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Under Lock & Key

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[United Front] [Organizing] [ULK Issue 55]
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United Front Alliances with White Nationalists

"Is there ever a time when we should unite with reactionary oppressor nation lumpen orgs in a United Front for Peace in Prisons?" Absolutely! You want to win, don't you? For anyone to refuse to work with a potentially valuable ally against this Juggernaut Force that both groups are up against, due to a few minor differences in excess views and opinions just sounds like folly. Wars are won by alliances, not the practice of alienation.

History is full of these kinds of examples. The German Nazis were undisputed white nationalist, white supremacy, white racist and everything else white group that there has ever been. The Japanese were anything but Aryan or white, yet despite that obvious fact, the two groups were able to put those differences aside long enough in order to wage war against the rest of the world.

"The enemy of my enemy is my friend." Now that's sound logic! If you decide not to join forces with what you refer to as "white nationals," either because they are "white" or maybe even a little too proud of it, then wouldn't that sort of put you in the same boat as them, guilty of the same things? Are you perhaps then a little bit racist too?

Are there so many of you that you can afford to be so picky about the skin color, or differences in ideologies of those that we allow to align themselves with you in this fight? Black communist and white nationalist alike, neither can afford to turn away the aid of the other at a time like this — especially in prison.

White nationalists are seasoned and often times expert resistance fighters that come complete with a deep-seated hatred of our most potent enemy, that any group in this fight would be lucky to have on their side, once the real fighting starts. The Federal Government fears them and has always feared them for those very reasons. These members of the White Resistance Movement would bring their own unique skill sets to the struggle, that you might otherwise be lacking in, such as military strategy, connections — in parts of the underground that you've never had access to before — military tactics and weapons knowledge, etc.

Now I'm only suggesting cooperation with certain white nationalists and/or separatist individuals here and there, that might want to help, not necessarily white nationalist "groups" per say. This is because these types of groups attract a lot of attention from all the current law enforcement agencies and especially the Federal Government and because of that, each group is already heavily infiltrated by under cover agents. So by uniting with such groups and organizations, you would just be inviting those same numerous agents into the folds of your own group.

There are lots of single disenfranchised ex-members of these groups though, who are solid soldiers and have a lot to offer their next group and I think that it would be a mistake to let them get away, if they are willing to help.


MIM(Prisons) responds: This writer raises some good points about uniting with all who oppose the same enemy, but perhaps goes too far with the pragmatism of allying for the sake of size and skills. We believe there needs to be some clear political unity in order to build a united front. We don't all have to agree that we want a communist system in the end, but we must have at least one concrete goal that we can unite around in practice. And we also need to agree that political independence is acceptable, as we will not give up our principles just for the sake of convincing someone who disagrees with us to work with us anyway.

Under a bourgeois democracy, militant white nationalists are both tools of and enemies of the state. As imperialism moves closer to fascism the government's fear lessens as they begin to utilize these groups more directly. We're not sure if we can say this is happening unter Trump yet though, although ey as already been giving these groups many passes.

Lastly, we want to comment on the idea that it is racist to refuse to unite with white nationalists. It would be incorrect to turn away white allies just for the color of their skin, but it is not incorrect to identify groups of people's political and economic interests and to identify potential allies based on this. If someone is promoting white nationalism, that is fundamentally opposed to the liberation of oppressed nations: white nationalism is, by definition, a belief in the superiority of the white nation which already has the power and wealth. This sort of nationalism is reactionary and opposing it is not the same thing as being racist. We can unite with these people on specific tasks, while also struggling with them over their line on white nationalism.

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[United Front] [Organizing] [Russia] [ULK Issue 55]
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The Enemy of my Enemy

Regarding the question of united front alliances with white nationalist groups, there are pros and cons to working with other groups. I have been writing to MIM(Prisons) for a few years now and enjoy reading ULK. I am pretty much my own one-man army. I do not ask others to do things I will not do myself.

I am in a Federal Penitentiary in Tuscon, Arizona. This is a sex offender, gang drop out, Protective Custody yard. I am not here by choice. I am a registered sex offender for indecent exposure in a bar. Even though charges were dropped I was forced to register and now I am still fighting that case in the state. I am in Federal prison for charges that were unrelated to the state charge. This yard does not have politics that other yards have. We still have politics, but not to the extreme. The chow hall is racially segregated but a man can sit wherever he wants. The point I'm trying to get at is I could leave this yard and go back to an active yard most likely and get killed for being a registered sex offender even though the charges were dropped. That's politics. Now there is a lot of sex offenders and homosexuals, rats, and dropouts. Everyone is here for a reason. I have been on active yards and a lot of times, in fact most of the time, a person is putting his life on the line for someone who is just a piece of shit or a dope fiend. I no longer use dope and do not use dope in prison.

