaking if TDCJ were forced by law to pay prisoner workers through a new supreme court precedent, or if prisoners quit participating in enslaving themselves, parole would be presumptive and automatically granted at first eligibility.
Our freedom is at stake here, friends. That is why this issue is absolutely vital. In Texas, per a 1993 law which was passed in reaction to the 90s crack-cocaine-fueled crime wave, violent or aggravated offenders must serve 1/2 their entire sentence before becoming parole eligible. And often times after decades of dreams, hope, hard labor and good behavior, alas many are given the dreaded "set off." So much time has elapsed that their momma has died, their support structures have crumbled, and they have become old men in terrible health due to poor diet, unable to gain meaningful employment, dreams are dashed. All their efforts seem totally futile.
It reminds me of the book Animal Farm by George Orwell and how they treat the work horse, Boxer. They push the old work horse to work harder and harder for the revolution, promising him great comforts and retirement benefits one day in the future. However the day comes when he becomes so old and unable to work they send him off to slaughter at the glue factory. TDCJ's treatment of its prisoners is very analogous to this. When will we wake up?
MIM(Prisons) responds: This is an interesting take on a theme that we hear about constantly from our subscribers in Texas. This writer is saying that if prisoners didn't help offset the operational costs of their own imprisonment, that TDCJ would be forced to release them because it could no longer afford to keep so many people locked up.
There is a contradiction between the high costs to keep people in prison, and the pressure applied to the criminal injustice system from citizens who want to keep oppressed nations in check. Texas is one of the most racist borderland states and has a very long history of national oppression and white supremacy.(1) The call for harsher sentences coinciding with the crack epidemic is simply a manifestation of this racism. It's not about fear of violence; it's about fear of Black violence.
TDCJ certainly would have a harder time financing its prison operations if it actually had to pay prisoners for their labor. But if it started releasing people because of these financial problems, we'd be hearing it from the citizenry. We aren't sure what lengths the state would go to to appease its white constituency.
In fact, we have also heard countless reports of what TDCJ does when it has "budget problems": it makes conditions worse for the prisoners by skipping rec time, medical call, and other duties it has to prisoners. We have yet to receive a letter from someone saying that TDCJ has started releasing prisoners due to budget problems.
The battle here isn't between the prisoners getting paid for labor, and the TDCJ not paying them. The battle is between the interests of the oppressed nations who are housed in TDCJ prisons, with their entire lives stolen from them, and the Amerikkkan nation which has a strong material, social, and cultural interest in keeping these oppressed nations locked up. If that battle manifests in a struggle for work to be paid for in TDCJ, or for TDCJ to honor good time - work time credits in releasing prisoners, then we are all for it. But we can't lose sight of this bigger contradiction, which is what the entire prisoner labor struggle rests on.
This contradiction has always existed since the beginning of the Amerikan nation, and even prior to that when it was still in development. And it has only been heightened under the Trump presidency. We aim to build our power so that we can overcome the contradiction, in unity with oppressed peoples all over the world. Any struggle for paid prisoner labor should primarily be a struggle to build our internal unity and organizing.
Throughout the numerous issues of Under Lock & Key (ULK), we have read countless articles detailing the unjust and inhumyn conditions of imprisonment across U.$. prisons and jails. Many of these stories, and the compelling analyses they entail, help shape and develop our political consciousness. From the hunger strikes in California to the rampant humyn rights' violations in Texas on to the USW-led countrywide grievance campaign, through the pages of ULK, we have shared our organizing struggles, the successes and setbacks. As a result, our clarity regarding the illegitimacy of the U.$. criminal (in)justice system has sharpened tremendously.
And yet, there are some political and economic dimensions of our imprisonment that seem to evade our critical gaze. It is not enough that we become familiar with each others' stories behind the walls. At some point, we must move toward relating our collective organizing experiences in prison to much broader struggles beyond prison. To this end, the anti-prison movement(1) is but a necessary phase of national liberation struggles that has serious implications for anti-imperialism. And in order for the anti-prison movement to advance we must analyze all sides of the mass incarceration question.
Many of us already understand that prisons function as tools of social control. We also recognize that U.$. prisons are disproportionately packed with oppressed nation lumpen, ostensibly because these groups organized and led national liberation movements during the late-1960s to mid-70s. After these movements succumbed to repression from U.$. reactionary forces (COINTELPRO), the U.$. prison population rose dramatically and then exploded, resulting in what we know today as mass incarceration.(2) Thus, we see, in a very narrow way, the basis for why U.$. prisons serve in neutralizing the existential threat posed by oppressed nation lumpen.
