Under Lock & Key

In response to an article in the October Under Lock and Key about prisoner's attempting to organize a peace summit at Pelican Bay prison in California, one prisoner wrote:

I have yet to hear of any of this, however, I did hear about the 2001 attempted peace treaty. Which of course was purposely sabotaged by CDC. The very last thing these bastards (CDC) wants is peace amongst the races here in prison. It is not in the material interest of the white middle class who work for CDC to have this violence come to an end. Any time an institution goes on lock down, prison officials automatically get what's called "Hazard Pay" which doubles their pay. So for every violent incident they (CDC) can provoke, they stand to profit from it.

And it's not only the CDC that stands to profit. Other outside organizations are also profiting from what the CDC has created. Organizations such as the Sheriffs department and other police agencies. Which of course are staffed with middle class white amerikans. Every time an incident from in here spills out into our occupied communities, it is these organizations that come in and lock up everyone in sight, not to mention harass, beat and even murder us.

Concerning the Pelican Bay State Prison Peace Summit initiative, I'm all too familiar with the initiative and the brothas that are seeking grassroots community support. Back in the year 2000, we the progressive class of Black prisoners had initiated efforts through these prison bureaucrats, in order to initiate some peace/resolve to the social conflict that had materialized out in general population, i.e. "race war." But as to be expected, these prison bureaucrats launched an aggressive "armed propaganda" campaign, in order to sabotage and disrupt our efforts. Because, as you know, it is these pigs nature to exist in a quagmire of diabolical, corrupt, and violent practices. So the armed propaganda campaign consisted of spreading a rumor to the head officials in Sacramento (CDC department heads) who had sanctioned the "peace talks" initially, that we prisoners that were directly involved with these "peace talks" were manipulating this opportunity to organize and conspire in criminal and violent activities, which is completely false and unfounded!

But by the time that we got around to challenging this nonsense, our efforts had proven to be futile, as we did not have any grassroots community support, which remains to be a critical component that needs to be addressed in light of our material existence, in being held in the restricted bondage and isolated confines of the SHU (Security Housing Unit). Besides, these fascist pigs in here also had a vested economic interest in seeing that the cycle of violence remained a material factor, as it continues to be perpetuated out in general population (mainline) in the form of a "race war" (southern Mexicans and white supremacist Europeans vs. the class of New Afrikan Black prisoners), in that, if our collective goal towards peace had been materialized into a reality, then the fascist pigs would no longer been able to prey on the fears of the public, under the premise of violence being a out of control issue, and the justification for the continued existence of these super-maximum slave kamps would have also been negated!!

This is why it is ever so critical that we mobilize ourselves now, in order to obtain some real grassroots community support so that we may effectively combat this social dilemma and bring some peace and resolve, to not just these mainliners, but also in the communities of southern California, to where these acts of senseless violence has spilled over. Meaning, that individuals of these racial nationalities who have no knowledgeable insight of this social conflict (race war) is being arbitrarily subjected to the capricious whims of violence, i.e. "innocent victims." So the onus is on us to restore order on these mainlines and in the communities of Southern California, as these fascist pigs (U.$. government ) has never had our best interest at heard, in particular, as it relates to poor people of color.

MIM recently sent free issues of our magazine MIM Theory 14: United Front to many of our comrades behind bars. The response by prisoncrats was widespread censorship, that should be of concern to everyone from the National Rifle Assocation (NRA) to New Afrikan Liberationists.

The Eastern Oregon Correctional Institution sent us a stack of violation notices and a comrade in Oregon State Penitentiary forwarded us a copy of a violation notice that they never sent to us themselves, despite regulations requiring them to notify both the sender and the intended recipient. All of these censored MT14 complaining about page 92 and 96 of the Black Panther Party Reprints section of the magazine. On page 92, Field Marshall Don Cox says, "more and more gun control legislation, the guise under which the people are being unarmed, is being passed every day to take away the democratic right to bear arms, which in turn dehumanizes you by preventing you from exercising your human right to self-defense." While most NRA supporters will balk at the Panthers efforts to unite the oppressed for self-determination, if they want to protect the right to express one's opinions on the right to bear arms and self-defense they should support MIM in this case.

The main article on page 96 is "Message to Revolutionary Women" from Candi Robinson, which stresses the inherent unity of Black people in revolutionary struggle, while acknowledging the need for Black wimmin in the movement to educate Black men about gender inequality, among other things. The prisoncrats did not specify which part of either of these articles was deemed "inflammatory material," the reason given for its censorship.

Washington State has simultaneously issued an across the state ban of MT14, as well as MIM Notes 328, 330 and 331. Despite a US District Court ruling in 1999 that disallowed the WA Department of Corrections (DOC) from an across the board ban of MIM publications based on our declared purpose of "struggl[ing to] end oppression by build[ing] public opinion to seize power through armed struggle," they have blocked all four of these publications from entering WA prisons without providing any specific justifications. The only justification given by authorities at Stafford Creek Correctional Facility is WA DOC 450-100, which includes over 30 different reasons for which Incoming Mail can be rejected.

One comrade in Washington did write us to tell us his MIM literature had been censored, with the reason give that it "advocates armed violent struggle against authority." This misrepresents MIM to imply that we advocate that prisoners use violence against Correctional Officers (COs). On the contrary we expressly discourage prisoners from getting into physical confrontations with anyone. We have a long history of comrades behind bars who have stopped getting in trouble for violence after finding more effective means of self-defense through legal battles and public opinion building.

The idea that MIM can be censored because we recognize the need for armed struggle by the oppressed to liberate themselves from imperialism is illegal despite regular attempts by prisoncrats to do so. According to Procunier v. Martinez, the Supreme Court upholds the right of prisoners to receive mail, regardless of the prison official's opinion of the mail content, as long as there are no legitimate restrictions from the prison related to correctional purposes. Our belief in the need to seize power through armed struggle is a belief that we share with Thomas Jefferson, Abraham Lincoln and the founding fathers of the United States government.