I grew up in the west from Montana to Arizona in the heart of the Aryan nation, an enforcer for the Aryan Brotherhood with the old saying if it ain't white it ain't right. I was a blind kid but a good soldier. At 41 years old I am now my own man. I have never left my brothers but I no longer fight that fight of hatred. There are pros and cons to working with other groups.

I have a question: are there no Maoists who are sex offenders or snitches? Do the Maoists choose to work with other groups or try to convert other groups to Maoism? It is one thing to work with a different group to achieve the same goal. I am an individual in a group and my goals as an individual are not always the same goals as the group. My goal is freedom from an oppressive corrupt government and it does not matter whether it is the USA or Russia, oppression is oppression, corruptness is corruptness and this should be stopped. We all belong to different groups, even the groups that feel the need to oppress others.

The enemy of my enemy is my ally. United Front for Peace!

This is no longer about politics or what group a person belongs to. I am an independent Aryan Brother and I support the Maoist Internationalist Ministry of Prisons and the struggle of incarcerated people. (I do not like to use the word inmate or convict or any other word for prisoner that is used to take a person's personal power. These words make people feel powerless, hopeless, and this is not true.) We are people, humans. We have families, friends, just like everyone else.


MIM(Prisons) responds: This is an interesting letter about united fronts because it comes from someone representing two of the groups that we are often told to never ally with, and ey raises questions from the other side. First on the question of sex offenders, this writer demonstrates why trusting the state's label of "sex offender" is as bad as trusting the state's label of "criminal." We must decide for ourselves which individuals are allies and which are enemies.

On the question of white nationalists and allies, this writer still runs with eir group but apparently has significant disagreements with them if ey also supports ULK and MIM(Prisons). This is an excellent example of uniting all who can be united against the criminal injustice system. We know that the Aryan Brotherhood is fundamentally opposed to the liberation of oppressed nations. Just as the Communist Party of China knew that the Kuomindang was fundamentally opposed to communism. But in China before the revolution was successful, there was an opportunity to build an alliance against Japanese imperialism, the principal contradiction at the time. And we have a similar opportunity to build an alliance against the criminal injustice system within prisons. While certainly a smaller scale than the united front in China, our common enemy in prisons offers the opportunity for alliances with groups that will, in other battles, be our enemy. And it's also possible we will win over some folks from these groups who, like this writer, believe that "oppression is oppression...and this should be stopped."

This comrade mentions Russia, perhaps as a random example. But talking about Russia and oppression is becoming a hot-button topic in the United $tates today. This anti-Russia fervor is, as always, tied up with Amerikan nationalism. It is being used to attack the current Trump regime in a way that threatens the world with inter-imperialist and even nuclear war. Russia was once part of the Soviet Union, which under Lenin and Stalin was socialist. But after Stalin died in 1952 the country moved quickly to take up state capitalism. And capitalism is a system that thrives on oppression and corruption. But the anti-Russia revival in the United $tates should not be mistaken for anti-imperialism, rather it is nationalist rallying for the biggest most dangerous imperialist power in the world — the United $nakes.

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[United Front] [Principal Contradiction] [White Nationalism] [Theory] [ULK Issue 55]
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To Identify as White is to Identify as Oppressor

I would like to address the question if there should be a united front alliance with white nationalist groups.

I am all for aligning with other groups who face oppression and who share the same goals. When it comes to white nationalist groups first a few things must be clarified. First question is who and what is "white." White is scientifically not a racial group. Also do whites in prison and the world face the same systematic oppression as people of color? Lastly looking at history how has interactions between whites and people of color effected the non-white groups in a positive way?

The question on "who and what is white?" has an elusive answer especially right here in the United $tates. Since 1790, the United $tates has allowed only "free white persons" to become citizens; in the twentieth century as non-European immigrants applied for citizenship it became the responsibility of the courts to set limits upon whiteness. George Dow, a Syrian immigrant, was denied eligibility for citizenship on the basis that geography defined race; to be white was to be European. Dow eventually won on appeal, showing that Syrians were indeed Europeans based on geography and thus members of the white race. In 1922, a Japanese immigrant named Takao Ozawa argued that he should be considered a white person because his skin was literally white, asserting that many Japanese people were "whiter than the average Italian, Spaniard, or Portuguese." His case would go all the way to the Supreme Court, which rejected his claim to citizenship and the idea that race could be determined by skin tone: "To adopt the color test alone would result in a confused overlapping of races and a gradual merging of one into the other, without any practical line of separation," claimed one judge.