But understanding the hystorical basis of mass incarceration is only one part of the question. The other part is determining how the systematic imprisonment of oppressed nation lumpen has developed over time, and exploring its impact throughout that process. Because while the question of mass incarceration may seem as formulaic as "national oppression makes necessary the institutions of social control," the reality is this question is a bit more involved than mere physical imprisonment.
The latter point in no way opposes the analysis that the primary purpose of mass incarceration is to deter oppressed nation lumpen from revolutionary organizing. In fact, the political and economic dimensions of mass incarceration described and analyzed later in this article function in the same capacity as prison bars — in some instances, the bonds of poverty and systemic marginalization, or the racist and white-supremacist ideology that criminalizes and stigmatizes oppressed nation lumpen are just as strong as the physical bonds of imprisonment. If oppressed nation communities, particularly lumpen communities, are kept in a perpetual state of destabilization, disorganization, and distraction, then these groups will find it that much harder to effectively organize against a status quo that oppresses them.
The point of this article is thus to widen the panorama of our understanding, to take in those political and economic dimensions of mass incarceration that too often go unnoticed and unexamined, but are nonetheless important in determining the line and strategy necessary to advance the anti-prison movement.
Partial Integration Set the Table for Mass Incarceration
As pointed out above, mass incarceration deters oppressed nation lumpen from revolutionary organizing. But what does this analysis really mean in today's context of the national question? How does the prevention of oppressed nation lumpen from organizing for national liberation impact the national contradiction; that is, the contradiction between the Euro-Amerikan oppressor nation-state and the U.$. internal oppressed nations and semi-colonies?
The lumpen-driven liberation movements of past were, in part, strong rebukes against the integrationist Civil Rights movement (which of course was led by the bourgeoisie/petty-bourgeoisie of oppressed nations). Thus we see the partial integration agenda as an alliance and compromise between the Euro-Amerikan oppressor nation-state (its ruling class) and the comprador bourgeoisie of oppressed nations. It is meant to answer the national question set forth by the earlier protest movements (revolutionary and progressive) of oppressed nations, on one hand, and to ease tensions inherent in the national contradiction, on the other hand.
In exchange for open access to political power and persynal wealth, the comprador bourgeoisie was tasked with keeping their lumpen communities in check. To this point, it was thought that if Black and Brown faces ruled over Black and Brown places, then much of the radical protest and unrest that characterized the period between the mid-60s to mid-70s would be quelled.
This is the very premise of identity politics, and, as Keeanga-Yamahtta Taylor aptly notes: electing leaders of oppressed nations into political office does not change the dire material and socioeconomic circumstances of the communities they represent.(3) In eir book, From #BlackLivesMatter to Black Liberation, Taylor goes on to describe the failure of partial integration (and identity politics) with respect to the New Afrikan nation,(4) contending:
"The pursuit of Black electoral power became one of the principal strategies that emerged from the Black Power era. Clearly it has been successful for some. But the continuing crises for Black people, from under-resourced schools to police murder, expose the extreme limitations of that strategy. The ascendance of Black electoral politics also dramatizes how class differences can lead to different political strategies in the fight for Black liberation. There have always been class differences among [New Afrikans], but this is the first time those class differences have been expressed in the form of a minority of Blacks wielding significant political power and authority over the majority of Black lives."(5)
Here we see Taylor describes the inability of partial integration to remedy the plight of the entire New Afrikan nation and its communities. Ey also articulates very precisely the internal class divisions of New Afrika brought to light by such an opportunistic agenda, which serves to enforce and maintain semi-colonialism. There is a reason why the Euro-Amerikan oppressor nation-state allied with the comprador bourgeoisie, as their interests were (and are) clearly more aligned than conflicting, given the circumstances. Where the bourgeois/petty-bourgeois integrationists wanted access to capitalist society, the lumpen and some sections of the working class of oppressed nations saw their future in their liberation from U.$. imperialist society – two very different "political strategies" reflective of somewhat contentious "class differences."