Just prior to going to print, a comrade in Washington State Penitentiary sent us a Mail Restriction Notice for MT14 and the three MIM Notes issues that did state the reason for censorship as being "Advocates armed/violent struggle against authority" and goes on to cite pages 80 and 94. Curiously, neither of these pages contains even a discussion of armed struggle. The first is our statement "MIM on Prisons & Prisoners", which our readers will be familiar with. It merely explains why we oppose the current prison system, how we would change it and the role of prisoners in the larger anti-imperialist struggle. Page 94 is an interview with David Hilliard explaining the ideology of the Black Panther Party. As far as we can tell, these pages were chosen arbitrarily, but we are currently investigating a more thorough explanation in order to combat these instances of censorship.

These instances of censorship are not isolated incidents, but part of a long history of struggle with various departments of the criminal injustice system. Regardless of their reasoning for singling out certain pages to justify censorship, just as u$ court rulings do not allow the censorship of Abraham Lincoln for his statements on the importance of overthrowing the state, they do not allow the censorship of our materials because someone disagrees with our beliefs. We welcome anyone who agrees with us on this point to join us in our struggle against censorship in Oregon and Washington prisons.

MISSION STATEMENT

In 1989, the CA Department of Corrections (DOC) opened Pelican Bay State Prison (PBSP). Their primary stated reason for its construction was to reduce prison violence by segregating alleged gang leaders and members. But contrary to their stated purpose, prison violence has increased rapidly and dramatically. The CA prison system is more violent now than it was before the opening of PBSP. In fact, it's the most dangerous and deadly prison system in the country, as the statistics will clearly attest.

In Feb. 2001, CA witnessed one of its most violent race riots here at PBSP, where approximately 38 New Afrikan (Black) prisoners were stabbed. A message was delivered to me the next day from a group of brothers who had been involved in the riot, requesting my assistance with resolving this racial conflict/war. I am being housed in the Security Housing Unit (SHU) here at PBSP (solitary confinement), so I am in a position to talk to certain influential Mexican and white prisoners.

That night, I wrote to Warden Ayers, explaining to him that I would like to initiate peace talks designed to resolve this conflict. The following morning, I was escorted to the warden's office. He was interested in my proposal. While I was there, he asked what he could do to facilitate this peace process. I told him I needed to speak with a number of prisoners, and he told his staff to accommodate my endeavors. I was able to bring all relevant parties to the table, a peace plan was adopted and a cease fire was implemented.

We knew there were a number of associate wardens here at PBSP, as well as Institutional Gang Investigation (IGI) unit administration in Sacramento, along with the CA Corrections Peace Officers Association (CCPOA, prison guards union) who did not want this truce to take place or to take hold. True to form, they sabotaged our peace talks with lies and negative propaganda. Because we failed to mobilize an outside, grassroots support base, we were not able to challenge the lies and distortions that were being told.

The DOC told the politicians and the media that they didn't need us to resolve this conflict. They know that's untrue, that we are the only ones who can resolve it. When I say "we," I mean those New Afrikan, Mexican, and white prisoners presently housed here in the SHU at PBSP in the D-Facility, units 1, 2, 3 and 4. Many of us are between 40-65 years of age and have been in solitary confinement from 20 to 40 years. I personally have been in isolation for 24 years. We are the only ones who possess the respect and influence to end this conflict.

We could have resolved this racial conflict five years ago, but the CDC didn't want us to achieve that goal. As a direct result, the conflict has spun out of control. Since 2001, there have been at least 500 race-based riots behind the walls, and approximately as many individual stabbing incidents related to this conflict. Over 200 race riots took place in 2005 alone. Even worse, since 2001, the conflict has spilled out into the community outside the walls, especially in southern California, and now the community is caught up in the conflict. Of course the CDC will not take responsibility for the escalation of this conflict, but the fact remains that it was the CDC that sabotaged our efforts to end it, and now it has enveloped the whole state of California.

We can no longer afford to expect the CDC or government to end this conflict, or allow them to prevent us from ending it. The escalation of this conflict is a further example of the CDC's criminal negligence. As a class of veteran convicts, we are reaching out to the outside community for your assistance in resolving this conflict. With your help, we can put an end to this war.

We have developed a plan that would consist of a joint effort, but an effort led by us. What we need from you is to force the CDC to allow us to initiate discussion on a peace resolution. At present we are not allowed to get together and dialogue on a truce. We are presently looking for outside volunteers to serve as facilitators and coordinators. The facilitators will assist those directly involved in the process, since being in isolation limits what we can do. This is why it's very important for us to have outside assistance. The coordinators are grassroots organizers that will be responsible for mobilizing a community effort in support of our peace summit. If your are interested in being a facilitator you can contact me at:

Abdul Olugbala Shakur s/n J. Harvey
D-4-112/ C-48884 (SHU)
PO Box 7500
Crescent City, CA 95532
Pelican Bay State Prison

We also have a petition that we are presently distributing in support of our peace summit. Download the Pelican Bay State Prison Peace Talk Petition.

MIM replies: This mission statement underscores what MIM has long reported - the California Department of Corrections is behind the prisoner-on-prisoner violence and conflicts between nations in the prisons. They set up these divisions and they sabotage efforts by prisoners to achieve a peaceful resolution. The CDC's interest in promoting gang warfare behind bars is clear - keeping the prisoners divided and fighting one another prevents them from coming together to fight the injustice system. And these fights give the CDC justification for all kinds of repression and lockdowns. In fact they justify the existence of the Security Housing Units (SHU) themselves, which claim to house the "validated" gang members.

This is the same thing going on on the streets - the U.$. government has played a role in funneling guns and drugs to the streets to help fuel the creation of organizations fighting each other in oppressed communities. These organizations need to turn themselves to genuine self-defense in the interests of their nation, against their true enemy who perpetuates the system of national oppression in Amerika: the imperialist U.$. government. The organizers at Pelican Bay are setting a good example for people behind bars and on the streets, and we will work with them to take the struggle to the next level, beyond peace and onto the united struggle for justice.

This article was written in response to a prisoner who submitted an article about Huey Newton supporting Newton's political line from the later years of his life. MIM has written extensively about Newton's correct political line during the days of the Black Panther Party and also criticism of his line from later in life. See https://www.prisoncensorship.info/archive/etext/bpp/index.html for writings by the BPP and MIM's articles on them.