Using the science of the day, the court ruled that "the words 'white person' are synonymous with the words 'a person of the Caucasian race'." Since Ozawa was not a Caucasion, he could not be white. In only a short time later, in the case of an Indian immigrant named Bhagat Singh Thind, the Supreme Court betrayed its Ozawa ruling and declared that while all whites are Caucasian, not all Caucasians were white. Even scientists classified Thind as undeniably Caucasian, but the court insisted that "White" must mean something more. "It may be true that the blond Scandinavian and the brown Hindu have a common ancestor in the dim reaches of antiquity, but the average man knows perfectly well that there are unmistakable and profound differences between them today." To prove his purity, Thind invoked the Aryanist myth of ancient white conquerors setting up the caste system to preserve their race. "The high-class Hindu" he argued, "regards the aboriginal Indian mongoloid in the same manner as the American regards the negro." With all that Thind was denied citizenship. Within the category of "Caucasian," the court noted one could find a wide range of peoples including South Asians, Polynesians, and even the Hamites of Africa based upon their Caucasian cast of features, though in color they range from brown to black. For reasons not articulated the court decided Thind was not white, and therefore not granted privileges of the white empire.

That the Supreme Court could reject a white-skinned Japanese because he was not Caucasian and a brown-skinned Caucasian because he was not white reveals that white people have made race what it has always been: an unscientific and inconsistent means of enforcing social inequality that further rules the machines of global white supremacy. This machine is what gives birth to capitalism and imperialism and other oppressive factions. So basically whiteness is whatever white people say it is. So by white nationalist groups even identifying themselves as white places them in a privileged position in the global white supremacy machine. It is no secret why someone would want to identify as "white," especially in the United $tates where there is undeniably a caste system based on skin color. With whiteness comes privilege and a sense of entitlement. Yes, I know there are white comrades who are being oppressed also but it is not solely based on their skin color or ethnic group. They are basically collateral damage of the capitalistic and imperialistic system that comes from global white supremacy. White people make up around 11% of the world's population yet at least 82% of the world's population is in some fashion being oppressed by the global white supremacy machine. Are white nationalist groups really ready to give up their whiteness to stand for true revolution even if that means in the process whiteness will no longer exist?

History shows that those of us who fight for revolution have aligned ourselves with white groups and white individuals who claim they seek change too. In the midst of this, problems usually occurred. Most notably is with William Lloyd Garrison. Garrison, a white man, can be labeled as a true revolutionist of his time. As an abolitionist he spoke out against slavery and demanded full racial equality even before the Civil War. He also publicly burned the U.$. constitution, calling it an "agreement with hell." Garrison seemed like the white nationalist who wanted to join the fight but he still couldn't escape his sense of privilege and superiority. This moment came when Frederick Douglass, Garrison's protégé, told Garrison that he wanted to start a newspaper. Garrison, fearful that Douglass would draw black readers away from his own paper and hurt that Douglass would even think of competing against him, discouraged the plan. Another white abolitionist in Garrison's camp, Maria Weston Chapman, even doubted Douglass could have the mental capacity for such a task. Douglass went ahead and started his newspaper which ended his friendship with Garrison. Garrison, though he wanted to help, could not see that the revolution was not about him but about the millions of people being oppressed. He still had to be a white guy about the whole situation. He took his sense of privilege and entitlement and wanted to discourage another in his attempt to add to the cause. So can white nationalist groups align themselves with the United Front without trying to make the fight solely about their ego? Can the United Front hold the fight when aligned with white nationalist groups without having fear of offending white people when truths are spoken against capitalism, imperialism and global white supremacy when it puts the collective of white people in a negative light?

Lastly how have groups who are predominately non-white benefited in the past when coming into contact with whites? Historically the relationship between non-whites and whites has been one of colonization, genocide, slavery, imperialism, and destruction. Though all non-white groups and cultures did not live in idyllic golden ages before the coming of white people, these elements weren't consistent, nor were they typical, until the advent of white culture domination. This has been the consistent relationship of white people with the world. So history shows the consistent nature of white people when coming in contact of non-white people has been one of predatory and exploitative relationships.

Now some will say I'm being racist by stating these facts but consider the fact that people of "hue" hence humans have been the most tolerant and accepting people you'll ever encounter (sometimes to our detriment) and this premise of exclusion came from white people themselves. It is only us who are confused about where they stand. Now yes there are those white individuals and groups who attempt to confront and resist these norms. Those who have attempted to do so in earnest have learned these lessons the hard way. White people who actively resist whiteness (and all of its norms) are out-casted, disowned, and reviled by other members of their own groups. This is what defines the community and collective identity and not the individuals who know that "treason to whiteness is loyalty to humanity."