Furthermore, Taylor highlights the moral bankruptcy of partial integration (and identity politics) with the contemporary lesson of Freddie Gray's tragic murder and the Baltimore uprising that followed. Ey explains, "when a Black mayor, governing a largely Black city, aids in the mobilization of a military unit led by a Black woman to suppress a Black rebellion, we are in a new period of the Black freedom struggle."(6) This "new period" that Taylor speaks of is nothing more than good-ole neo-colonialism.
To elaborate further, an understanding of the Baltimore uprising, for example, cannot be reduced down to a single incident of police murder. Let's be clear, New Afrikan lumpen (and youth) took to the streets of Baltimore in protest and frustration of conditions that had been festering for years — conditions that have only grown worse since the end of the "Black Power era." Obviously, the political strategy of identity politics (i.e. "the pursuit of Black electoral power") has not led to "Black liberation." Instead it has resulted in an intensification of class tensions internal to the U.$. oppressed nation (in this case, New Afrika), as well as increased state repression of oppressed nation lumpen.
This latter point is evidenced by the support of policies from the Congressional Black Caucus (CBC) that target, disrupt, and imprison oppressed nation communities (lumpen communities).(7) At the same time that these communities struggled under the weight of economic divestment and merciless marginalization, conditions which in many respects worsened under the political leadership of the comprador bourgeoisie, the drug trade opened up, providing a precarious means of survival. Predictably, as "crime"(8) increased so too did the creation and implementation of criminal civil legislation that fueled mass incarceration. To really get a sense of the true interests of the comprador bourgeoisie of oppressed nations, we only need to look at the positions taken by the CBC, the so-called champions of freedom, equality, and justice, which "cosponsored conservative law-and-order politics out of not political weakness but entrenchment in Beltway politics."(9) It is clear that partial integration has been "successful for some," but it is equally apparent who the victims of this opportunistic agenda have been.
What is often missed in any serious and sober analysis of the CBC (or any other political org. representative of the comprador bourgeoisie) is the legitimacy it bestows upon the prison house of nations: U.$. imperialist society. This legitimacy isn't some figment of imagination, but a material reality expressed primarily in the class-nation alliance signified by the partial integration agenda. Dialectically, while the comprador bourgeoisie is granted the privileges of "whiteness," access to political and economic power, the lumpen and some sections of the working class of oppressed nations are deemed superfluous (not necessary) for the production and reproduction of U.$. imperialist society. Of course, the election of more members of oppressed nations into office goes a long way in maintaining the facade that the United $tates is a free and open society that respects and upholds the rights and liberties of its citizenry. However, identity politics will never obscure the sacrificial zones within U.$. society -– South and Westside Chicago, Eastside Baltimore, Compton and South Central and East Los Angeles, and many more deprived urban lumpen areas –- maintained and, in many cases, made worse by partial integration.
Unfortunately, this is where we find the oppressed nation lumpen today on the national question, held hostage by a set of identity politics complicit in its further marginalization and oppression.
Politics of Mass Incarceration
In discussing the failure of partial integration to effectively improve the material and socioeconomic life of the entire oppressed nation, we can better appreciate the extreme limitations of such an anemic political strategy that is identity politics. But if the legitimacy that partial integration (and identity politics) provides U.$. society can only go so far in actually pacifying oppressed nation lumpen, then by what other means and methods are these superfluous groups controlled? In the next two sections, we will explore and analyze this question.
Racism and white supremacy are constant ideological threads woven throughout the founding and development of U.$. society. In each era, be it slavery, segregation, or mass incarceration today, the primary function of this political ideology is to rationalize and legitimate the oppression and/or exploitation of colonized peoples, which throughout these different eras invariably involved employing particular methods of social control against these peoples or specific groups thereof.
Now, of course, we cannot compare the fundamental nature of slavery with that of mass incarceration. And to be clear, this is not the point of this particular section. It should be obvious to the casual ULK reader that where the slave performed an essential economic role and was therein exploited and oppressed, oppressed nation lumpen have no role within the current socioeconomic order of U.$. society, as it is systematically denied access to it. The point, however, is to show how the ideological forces of racism and white supremacy, while they have assumed different forms depending on the historical era, are mobilized in service of the status quo. It is in this sense that political motivations underpin the system of mass incarceration. And as we will see in this section, these motivations are hystorically tied to the oppression and/or exploitation of U.$. internal oppressed nations and semi-colonies.