Greetings and my best to you. I read your piece, "Huey P. Newton - revisited." I found it extremely interesting although at this point the depth of my knowledge of Newton's writings is still insufficiently shallow, so I'll limit myself to those issues you raised.

Newton and those around him were by far the most theoretically advanced within the settler empire at that time. Although they were not infallible, and it is from their mistakes, as well as their successes, that lessons must be drawn. There is an abundance of material written and practical experiences to draw from. From the quotations that you drew from in your piece, you emphasize in a favorable light, Newton's mistakes rather than criticizing them constructively in order to foster the advancement of theory and practice.

I wasn't aware that Newton was a steadfast adherent of the theory of "the negation of the negation." This is interesting considering that Newton was not only a student and practitioner of Maoism, but well versed in his works. You see Mao had a different take on this. In his 1964 "Talk on questions of philosophy" he said, '…Engels talked about the three categories but as for me, I don't believe in two of those categories. The juxtaposition, on the same level, of the transformation of quality and quantity into one another, the negation of the negation, and the law of opposites, is 'triplism', not 'monism.' The most basic thing is the unity of opposites. The transformation of quality and quantity into one another is the unity of opposites quantity and quality. There is no such thing of the negation of the negation. Affirmation, negation, affirmation, negation. Slave holding society negated primitive society, but with reference to feudal society it constitutes in turn, the affirmation. Feudal society constituted the negation in relation to slave holding society, but it was in turn the affirmation with reference to capitalist society. Capitalist society was the negation in relation to feudal society, but it is in turn, the affirmation in relation to socialist society…'

Mao was asserting that the transformation of quantity and quality into one another is not a separate process, but another aspect in the same process in the struggle of opposites, i.e., the law of the unity of opposites. In particular regards to the negation of the negation, I've struggled with this for some time and I'm convinced Mao's line on this process is an accurate reflection of objective reality.

Dialectical materialism reveals to us that all objects and phenomena are not only in motion in relation to other objects and phenomena, but of greater significance, it reveals to us that all objects and phenomena are in a reciprocal relationship, interpenetrating and exerting their influence on one another's development in a perpetual process of internal qualitative transformation. I'm sure that you're well aware of this already, but it's necessary to review as it is relevant to our discussion.

To expand on this further is to understand that we humans will never know the secrets of the "Beginning" or the "End" as Newton insisted, because for objective matter there is no beginning or end, only an endless process of transformation. This has been born out through scientific experiments. So long as we humans are in existence as a species, with each new transformation of matter, especially those brought about by humans, new questions (and consciousness in general) will reflect and arise in correspondence to these new transformations, and more knowledge will continuously be gained, further penetrating the nature of matter and its secrets.

This is reinforced with the law of conservation and transformation of energy which was first discovered in the 19th century, thus confirming Descartes 17th century principle that the quantity of motion in the world is constant. This law and other discoveries have demonstrated that all the various forms of motion of matter - magnetism, chemical energy, heat, mechanical energy, light, solids, liquids, gases, … all transform into one another under given conditions "without" any loss of energy, i.e. matter.

Engels provided us with an accurate description of this process in his "dialectics of nature,": "… If we change heat into mechanical motion or vise-versa, is not the quality altered while the quantity remains the same? Quite correct. Change of form of motion is always a process that takes place between at least two bodies, of which one loses a definite quantity of motion of one quality, while the other gains a corresponding quantity of motion of another quality (mechanical motion, electricity, chemical decomposition)…"

The law of conservation and transformation of energy has successfully demonstrated that matter can neither be created from nothing, nor can it be reduced to nothing, it is infinite. There is no beginning and there is no end, just an infinite process of transformation. This is significant in that it not only "excludes" an external motive force as the source and creation of matter and its motion, but it likewise, reinforces an emphasis on internal contradictions (unity of opposites) as the primary source of matters motion.

You quoted Newton in his "Intercommunalism" as saying: "…and then we will move to an even higher stage. I like to think that we will finally move to a stage called 'godliness,' where man will know the secrets of the beginning and end and will have full control of the universe - and when I say universe, I mean all motion and matter…"

Not only is Newton incorrect on this point for those reasons already expounded upon, but it is also here that Newton departs from scientific materialism and takes up a metaphysical position.

In opposition to scientific materialism are the proponents of metaphysics and idealism, who contend that the source of all matter and its motion is the result of external forces and influences. The metaphysicians live in a static and mechanical "Q-Ball" universe where "A" hits "B", and "B" hits "C", and "C" hits "D", in an endless succession, and the motion of each is the result of the others exertion.

If not an endless procession of internal transformation, what set "A" - or in this case, all matter and the universe - into motion?" When Newton promotes the concept of a "beginning" and an "end," he's removing the opposing forces inherent in all matter as the primary source of motion and promoting an external motive force as creating and setting into motion this "Beginning," which simultaneously swings the door wide open for superstition, a divine creator, god(s), etc, a consciousness not only separated and divorced from matter, but existing prior to it. No doubt this is unintentional on Newton's part, but nonetheless, it's an abandonment of scientific materialism and an adoption of metaphysical idealism.

In particular, reference to the quotations you provided from Newton's "On the relevance of the church," it is essential to understand that the motion of matter proceeds through stages, periods of relatively slow quantitative development, which at nodal points results in rapid qualitative transformations. As we're well aware of, the source of this motion, quantitative and qualitative, is to be found within matter itself as a result of the struggle of opposing tendencies inherent within it.

It is the stage when quantitative developments transform into something qualitatively new that the old contradictions struggling within the quantitative stage have begun to resolve themselves and give rise to new contradictions, that qualitative transformation arises.

Using a concrete example that I'm sure you're familiar with, think of slave holding society of antiquity. The principal contradiction inherent within this stage of economic development which propelled society forward giving it motion, was that between the slaves and the slave holding state (not excluding the conflicting interests of other social classes which developed out of this principal contradiction).

In various forms, sometimes manifesting itself through the conflicts of other social classes, this struggle carried on for multiple centuries without ever changing the essential nature of its production. It was still an economic system based upon slave production with a corresponding social system. That is, it was still in its "quantitative" stage of development.