So can white nationalist groups abandon their whiteness and sense of privilege? If so then yes United Front can align with them in some fashion. Based on historic events it should be controlled and constantly evaluated. Also whites need not to hold hands with us and smile but reach in their own communities and take the fight to their own who actively and by default participate in the global white supremacy machine which governs capitalism and imperialism.


MIM(Prisons) responds: We agree with this comrade that to identify with whiteness is to identify with an oppressor nation, and we therefore say that Amerikans must commit nation (as well as class and gender) suicide through their actions, in order to join the side of humynity.

The example given of Garrison and Douglass is a fine anecdote, but it is just an example of a couple of people. So we would caution our readers to not draw broad conclusions from isolated examples. And there are books out there, like Settlers: The Mythology of a White Proletariat by J. Sakai and False Nationalism, False Internationalism by Sera and Tani that do broader historical analysis of the relationships between the oppressed nations in the United $tates and various groups of "revolutionary" or "progressive" whites.

Both of those books are looking at imperialism, or at least its emergence in the United $tates. Imperialism's identity is found in the conflict between the oppressor nations and the oppressed nations that resist them. While ideas of superiority based on phenotypical characteristics (appearance) certainly did not originate with imperialism, it is with imperialism that nation becomes principal. Therefore, we would referse the author's premise that the "[machine of global white supremacy] is what gives birth to capitalism and imperialism and other oppressive factions." Marx and Lenin explained the evolution of imperialism on economic terms, while the culture and ideas that came with it were a reflection of those economic changes. In other words, which came first, racism or capitalism? There were seeds of racism before imperialism, but national oppression (the material manifestation of racism) solidified as a system under the economic conditions of imperialism. The ideas of racism, so central to our society, are a product of this system of national oppression that evolved with imperialism, not the cause of it.

In the struggle against white supremacy, capitalism, and imperialism, a united front does not require agreement on every position, or even for all parties to "stand for true revolution." In the context of the prison movement, white nationalists might be serious about the struggle against long-term isolation because their leaders are very likely to face this torture. In this case, we'd suggest we should unite with these groups to work on that campaign. In this issue of ULK we have some examples in which such temporary alliances for common interests as prisoners have succeeded.

The question of how oppressor nation and oppressed nation revolutionaries should relate in this country is a whole other question brought up by this comrade. We will only address it briefly to bring up some general points for further analysis. The urge to unite with white people in the United $tates is a recurring theme due to the fact that the white nation has been a majority population by design since the founding of this country, and it's hard to fight battles as the minority. As we know, those numbers are projected to change in the not-so-distant future. But even when euro-Amerikans become the minority, will most oppressed nation people be anti-imperialist? In current conditions they are not, though great potential remains. As we are currently in a non-revolutionary situation, we think it is a reasonable organizing strategy to avoid white people and white organizations altogether. There are plenty of oppressed nation people yet to be organized, and single-nation organizations have proven most effective in U.$. history at building revolutionary movements.

As conditions become more revolutionary, if forces in favor of revolution remain the minority in all nations in the United $tates, those who avoided whites before may be tempted to address this issue again. The Panthers organized with euro-Amerikans from a position of strength, so that they largely avoided those euro-Amerikans harming their movement, especially in the early years. Yet, Huey Newton found New Afrikans in a position of weakness due to their minority status that led to his proposal of the theory of intercommunalism. Fred Hampton's Rainbow Coalition and Huey Newton's Intercommunalism demonstrate a strong tendency in the Panther leadership to approach euro-Amerikans as potential allies in the anti-imperialist united front similar to how they approached other nations.

From Malcolm X to Stokely Carmichael to the Panthers, New Afrikan revolutionaries have pushed whites to organize their own. But how do they do that? Some white organizations tried to mimic the Panthers, but this was only viable in small pockets of lumpenized whites. Other groups have provided support structures to oppressed nations, where the focus is on organizing whites to serve other nations. But we need something in between, where white people can be leaders, applying and learning from the scientific method of building a revolutionary movement, but at the same time serving other nations in ways that are against the interest of their own. We don't think whites can organize on the same basis as the Panthers, because they are on the opposite side of the principal contradiction. But we also don't think relegating whites to the kitchen is allowing them to develop politically, and is therefore setting back progress. This could be done on the basis of accountability and self-criticism. It could also incorporate shared self-interest in opposing environmental destruction and war. But a truly revolutionary current among euro-Amerikans will likely not gain much traction until the oppressed nations have progressed the struggle to a stage that is more advanced than it is today.