To be sure, the need to control oppressed nations has always been a paramount concern of the oppressor (settler) nation since settler-colonialism. During the era of slavery, slave codes were implemented to ensure that slaves were held in check, while slave patrols were formed to enforce these measures. We see here the emergence of the modern U.$. criminal (in)justice system in its nascent form, with its proto-police and proto-criminal laws. But it wasn't until after the abolition of slavery that we find express political motivations to criminalize oppressed nations. For Angela Y. Davis,
"Race [nation] has always played a central role in constructing presumptions of criminality ... former slave states passed new legislation revising the slave codes in order to regulate the behavior of free blacks in ways similar to those that had existed during slavery. The new Black Codes proscribed a range of actions ... that were criminalized only when the person charged was black."(10)
While the Black Codes were created in large part to control New Afrikan labor for continued exploitation, we are able to see the formation of policies and policing designed for the specific purpose of repressing oppressed nations. As a side note, irony doesn't begin to describe the enactment of the Thirteenth Amendment, meant to abolish slavery, to disestablish one system of oppression only to provide for the legal and political basis for another system of oppression -– convict lease labor.
Furthermore, Davis observes that, "The racialization of crime – the tendency to 'impute crime to color' ... did not wither away as the country became increasingly removed from slavery. Proof that crime continues to be imputed to color resides in the many evocations of 'racial profiling' in our time."(11) In this sense, oppressed nation lumpen criminality under conditions of mass incarceration is analogous to Afrikan "inferiority" or First Nation "savagery" under conditions of settler-colonialism. In both instances, there are narratives, informed by racism and white supremacy, which serve the continued functioning of the status quo.
Given that the criminalization of oppressed nations is not some modern phenomenon, but one that originated in the hystorical oppression and exploitation of oppressed nations, we now have a different angle from which to view mass incarceration. Part of this view involves recognizing that the criminal (in)justice system, law enforcement, and legislators are not neutral arbiters of justice or "law and order." These people and institutions are infected by racism and white supremacy and thus function to carry out ideological and political aims.
Therefore, it is important that we remain diligent in uncovering the many guises under which racism and white supremacy lurk and hide. This is no less significant today as it is in the cultural arena where reactionary ideas and ideologies are propagated and traded. To be more clear, when trying to rationalize why oppressed nation lumpen are imprisoned at disproportionate rates relative to similarly-situated Euro-Amerikans, arguments about lack of responsibility and no work ethic are tossed around as explanations. Mainstream media go even further by portraying and projecting stereotypes about oppressed nation lumpen (and youth), that is to say, stereotyping the dress, talk, and actions, which is really a subtle but sophisticated way of stigmatizing. Of course, this stigmatization goes on to construct a criminal archetype, which many of us see today in nearly every facet of U.$. media life.
All of these factors, taken into consideration together, shape the public conscience on "crime" and criminality, laying the groundwork for rationalizing the great disparities characteristic of the current criminal (in)justice system. Unsurprisingly, this propaganda has worked so effectively that even oppressed nation members find it hard to ignore. So where there should be unity on issues/incidences of national oppression, none exists, because the oppressed nation is divided, usually along class lines. Taylor strikes at the heart of the matter:
"Blaming Black culture not only deflects investigation into the systemic causes of Black inequality but has also been widely absorbed by [New Afrikans] as well. Their acceptance of the dominant narrative that blames Blacks for their own oppression is one explanation for the delay in the development of a new Black movement."(12)
This is certainly the plan of partial integration, to divide the oppressed nation against itself and thereby legitimize the marginalization and oppression of oppressed nation lumpen in the process. Naturally, this paralyzes the oppressed nation from acting on its right to self-determination, from pursuing liberation.
To frame this point another way, take a [email protected] business owner. This persyn has a business in a predominantly [email protected] lumpen community, despite residing in the suburbs. This business owner sees [email protected] youth hang out and skip school. Ey sees them engaged in questionable, possibly criminal activity. Add in the scenario that local media frames crime as a virtue of [email protected] lumpen youth on a nightly basis. And then say one day one of those [email protected] kids is killed by the police. How will the [email protected] business owner respond?
Before the era of mass incarceration, the overwhelming majority of the oppressed nation would have viewed this scenario for what it was: a police murder. Today, we cannot be so sure.