Although the contradiction between the productive forces on the one hand (the instruments of production and those who do the producing), and the relations of production on the other hand (property relations and the social system that develop in correspondence to it), intensified to such a degree that the continuity of slave holding societies could no longer be sustained. These contradictions began to resolve themselves through self-consuming internal eruptions and wars with neighboring states, thus giving birth to qualitatively new contradictions in the process, i.e. feudalist production and the struggle between the peasantry and nobility as well as every other social class in between. A new stage of economic development in human society had come into existence.

Getting close to the point at hand, in this struggle between the slaves and the slave holding state, it was the slaves and lowest classes that represented the most progressive and revolutionary aspect within society struggling to transform and push society forward whereas the opposing tendencies were the state and aristocracy who represented the most "Reactionary" aspect of society as they only reacted to suppress those progressive forces below in an attempt to preserve their material existence as a social class.

Could we imagine Spartacus advocating the "need" and preservation of the slave owning state for the sake of progress that would come as a result of this struggle between the slaves and the state? Not only is this tautology at its finest, its essentially reactionary irregardless of its packaging. It would amount to perpetuating the oppression and misery of the slaves for the progress that would come to the slaves as a result of their oppression and misery.

On the other hand, it would be revolutionary for the slaves and lowest classes to advocate and struggle for the destruction and transformation of the slave holding state, because only through the destruction of this particular mode of production could the possibility of something new arise.

Although not as conspicuous, this is tantamount to Newton's position on the church and his avocation for its preservation, "…we believe it needs to exist…religion perhaps, is a thing that man needs at this time because scientists can not answer all of the questions…"

We need to understand that scientists will never know all of the answers because with each new transformation of matter, new questions will continuously arise. But more to the point, to promote the preservation of a phenomenon that hinders knowledge and foments ignorance, is to promote the preservation of the status-quo, prolonging the resolution of those current contradictions and the development of something qualitatively new. Despite good intentions, in essence, this is reactionary.

And although the two are inseparably interconnected and influence one another's development, we must distinguish between something's "form" and its "essence." A label doesn't determine the nature of a process anymore than a paint job on a car determines its make or model. The nature of a given phenomenon is not determined by its external appearances or the labels we attach to it, but by the objective necessity existing within it and the laws which govern the direction and development of its motion. Although the form in which a particular phenomenon manifests itself will vary depending upon the conditions in which it develops and interacts.

The same applies to the church. Within given conditions the church manifests itself in progressive forms - such as clothing drives, food programs for the poor, etc. But we must never lose sight of its reactionary nature and promote its preservation.

In regards to focoism (foquismo), to fully comprehend the incorrectness of this strategy, it is necessary to understand the relationship between consciousness and matter, at least in a rudimentary way.

Matter is primary and consciousness is secondary. Objective matter is not dependent on subjective consciousness for its existence. Matter can, and does, exist without consciousness - ideas, thoughts, theories, plans, ways of thinking, policies, etc. Although subjective consciousness can not exist without matter because it is matter that is reflected in our brains through our five sense organs giving shape to our consciousness. Without matter there can be no consciousness. In fact the brain itself is nothing more than a highly developed form of complex matter with the ability of cognizing the external world around it.

Obviously people living under somewhat different material conditions will develop somewhat different ideas and ways of thinking that more or less correspond and reflect their material conditions.

Without the necessary objective conditions (widespread poverty, oppression, etc) the development of the subjective conditions (revolutionary consciousness) will be limited and not develop beyond the point necessary to sustain a thorough revolutionary transformation. There is a dialectical relationship, an inseparable struggle, between our living conditions and the political consciousness of the people. In society, the objective and subjective conditions are not only interdependent on one another for their development, but they influence one another's motion and development as well, in a reciprocal relationship. When objective conditions deteriorate, in search of solutions to their deteriorating material conditions, people become more receptive to political education (subjective preparations).

We can think of the objective conditions as the fertile soil necessary for the subjective conditions to sprout and flourish. Although of greater importance, objective conditions by themselves (poverty, oppression, etc) will not automatically give rise to the subjective conditions (a revolutionary consciousness) anymore than a fertile field will automatically give growth to a flourishing crop. The subjective conditions must be cultivated and nurtured within the people, like a farmer cultivates and nurtures a crop. And only through this process can a successful struggle develop.

The error of focoism is that it places a primary emphasis on armed actions as a means to ignite the population to rebellion without first "sufficiently" cultivating and nurturing a revolutionary consciousness within the population. Moreover the focoists go so far as to contend that if the objective conditions do not exist they can bring them into existence through armed actions and a revolutionary consciousness within the people will automatically develop in correspondence to these actions and the states repressive reactions. As the author of "Blood In My Eye" wrote, "…should we wait for something that is not likely to occur for decades? The conditions that are not present must be manufactured…"

This strategy has proven time and time again to fail, within and outside of U.S. borders. It has turned the very people it was intended to mobilize against the adventurers themselves. This is because a supportive revolutionary consciousness had not been developed within the people first. With particular regards to the U.S., this was not possible because the objective conditions were lacking on a large scale.

As politically advanced as Newton and those around him were, one of the mistakes they made was practicing focoism, which Newton himself acknowledges in the quotation you provided, "in conversation with William F. Buckley Feb 11, 1973." And although Newton recognized that this adventurist approach was incorrect, others around him continued to push this line, theoretically and in practice.

Their operating above ground the way they did was adventurist in that the conditions for them to do so successfully were not (and are still not) in existence. They not only unnecessarily exposed themselves prematurely to internal and external enemies while they were still in a weak embryonic stage, they couldn't possibly maintain the support necessary to survive being that the objective conditions necessary for massive support did not exist on a large enough scale.

We see this same adventurist approach being repeated today with the NABPP-PC. Never mind that their class analysis is incorrect, their location of operation is adventurist in that "everything" that is written must pass through the hands of the enemy, which is the equivalent of allowing the pigs to sit in on central committee meetings. To believe that democratic centralism can be practiced effectively from a jail cell is not only naïve, it compromises others. Rather than subject themselves, and many other comrades to unnecessary heat and avoidable set backs, in the interest of developing a movement with a correct political i.e., they should relegate their work and resources to MIM.

From mimnotes.info Adapted from a presentation by the Revolutionary Anti-Imperialist League at the Unlock the Box conference on October 8, 2005. —ed.