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[Organizing] [ULK Issue 55]
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Use Under Lock & Key to Educate and Motivate

The work of MIM(Prisons) through Under Lock & Key is invaluable to those of us searching for tools, methods and means for motivating the stagnant prison masses or even segments of the prison population. Because the work is informative and an avenue of outside support it is inspirational. Many of these individuals share very little mutual interests that motivate their actions except for their greed. Thus, to be able to spread a common literature throughout the cells and blocks is a basic unifying instructive instrument. The same way as prisoners are brought together to socialize by pop-culture media, I've seen that Under Lock & Key has the same potential.

Talking to egotistical and materialistic people is less effective than giving them material to absorb themselves without being defensive and having the need to assert themselves. But what adds to the effectiveness of the material is if it is wide spread it becomes more of a persuasive cultural influence. Because in a disorganized and dysfunctional state like Indiana basic buddy-cliques are dominant, the most effective way to stir the population as a whole is to infuse these buddy-cliques with the seeds they can use to grow. The material can be used to inject enthusiasm, but that enthusiastic fervor will subside and when it does individuals' adolescent tendencies will re-emerge because the ideas were never owned by the individuals. However, by quietly distributing the material and leaving individuals to ponder the ideas alone, they'll begin to own the ideas and the adolescent displays of rebelliousness for public demonstration are never given the chance to receive the reward of public attention; things will be based on substance.

Here I simply note the power of media and the need to use it to create and influence cultural ideas within cell blocks and prisons. There is a single source where the vast numbers of prisoners receive their ideas about society and what punishment should be. That source is drawn from the well of those who punish them. If we can use Under Lock & Key and MIM(Prisons) and United Struggle From Within efforts to become a source of pop-culture throughout cell blocks and create a new culture in prison that replaces the disorganization and dysfunction we'll be on the way to influencing the larger society.

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[Campaigns] [Legal] [Nevada] [ULK Issue 55]
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Nevada Further Restricts Grievance Process in New Regulations

I am writing to update you on comrades' struggles against the Nevada Department of Corrections (NDOC) grievance process. I have been fighting against the inmate grievance process as employed by the NDOC for over a year now. Last week, the caseworker came to my door and informed me that all of my grievances had been rejected as improper grievances due to a new Administrative Regulation (AR740) regarding grievances, which among other things states that:

  1. Inmates cannot state more than one claim per grievance,
  2. Inmates may file no more than a single grievance in any 7 day period,
  3. Those who violate these rules will face disciplinary action.

On this date, the case worker had over 300 grievances which were denied as improper. The NDOC has implemented this revised AR740 to circumvent inmate grievances so that they do not have to address our concerns.

I, and others, will of course, continue our struggle against the NDOC grievance process. If you or anyone else has any ideas on a path we should take to get this issue to court, I would appreciate it.


MIM(Prisons) responds: We do have a Nevada grievance petition for use by prisoners to fight the violation of First Amendment rights based on the AR740 rules. We will need someone from Nevada to volunteer to re-write this petition to cite the updated rules. But the bigger problem is that these rules were changed to essentially limit the ability of prisoners to file grievances, which of course is required if we're going to demand these grievances be addressed. This sounds like a case that needs to be taken to court, and perhaps would interest one of the legal advocacy organizations in Nevada. Short of that we are stuck fighting within their (arbitrary) rules.

This regulation change underscores our message that we're not going to beat the criminal injustice system at their own game. We can sometimes use their own rules and laws to gain small victories, but in the end the courts and prisons are set up to perpetuate the injustice system. We can only win by organizing independent institutions and dismantling this system.

Write to us for a copy of the old Nevada grievance petition if you can help update it based on these new regulations.

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[Campaigns] [New Jersey]
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Downloadable Grievance Petition, New Jersey

NJpetition
Click to download PDF of New Jersey petition

Mail the petition to your loved ones and comrades inside who are experiencing issues with the grievance procedure. Send them extra copies to share! For more info on this campaign, click here.

Prisoners should send a copy of the signed petition to each of the addresses below. Supporters should send letters on behalf of prisoners.



Commissioner, NJ Dept of Corrections, Whittlesey Road, PO Box 863, Trenton, NJ 08625-0863

Chief Ombudsman/woman, NJDOC, PO Box 855, Trenton, NJ 08625-0855

US Dept of Justice, Civil Rights Div, 950 Pennsylvania Ave., NW, PHB, Washington, DC 20530

And send MIM(Prisons) copies of any responses you receive!

MIM(Prisons), USW
PO Box 40799
San Francisco, CA 94140

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[Organizing] [Denver Women's Correctional Facility] [Colorado] [ULK Issue 55]
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Victory in Colorado Womyn's Prison Fight for Rec

I would like to update you on my lawsuit I was preparing against Colorado Department of Corrections (CDOC) due to one egotistical officer in recreation: Lieutenant Ross.