To sum up, the current criminal (in)justice system, law enforcements, etc. are unfair and unjust not because these institutions are biased against oppressed nations, but because the fundamental nature of society, the basis upon which these institutions are built and set in motion, is founded on the oppression of non-white peoples. We must remember that slavery was legal and segregation was held up as permissible by the highest courts in this stolen land. For us to view mass incarceration solely from the social control perspective undermines any appreciation for the urgency of anti-imperialism, for the need for a reinvigoration of U.$. national liberation struggles. We need to be more nuanced in our analysis because the system is nuanced in its marginalization and oppression of oppressed nation lumpen.
Economics of Mass Incarceration
This nuance mentioned above is primarily played out on an economic plane. And there are many economic dimensions and impacts of mass incarceration that maintain a strangle hold on oppressed nation lumpen and communities.
We can explore how contact with the criminal (in)justice system can leave an oppressed nation member and eir family destitute, through fees, fines, and other forms of financial obligations. We can look at the impact of prisons located in rural communities, providing employment opportunities and economic stimulus. We could even investigate prison industries and how prisoner labor is utilized to offset the costs of incarceration. However, the point here is that there are many things to analyze, all of which, taken as a whole, disadvantage oppressed nation lumpen and their communities.
The most consequential impact of mass incarceration is how it feeds the cycle of poverty and marginalization characteristic of lumpen communities. Basically, the criminalization / stigmatization of lumpen reinforces its material deprivation, which in turn nurtures conditions of criminal activity as a means of survival, further unleashing the repressive forces of the criminal (in)justice system, which proves or validates the criminalization / stigmatization of oppressed nation lumpen in the first place. Thus, oppressed nation lumpen are inarguably subjected doubly to the poverty and marginalization, on one hand, and to the relentless blows of national oppression, on the other hand.
Todd Clear, provost of Rutgers University – Newark, who specializes in the study of criminal justice, draws a stark picture of this cycle of crime and poverty that lumpen are subjected to:
"A number of the men are gone at any time; they're locked up. And then the men that are there are not able to produce income, to support families, to support children, to buy goods, to make the neighborhood have economic activity, to support businesses ... the net effect of rates of incarceration is that the neighborhood has trouble adjusting. Neighborhoods where there's limited economic activity around the legitimate market are neighborhoods where you have a ripeness to grow illegitimate markets."(13)
What Clear is depicting is not so much the fact that crimes take place in lumpen communities. Clear is emphasizing that criminogenic factors (factors that strongly tend to lead to criminal activity/inclination) are really a reflection of the lack of socioeconomic opportunities to social upward mobility. This is the essence that fuels the dynamic relationship between crime and poverty. What Clear fails to mention is that there are Euro-Amerikans who are in similarly-situated circumstances as oppressed nation lumpen but are more likely to escape them where oppressed nation lumpen are trapped. This is so for reasons already mentioned in the above sections.
Furthermore, not everyone in lumpen communities are imprisoned; in fact, most likely never see the inside of a jail or prison. But enough people do go away and stay away for a considerable period of time that the community is destabilized, and familial bonds are ruptured. When free, the imprisoned persyn from the lumpen community represented some sort of income, and not a liability weighing down a family, financially, morally, etc, already struggling to make ends meet. Enough of these families are part of the lumpen community that the cycle mentioned above seems to be unbreakable. Kids growing up in broken homes, forced to assume adult roles, only to make kid mistakes that come with adult consequences; and the cycle continues.
To be sure, this cycle has been in force with respect to oppressed nations since the end of slavery. It has just become necessary over time to enact laws and policies that now target and disrupt these communities. Both the politics and economics of mass incarceration work to keep lumpen communities from organizing for national liberation as was done during the late-60s.
Part of any strategy related to our anti-prison movement is first recognizing these dimensions of mass incarceration, and taking into account that we live in enemy society where enemy consciousness prevails, even amongst much of the oppressed nations. We have to also recognize that the interests of oppressed nation lumpen are not the same as the other classes of the oppressed nation. There are some members of the oppressed nations who have bought the bill of goods sold by partial integration. They are fully immersed in the delusions of identity politics, subtly sacrificing their true identity for the trinkets of "whiteness."
Understanding and recognizing these points means we can focus our organizing efforts on building public opinion and independent institutions, on a concrete class/nation analysis and not because someone is Black or Brown. We need to be patient with lumpen communities as they are in that day-to-day grind of survival and may not (or cannot) see the merit in our movement. Ultimately, we need to step up and be those leaders of the movement, so when we do touch we hit the ground running.