It is important to recognize that we cannot pick our battles frivolously. There are uncountable horrible injustices in the world that need to be resolved. So figuring out where to start in order to be effective in eliminating all injustice is a crucial step for us. The ‘principal contradiction’ is the term we apply to the struggle of opposing forces that once resolved will do the most to push forward all struggles in our society.

Through practice, and the summing up of that practice into theory, we have come to see that in the United $tates, the lumpen of the oppressed nations are one of the greatest allies of the world proletariat. In particular, the incarcerated lumpen are at the vanguard in dealing with the problem of imperialism due to their facing its repression on a daily basis.

Mao Zedong made great contributions in demonstrating that the principal contradiction was that between the oppressed and oppressor nations during China’s war of liberation from Japan. His old adage that "In wars of national liberation patriotism is applied internationalism" still rings true today. Especially in a world where imperialism is the dominant force in more and more corners of the globe. This has been manifested in the recent internationalization of the U$ injustice system. While the United $tates has ran prisons and systematically tortured people throughout its neo-colonies for decades, this has usually been CIA and other secretive operations. With the occupations of Afghanistan and Iraq, as well as with the whole so-called War on Terror in general, we have seen Amerikan soldiers of the occupying forces being the jailkeepers and interrogators.

The fact that the torture going on in these prisons is systematic is well- established by the number of reportings from both soldiers and prisoners. Just last week, after being sentenced to 3 years prison for abuse of prisoners herself, Lynddie England stated publicly that the Abu Ghraib pictures she was in were not the worst things going on and that everything they did was a result of orders from higher ups. U.S. Secretary of State Donald Rumsfeld wrote a memo describing interrogation methods to be used at Guantanamo Bay that included everything depicted in the aforementioned photos before they happened in Iraq. Although he officially recanted the memo, the spread of these tactics through training of soldiers shows clear links between Rumsfeld’s orders and what is going on in Guantanamo Bay, Afghanistan and Iraq. And of course, we also know that the same types of things have been going on in U$ prisons in North America for decades.

This begs the question of why is there so much more outrage surrounding Abu Ghraib than Pelican Bay. The difference is that the Black, Latino and indigenous nations within U$ borders have been colonized for centuries, with the dual effect of being integrated to some degree into the oppressor nation and benefiting from its exploitation of the rest of the world and the development of a colonized consciousness that is the product of dealing with this reality. In contrast, almost every single persyn in Iraq remembers a time before the U$ occupation, and they aren’t going to sit idly by while these Amerikans torture and humiliate, not to mention slaughter, their people.

To be powerful and effective in our struggle to stop torture in U$ prisons we must understand how this applies to our own conditions. This means recognizing the forces involved for what they are. The control units are often deemed ‘gang units’ and one of the primary excuses for their necessity is to deal with the supposedly out of control gangs. But we must see the War on Gangs, the War on Crime and the War on Terror for what they are, its all a part of the War on Oppressed Nations being led by the U$ imperialists and the Amerikan oppressor nation in general.

What is a gang? A gang is an organization, generally made up of lumpen proletariat, oppressed-nation youth. These lumpen organizations did not appear from thin air, nor from some alleged inherent barbarity of oppressed- nation people. These organizations come from the material reality in which whole nations are in subservient positions, and in which whole classes of people are prevented from participating in production and guaranteed consumption of basic needs. A recent program on Fox News, hosted by Newt Gingrich, spends an hour demonizing Mara Salvatrucha (MS-13) and calling for the imprisonment of lumpen youth, the militarization of the United $tates-Mexico border and the hunting down of al Qaeda. The latter comes from an alleged link that could lead MS-13 to helping al Qaeda bring dirty bombs into the United $tates. This link has been disputed by the FBI and appears to be pure lies and propaganda. However, Gingrich does get something right. He understands that all oppressed nations have the common interest of overthrowing U$ imperialism and so he is rallying Amerikans around this fear in defense of their empire.

If reactionaries like Gingrich were actually interested in eliminating the anti- people activities of many lumpen organizations then they would try to understand where these organizations came from and why they do what they do. Specifically, MS-13 is said to have started with Salvadorian refugees in Los Angeles for the same reason that most such groups start, for self defense and meeting community need. Why were they in Los Angeles? They were there because the United $tates was backing right-wing paramilitary troops to crush the FMLN in El Salvador, as they were doing all over Central America at the time. After the bloody and terroristic 1980s, the region was decimated and many were left with one real option to meet their needs: to become active participants in the trade corridor that the Amerikans use to bring drugs North from Colombia. This effectively replaced the revolutionary organizations in the region with more criminal minded lumpen organizations.

When the refugees arrived in Los Angeles during the war one might ask why they needed to form a gang? Any oppressed nationals in LA will already know the answer to this question. The biggest impetus is the best armed rival gang in town, the LAPD, the infamous gang unit and other associated pigs. To make matters worse, you still have to deal with divisions and fighting between various oppressed-nation gangs as well. This is the legacy of an earlier period when the Black Panthers had unified the Black Nation under a revolutionary vanguard. The response from the FBI was COINTELPRO, which killed, locked up and otherwise neutralized the Panther leadership. In this vacuum arose organizations like the CRIPs (Community Revolution In Progress), that dressed like the Panthers, spoke like the Panthers and hoped to provide a better life for the people. But without a clear political outlook like the Panthers, and with the influx of crack as the fastest solution to their economic problems, these young people embraced a criminal mentality.

Now the government would have you think that this is the last thing that they want, that they are committed to "cleaning up the streets." Wrong. This is exactly what they want. They created it. When oppressed nations organize for positive change the imperialists destroy their organizations (ie. the Black Panthers and the FMLN). Then they bring in the drugs to simultaneously buy off and destroy the minds of the next generation. In California prisons they’ve gone as far as forcing people into gangs. And the reality on the street has always been that groups of oppressed-nation youth are targeted for repression, in effect enforcing the necessity for gangs where they might not have already existed.