I think MIM(Prisons) printed my story, but due to Denver Women's Correctional Facility (DWCF) not allowing us ULK anymore I can't be sure, but I did get feedback from several readers.(1) And now DWCF allows us to go outside and walk during any weather like the men do.

So thank you for printing my fight and thank your readers for writing and supporting me. I have not had to put forward the lawsuit, but I am thankful for the MIM(Prisons) grievance petition. I sent it to the Executive Director. So thank you for the form, it really helps putting the fight against CDOC in better written terms than I would have been able to do on my own.


MIM(Prisons) responds: This comrade provides an excellent example to others. From eir work fighting injustice and consistency in providing updates about the progress in this battle, to staying in touch in spite of the censorship of ULK going on at DWCF. While a victory to get all-season and all-gender access to rec is just a small battle in the overall fight against imperialism, it will allow activists in DWCF more opportunity to talk and study with others and to stay healthy. We hope everyone there will take advantage of this opportunity to build for the next battle, which may need to be a fight against censorship so we can get revolutionary materials in to our comrades at this institution.

Note:
1. a Colorado prisoner, "Why Won't Wimmin Fight for Their Rights?", July 2016, ULK 52.
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[Elections] [U.S. Imperialism] [ULK Issue 54]
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Revolutionary Potential of a Trump Presidency

Trump

We have received many letters lately exploring the future of our struggle under a Trump administration. Below we print excerpts from two of those letters and our response on the topic.

From a comrade in Colorado:

"The presidential election has been most interesting. The election of King Trump may be the last chance for the folks that brought us the Cold War, Vietnam, and much of the current world instability, to try to hold on to power (or make a show of power). The racial minorities and poor people in the United $tates are actually in the majority, but they apparently did not get out and vote, so now we get Trump.

"On the possible good side, perhaps the explosion of right wing, world domination capitalism that Trump will be pushing will finally provoke the masses (the proletariat) once they really get screwed by Trump policies, to look for a real solution to improving their status. (I do not mean the U.$. labor aristocracy who are doing very well — lots of toys to keep them occupied. They will get even more under Trump's policies.) By that I mean looking to the philosophy, the understanding of socialism, as the the only viable means to their liberation from the shackles of capitalism."

From a comrade in a Federal facility:

"The election of Donald Trump is a cause to celebrate for revolutionaries. These are revolutionary times. The times where movements are built. Communists are in a position over the next 4 years to put in place a revolutionary front that can be sustained beyond the next election if it should be lost to a so-called democratic contender. No time will be lost to make revolution with these revolutionary times at hand.

"The fact that a so-called 'social democrat' - read 'socialist' - like Bernie Sanders had a chance in an Amerikan election to become president is a sign of the times that 'socialization' of European Amerikans is at a point of maturity in its epoch of imperialism. It is ready for socialism but lacks the world-historical material condition to make it possible. Thus this contradiction (condition) manifests as a 'national socialism' that is the opposite of international socialism and is nationalist or 'nationality exclusive.' That is why white Amerika elected Trump, to make Amerika white ('great') again."


MIM(Prisons) responds: The writers here make interesting points about the election of Trump as an opportunity for revolutionaries. Certainly there are some good reasons to agree with this. Trump's extremely reactionary cabinet appointments seem to be inspiring many Amerikkkans to political activism who previously were content to sit and watch the politics of this country from the sidelines, perhaps going to the polls once every 2 or 4 years. Revolutionaries should seize their initiative and make sure that people have access to information about why electoral politics aren't the answer, if they really are seeking change for the better of the majority of the world's people.

Of the large portion of people who are eligible to vote but don't vote in presidential elections we see a few major groups:

  1. People who don't care who wins because they know the government is serving their interests generally by continuing on with imperialist plunder to keep people in the United $tates rich. For the most part this is the labor aristocracy and is the vast majority of U.$. citizens. Where our comrade in Colorado says poor people are a majority in the United $tates, instead our class analysis says the labor aristocracy is the majority, and if they didn't vote it's because they knew either Clinton, Sanders, or Trump would all be fine to serve their interests.
  2. People who don't care who wins because they know that both candidates support national oppression and will work counter to their interests. This is the oppressed nation lumpen and oppressed nations generally; the "racial minorities" referred to by our Colorado comrade.
  3. People who genuinely oppose imperialism and so can't in good conscience vote for a candidate who will run the imperialist state. This is a small number of revolutionary activists within U.$. borders.

As our comrade in Colorado points out, the U.$. labor aristocracy is comfortable and may even get more comfortable under a Trump administration. As much as the bourgeois liberals are crying about Trump's election, the potential for socialist revolution to be initiated within the United $tates is slim to none. They are upset about LGBTQ rights and Trump's overt racism and sexism and anti-environmentalism, but on the whole don't mind extracting wealth from Third World peoples for their own benefit. The best we can expect from the Amerikan masses' own volition is a push toward social imperialism, which still leaves the Third World out.

Even supporters of Bernie Sanders are not socialist, as much as Sanders tries to claim that's what eir politics are about. Sanders was a candidate with a clear imperialist line on international issues. While ey might have planned to spread around the wealth a bit more to U.$. citizens, ey still falls firmly in the imperialist camp, supporting wars of aggression, and financing terrorist governments like I$rael. In this regard, Trump, Obama and Sanders are more similar than they are different. Our Colorado comrade says Trump will push world domination capitalism, but we've been seeing this for decades and it didn't slow down for a second under Obama. There is no way to reconcile Amerikan imperialism with socialism. No elected candidate will make this change. Only by forcibly overthrowing the government will we be able to implement socialism.

Our comrade in a Federal prison brings up the question of the need for world-historical material conditions to be in place to bring the Euro-Amerikan nation toward socialism. This comrade's claim that Euro-Amerikans are well on their way to supporting a socialist shift is likely overstated. But if the oppressed internal semi-colonies and oppressed Third World nations are enraged by Trump's rhetoric and policies, then we can expect revolutionaries in Amerikkka to grow in strength and number as well. The oppressed nations' response, internally and abroad, to a Trump's presidency is where we see real revolutionary potential.

This writer is correct that socialism (in the short term, and communism in the long term) is the only way to liberate the oppressed from capitalism. But when we recognize that the majority of people in the United $tates are benefiting from capitalism, we can see that most people in this country, voters and non-voters alike, aren't being fooled by mis-information. Rather they correctly understand that if we were to give back all the wealth stolen from Third World countries and stop the plunder of imperialism tomorrow, standards of living in this country would go down dramatically.

Still, there are very good reasons why Amerikans should oppose capitalism, including the destruction of the environment, the deadly culture of patriarchy and violence, and basic humynity towards other human beings around the world. And so we conclude that if Trump's presidency leads some Amerikans to greater global awareness and inspires them to oppose capitalism, it is our job to provide a correct analysis of the system and opportunities for action against the system.

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[Economics] [ULK Issue 55]
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Aid Masks Exploitation: Regulations are a Band-Aid to Capitalism's Crimes

Walled World 2

Calculating the transfer of wealth from exploited nations to imperialist countries is a difficult task. Even those with the knowledge and time to do the research find that bourgeois economics does not look at things in terms that Marxists do. There are a number of excellent books by Marxists on this topic on our literature list.(1) Adding to this research is a recent report from Global Financial Integrity (GFI), which they call "the most comprehensive analysis of global financial flows impacting developing countries compiled to date."(2)

The main conclusions of this report are:
"since 1980 developing countries lost US$16.3 trillion dollars through broad leakages in the balance of payments, trade misinvoicing, and recorded financial transfers... the report demonstrates that developing countries have effectively served as net-creditors to the rest of the world with tax havens playing a major role in the flight of unrecorded capital. For example, in 2011 tax haven holdings of total developing country wealth were valued at US$4.4 trillion, which exacerbated inequality and undermined good governance and economic growth."(2)

According to the report, China is responsible for about a quarter of the Third World's net resource transfers to the First World. Despite a growing finance capitalist class, China is still the largest proletarian nation providing wealth for Amerikans and other First World nations. A long fall from grace from when it was the most advanced socialist economy in history, reinvesting all of its wealth into building its own self-sufficiency and serving the needs of its own people.

Last year, the so-called "Panama Papers" brought more light to the issue of tax havens, and the role they play in allowing finance capitalists to move money in ways that avoid having to pay taxes to the states they operate in and often avoiding other legal restraints on how they do business. GFI points to tax havens, as well as illegal movement of capital goods, as playing large roles in facilitating this transfer of wealth from the exploited countries to the imperialist core countries.

Possible solutions to this problem provided in the cited articles are debt forgiveness, shutting down tax havens, and enforcement of fines by agencies such as the World Trade Organization (WTO).(3) Having powerful people monitor and fine other powerful people is like the fox guarding the hen house, and will never make fundamental changes in a system whose whole purpose is the drive for profit.

MIM(Prisons) supports the call for debt forgiveness for poor countries. As the report states, "for every $1 of aid that developing countries receive, they lose $24 in net outflows."(2) A campaign to resist these predatory aid programs combined with forgiveness of existing loans would loosen the current death grip of imperialism on the exploited nations of the world. And if we consider the numbers below, 1:24 is a gross underestimation of the scale of exploitation going on.