In the long run this works in our interests. It is vital to our struggle to organize oppressed-nation groups. If the pigs want to help by repressing people and forcing them into gangs, then they are digging their own graves. The ‘gang problem’ did not always exist. In Attica, in 1971, people from all nations and organizations came together for their common interests against their oppressor, while recognizing the revolutionary leadership of groups like the Panthers, Young Lords and American Indian Movement. This commonality is far stronger than any petty differences that currently exist between lumpen organizations. And this commonality is once again being recognized by leaders of these groups. In Oregon this summer there were hunger strikes and uprisings every month inside the prisons, where groups that at other times might have tried to kill each other stood side by side in the face of the common oppressor.

So, how do we create the outrage in this country that has been created around the Abu Ghraib scandal? The answer is in the consciousness of the oppressed nations. It is in the lumpen organizations coming together inside prisons and on the streets. And it is in the support of the family members and communities of those who are suffering in these torture cells.

When the Abu Ghraib photos came out, MIM Notes ran an article that broke the story on the history of people like Charles Grainer and Ivan Frederick, who had been involved in torture as prison guards in the United $tates before going to Iraq. The comrades who struggled against and wrote articles about this abuse where acting in concrete unity with the prisoners being held in Abu Ghraib today, even though they didn’t even know Abu Ghraib would ever exist. That is oppressed- nation nationalism as internationalism in practice.

Every victory we have in ending torture and reducing oppression in prisons in the United $tates makes it harder for them to do the same things around the world. Similarly, the growing resistance and power of the Third World struggles create more opportunities for us to bring attention to and create opposition to what is going on here. Our struggles continue to reinforce each other. And as more struggles break out on more fronts, imperialism weakens and all of our battles become that much easier.

Activists representing numerous organizations, former prisoners and family members came from across California to attend an organizing conference on control units in U$ prisons hosted by the United Front to Abolish the Security Housing Units (SHU).

Experience with promoting the event only underscored the need to have better access to independent media. We salute Indybay.org and their Enemy Combatant Radio program for promoting Unlock the Box. However, MIM Notes was the only newspaper advertising the conference. The larger alternative papers in the area prioritized their free listing space to things like nudists for peace and the Exotic Erotic Ball blood drive. Although organizers had a hard time getting mainstream or even alternative media to advertise the conference, it was featured on KPFA’s 6 o’clock news that evening in a piece that included interviews with MIM and RAIL activists.

The day long conference opened with an overview of prisons and control units by a MIM activist, some poetry and essays by a prisoner, and a rousing speech from a member of the Barrio Defense Committee who talked about the classification of her son into the SHU for his organizing work.

The MIM activist placed control units in the context of the criminal injustice system as a whole. This country has the highest imprisonment rate in the world with more than 2 million people in prison. As of December 2002 the imprisonment rate was 701 per 100,000 people. The numbers become even more frightening when broken down by race:

1. Whites: 353 per 100,000
   
2. Latinos: 895 per 100,000
   
3. Blacks: 2,470 per 100,000
   

South Africa under Apartheid was internationally condemned as a racist society. But the United $tates makes the Apartheid regime look good when you consider that the imprisonment rate of Black adult men in South Africa in 1993 was 851 per 100,000 while the imprisonment rate of Black adult men in the United $tates under George Bu$h in 2002 was 7,150 per 100,000.

But even with all these people locked up in prison, statistics show clearly that prisons don’t stop crime. As imprisonment has increased since the 1970s, government defined criminal activity has remained relatively stable. So why all the prisoners? The answer is social control. Prisons are a tool of social control.

The problem the imperialists have with using prisons as a tool of social control is that they have also become a breeding ground for resistance of the very system they were meant to enforce. Within prison, people completely uneducated and politically unaware are put in a position that encourages them to think about the system that locked them up. Extreme repression, overt racism, slave labor, mail censorship, and in many cases imprisonment of innocent people are among the realities they face. In general population (where prisoners interact with one another on a daily basis) there is the opportunity to discuss this system with others and to organize resistance.

The uprising in Attica prison in 1971 was a good example of this organized resistance that prisoners were able to pull off because of their interactions with one another. The system fears this kind of organizing and needs a tool within the prisons to stop prisoner activists from educating and organizing others.

Better defined as a prison within a prison, control units are used to defeat prisoners’ revolutionary attitudes, organization, militancy, legal and administrative challenges, and anything else the prison administrators deem objectionable.

A past warden of Marion IL, one of CONFERENCE BUILDS CONTROL UNIT STRUGGLE the first Control Unit prisons, stated: "The purpose of the Marion control unit is to control revolutionary attitudes in the prison system and in society at large." This is exactly what control units are used for.

Control units have serious mental and physical health consequences for prisoners locked in them. Fundamentally they are a form of torture. A prisoner in the Security Housing Units at Pelican Bay prison in California, described his conditions in August of this year: "I am currently housed "indefinitely" in this prisons’ Security Housing Unit (the SHU), which is an old typical isolation unit. It’s a unique and stark environment of physical limits, visual sterileness and sensory deprivation. I live in a 8-by-12 ‘windowless’ cell nearly around the clock. There are no jobs, programs or human contact of any kind. Once a day, my remote controlled cell door slowly grinds open allowing 60 minutes alone in a near-by walled in courtyard which is nothing more that a larger cell than the one I already live in."

A member of the Chicano Mexicano Prison Project spoke at the conference, focusing on prisons as a tool of national oppression. In California, Mexican prisoners make up an overwhelming portion of those locked up in Security Housing Units. This is not an accident; it is a direct result of the criminal injustice system targeting oppressed nations. In 1998 (most recent statistics available) the CDC reported that 34% of the population in all CDC institutions was Latino, and 31% was Black. 82% of those in SHUs were non-white, and 52% of those in SHUs were Latino. This compares to a California population that was 32% Latino, and 7% Black in 1998. Half of all SHU victims are put there via a classification system based on supposed evidence of gang membership. Under this system, signing a "get well" card, talking to another prisoner in the yard, or even just speaking Spanish can get you classified as a gang member. They also use confidential informants who have a strong incentive to make up evidence to get themselves released from the SHU. Prisoners cannot challenge this information.