Another powerful move to provide some relief to the poor under capitalism would be to enforce a global minimum wage through a body such as the WTO. Economist Arghiri Emmanuel showed the relationship between wage levels and the transfer of wealth between nations in the form of unequal exchange. While this recent work by GFI is more in-depth than most by looking at illegal practices such as reporting false prices to avoid taxes and restrictions, it ignores the hidden transfer of wealth that is enabled by the low wages that are violently enforced on the proletariat of the exploited nations. This transfer of wealth is not included in the $16.3 trillion transfer of wealth calculated by GFI. MC5 of MIM estimated wealth transfer to the imperialist countries at $6.8 trillion in just one year (1993), as did Zak Cope, who looked at 2009 with a similar lens but different approach to MC5.(4)

While GFI states that, "Every year, roughly $1 trillion flows illegally out of developing and emerging economies due to crime, corruption, and tax evasion", their vision of a capitalism with more integrity would only eliminate an estimated 15% of the value exploited from the majority of the world for the benefit of the imperialist nations. We ally with such bourgeois internationalists on some of the demands mentioned above, but also take it further than they will to eliminate imperialism in all its forms and create a world without any form of exploitation or oppression, whether illegal or not.

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[United Front] [Organizing] [ULK Issue 55]
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Left-Leaning Unity with Radicals and Reformers

You encourage all groups in prison to set aside their differences and come together (collective action). As always in my letters to you, I believe the socialist effort will not be successful unless it makes contact with most or all of the radical/reform groups and encourages collective actions between them.

Think about it. If you could start a dialogue with other groups then you would gain the chance to educate them about how mass imprisonment is a standard feature of any capitalist government. Imprisonment is the favored control method for the masses. As long as people are propagandized to believe capitalism is good, you will have thousands of laws to control the lumpen and minorities -– hence, prisons.

Per the September 2016 newsletter of the Coalition for Prisoners' Rights (P.O. Box 1911, Santa Fe, New Mexico 87504-1911), it was reported that the Formerly Incarcerated and Convicted Peoples Movement (FICPM) had a conference on September 9 in which over 500 people attended, of which people from over 30 states were in attendance. The FICPM wants to organize the 65 million people who have been screwed over by the U.$. system as a political voting block. This group has the possibility of actual success.


MIM(Prisons) responds: There are two separate points we want to address in this letter. First the question of what will be necessary for the socialist effort to be successful. This comrade believes that we can succeed by bringing together the radical/reform groups (presumably within the United $tates). Where this author says we would be able to educate these groups on a deeper understanding of the relationship between capitalism and prisons, we agree that doing this on an individual basis is possible and has been proven with success on the ground. Some people enter the reform groups because that's all that they're aware of at the time. When they seek a more thorough way to address the world's problems, they may decide to switch to revolutionary organizing instead. We aim to be available for these people, ready to work with them when they're ready to switch.

But as far as winning over whole groups, this hasn't worked out successfully when tried in the past. And we understand this phenomenon in the context of our class analysis, because the vast majority of people within imperialist countries are bought off and actually support their imperialist government. They may protest a few policies, but they are very much opposed to revolutionary change in the interests of the world's majority because that would have a negative impact on their persynal financial situation in the short term.

Because of this, we see socialist revolution coming from the oppressed nations, both internationally and within U.$. borders. For the most part we anticipate it will need to be imposed on imperialist countries (like the United $tates) from the outside, but there is an important role for revolutionaries living within the belly of the beast. We must do all we can to weaken the government and also support the revolutionary struggles of oppressed nations globally. We can break off as many allies for the struggle as possible. But we shouldn't be unrealistic in our expectations of what we can achieve behind enemy lines.

With that said, we do agree that building unity with progressive organizations on the streets is a good goal. We set a baseline goal for this unity around either a political action or a political line. For instance, we work to build unity around battles against the criminal injustice system with all who will support these battles, regardless of their political positions on other issues. For the anti-imperialist struggle we build unity with all who truly oppose imperialism.

But coming back to our first point, we do not think that groups that, for instance, promote recycling, are actually opposing imperialism. They are just helping to put a pretty pseudo-ecological face on capitalism (also termed "green washing"). So when someone tells us to unite with all "radical/reform groups" to achieve our goals of building socialism and opposing imperialism, we have to call this out as a request that we sacrifice revolutionary politics in the name of false unity. We don't actually have unity in the fight against imperialism with those reform groups that are trying to make imperialism a bit kinder, but whose strategy keeps the overall system in place. It's important that we define our political principles and understand who are truly fighting on the side of the oppressed people of the world.

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