In a recent issue of MIM Notes one prisoner in California wrote:

My ethnicity is Hispanic. When I arrived in the DOC I was asked by a C.O. if I was ‘a Northern Hispanic or Southern Hispanic.’ I said ‘I don’t know what you mean.’ Then I was asked what city I was from. I stated Salinas, CA. It was then that I was classified as a Northern Hispanic. Now I’m labeled as a Northerner, which is a gang member from the prison/street gang Norteños. At that particular point in time I had no idea what that was or what I was about to experience behind these walls. The Southern Hispanics are classified/labeled Sureños, another prison/ street gang. The DOC [Department of Corrections] currently has the Northern and Southern Hispanics on a 24 hour, 7 day a week lockdown. We are getting no visits from our families, no exercise outside our cells, and no State-issued hygiene.

A speaker from the Revolutionary Anti- Imperialist League made connections between the war on gangs within U$ borders and the so-called war on terrorism the United $tates is waging all over the world. This comrade stressed the connections between comrades struggling against control units in the United $tates and the outrage in the Middle East about prisons like Abu Ghraib. (See Shutting Down Control Units and the World Revolution.)

A member of the African People’s Socialist Party gave an inspirational talk about the importance of fighting to shut down the Security Housing Units as a part of the fight to dismantle the entire oppressive system of imperialism, stressing organization and consistent work. The United Front to Abolish the SHU has been doing monthly protests around California for almost two years now. The effect is that people are getting to know us and know what we are trying to do and we are laying the groundwork for a potentially powerful movement.

The afternoon was spent in break out groups where conference participants worked together on action plans to work with prisoners, work with family members of prisoners, and organize actions to shut down the control units.

The working groups came up with a number of concrete action plans with volunteers to work on each idea. One topic that came up in all of the working groups was the need to help people visit family members, friends and comrades in prisons. This work helps the families while also helping prisoners stay sane and giving us a way to reach out to people on the outside by filling a need in the community. Comrades in California who are interested in such a program for themselves or their family should get in touch. The United Front also hopes to come out with a newsletter for prisoners and their allies on the outside that would provide information about how to fight the injustice system, resources upon release, legal aid and recent changes in the system.

In addition, volunteers made plans for future demonstrations and petition drives using more creative tactics. Finally, we are following up with the conference and building on these plans on November 5th, with a meeting from 11-2pm in San Francisco at 2955 18th Street and a rally to follow.

Prison Madness: the Mental Health Crisis Behind Bars and What We Must Do About it
Terry Kupers, M.D.
Jossey-Bass Publishers
1999

Dr. Terry Kupers is an ally in the struggle to abolish Control Units in prisons, and more generally to provide basic humyn needs for those incarcerated. While this book focuses on mental health, Kupers takes a systematic look at the prison system and the criminal injustice system in general, but he does it from a liberal perspective. This book is written for a general audience and provides an introduction to conditions in u$ prisons for those who are unfamiliar. For those who have been there or who read Under Lock & Key on a regular basis, the anecdotes of his clients will be nothing new. Some of the most interesting aspects of the book are the facts explaining the effects of isolation and medication on mental health and Kupers' alternative recommendations for group therapy and normal humyn interactions for rehabilitating people. Prison Madness by Terry Kupers, M.D.

What Kupers does not say is that mental health in a system of oppression requires an adaptation to that oppression that can either be done through acceptance and denial or through struggle. He only goes part way, saying that racism in arrests, imprisonment and treatment in prisons is a major factor in creating mental health problems in the oppressed who feel they have no recourse to defend themselves. He also acknowledges social ills in the general community that are taking a toll. But without pointing his finger at the system behind the symptoms, his book only calls for reforms of that system.

As someone who spends a lot of time in court rooms, arguing against prison officials and repressive district attorneys, you can see how this may have shaped the forms of the arguments made in his book. Kupers stresses the logic of helping prisoners to become better adapted to society so that they can be productive members when they get out; and over 90% will get out some day. (p.87) This is usually a good place to start when discussing Control Units with someone who is skeptical of our campaign to shut them down. But at other times Kupers goes too far in accepting some of the positions of the tough on crime politicians by minimizing them and not flat out rejecting them.

For instance, in taking on the accusation that most of the prisoners are faking mental illness to get attention and the better conditions of the mental health units he says, "some are faking their symptoms- but not as many as the guards and mental health staff accuse." (p.34) This comes after a paragraph of discussing the various reasons that prisoners resort to throwing feces at guards and other inmates. He argues that some do it because they feel no other recourse against guards, and others do it in retaliation to a mentally ill prisoner who had hit them first. So what we see is all of the prisoners (and guards as well) reacting to an oppressive situation. In other words they are acting how they deem to be appropriate in the situation they are given, to say that some actions are 'fake' skirts the real issue. Some will react better than others, and be able to deal better than others. But to say that they are therefore "faking it" when they act in certain ways is contradictory to the position Kupers takes elsewhere on the inhumane conditions of Control Units and their effects on humyn beings. Even if a prisoner is consciously acting that way to get attention, there is nothing fake about it, it is an act of self-preservation in the face of extreme oppression. When the system is the problem it becomes irrelevant to draw a line between the 'fakers' and the truly sick. This is especially true when in the majority of suicide cases Kupers has looked into, the person had a note in their chart saying they were "manipulating," meaning they were faking their mental problems. (p.184)

Similarly, in his chapter on 'Recommendations for Treatment and Rehabilitation,' he writes, "We need to stop sending nonviolent drug offenders and mentally disordered felons onto prison yards with murderers and rapists". Again, we are dealing with degrees of sickness here. The "tough on crime" media and politicians like to talk about "murderers" and "rapists" as if that is what some people are from cradle to grave. But those being labeled "murderers and rapists" are a product of the same social system as all of us. Here we are dealing with a situation where questions of individual mental health are far less important than questions of social sickness. Kupers' point that we need to keep the small time criminals away from the violent criminals is a good argument under the current system because we see the effects of such integration in u$ prisons. It is an environment that forces most people into choosing between joining the ranks of the violent criminals or becoming a victim. But if we broaden our goals to actually overthrowing the current system and instituting a system where healthy behavior was promoted even within prisons, we can move away from the myth that there is a new breed of "super criminals" that can only be killed or put in isolation for the rest of their lives.

Prisoners suffering from mental illness that are lucky enough to get treatment in prison usually just get put on medications. Not only does this not solve the problem, but it can make life more dangerous for the prisoner due to delayed reactions and increased fears of leaving their cell. Kupers describes meds as a band-aid for the symptoms of mental illness; if not accompanied by group treatment and socialization then there will be no meaningful improvements. He even cites cases that demonstrate that the need for meds decrease when prisoners leave the Control Units. This fact alone is a damning one for any who tries to argue for the necessity of Control Units.

'Prison Madness' looks at the various cyclical aspects of the system that help create people that are harder to reform due to worsening mental states. He argues that many prisoners suffer from Post-Traumatic Stress Disorder (PTSD) upon arrival in prison from things like sexual abuse and witnessing extreme violence at a young age. Yet, being isolated in a cell, with no humyn contact or activities to occupy the body or mind, is itself a cause of PTSD, which only encourages worse behavior and worsening of the persyn's mental health. Movement to isolation usually means being moved farther from family, which translates into less visits from loved ones and once again, a worsening mental state. Estimated suicide rates in prisons are two times that in general u$ population and rates in jails are nine times more common than on the outside. (p.175)

We must point out however, that Kupers' discussion of PTSD does not serve our struggle very well. He is quick to grant the diagnosis to the majority of oppressed nation youth as well as wimmin who end up in prison. But the symptoms of PTSD can include very understandable actions like throwing things at someone who keeps you locked in a cage all day. With an open-ended diagnosis like PTSD it almost serves to further criminalize those groups, because hey, they've been traumatized and might act crazy as a result. He gives this as a reason for the increased imprisonment of oppressed youth, as well as for why they end up in isolation. Once again, we see the shortcomings of psychology and the need for a class analysis. Instead of using the histories of current inmates as way to argue that the problem is societal, let's just look at the society and recognize how it is set up and in our case which groups have power over other groups and how that is transforming the interactions of those groups. If we really want to tackle systematic problems we have to use a systematic approach, we need to connect the millions of people that know that this is a system of oppression, not keep people stuck on their own individual past and problems.

Kupers' interest in changing the horrifying conditions he describes in 'Prison Madness' is made clear in the third part of his book dedicated to recommendations and courses of action. For the most part we don't disagree with any of it except that it doesn't go far enough. In talking about litigation, where he has spent some time, he includes a healthy dose of skepticism as to how much it can accomplish. He puts forth a nice mental health program for u$ prisons and then criticizes the "tough on crime" culture. While the examples of the Danish prison system he describes are encouraging, that is a small scale system in a wealthy imperialist country. To provide a model for what a prison system would look like in the hands of the oppressed we would point to socialist China as the prime example. Not only was there a focus on study, exercise and participation in the greater society but it also dealt with crime from the perspective of the oppressed. Within the context of a socialist economic system, this provided for the quickest and most widespread eradication of criminal behavior in modern history.

Kupers puts forth concrete examples where litigation has actually improved the conditions in prisons, but goes on to warn that there is a strong tendency for the Department of Corrections (DOC) to retaliate. (p.209-10) A loss in court puts them on the defensive and only emboldens their reactionary side. This is somewhat contradictory to Kupers talk of "bad apples" when discussing racism in prisons. (p.106) To put forth the "bad apples" theory is to deny that the injustice system is inherently oppressive. Just as in most places, we can sometimes find allies within the prison system itself, but we can see from 'Prison Madness' and from decades of our own work that the DOC is one of the most reactionary institutions of the state. More importantly than that, the prison system exists as a form of political repression. The fact that the majority of prisoners in the u$ are Black when only 12% of the population is, is not the product of a few racist "bad apples." It is the product of a tool that systematically serves the interests of the ruling class by repressing those who tend to oppose it. We work with dozens of prison organizations that have faced repression due to their successful organizing, often across lines of nation and affiliation that the CO's use to divide them. Kupers cites a case of this where the Santa Cruz Women's Prison Project was expelled by the California Department of Corrections because guards complained that the empowerment of the wimmin undermined their authority. (p.252)

'Prison Madness' is an accurate and fairly comprehensive look at the u$ prison system, with a focus on the mental health of those being confined in it. That alone makes it worthwhile, as most amerikans remain ignorant of the realities of prison life. The proposed solutions in the book do not address the source of the problem nor does it explain the full nature of oppression in u$ prisons, but there is much to unite with and to build on in those demands.

While campaigning to abolish Security Housing Units in prisons, we are frequently asked "What's your alternative?" This question usually comes from people familiar with the prison system who know that there is a lot of violence in prisons and that putting certain people in the same space is enough to instigate such violence. So they argue that the SHU provides security to help avoid such petty confrontations.

In practice however, it is the prison system and the Correctional Officers who promote and even create the violent situations rather than defusing or preventing them. This is the product of a system that is set up to be every man for themselves, where snitching is rewarded and violence is promoted as the way to solve problems. It's the same old divide and conquer techniques used in a more concentrated form within the controlled communities of prisons. When a majority of the people in an institution are there against their will, facing repression and inhumane conditions, the minority running the institution doesn't want them interacting in a cooperative way that might lead to organizing against their captors.

When addressing the question of abolishing the SHU we have to make it clear that MIM is not a reformist organization. We are fighting this campaign within the context of overthrowing the whole system and replacing the current criminal injustice system with justice for the people. Our goal is to transform society to eliminate the social causes of crime. Our long-term answer to the question of what to do with violent criminals is to build a system of re-education, reform and reintroduction to society for those who previously posed a threat to society.

In the short term we must fight to limit the oppression of the current system and abolishing the SHU is part of that fight. We know that the SHU is used for political repression. We know that everyone in the SHU suffers mentally and physically regardless of why they are in there. Therefore we often point out to those who are reluctant to sign our petition to abolish the SHU that these people are usually going to get out of prison some day and will only be more maladjusted then when they entered as a result of the isolation and torture they faced. Prisons can be made safer under the current system, but this goes counter to the interests of the prison administration to keep power over the imprisoned. Therefore until the oppressed decide who goes to prison and how the prison system is used there will be torture and violence in prisons.

When it does come time to build a new justice system in the interests of the people, we look toward the model of the prison system in socialist China (i.e. China under Mao). People who were successfully reformed through that system include two amerikan students (Allyn and Adele Rickett) and the last Emperor of the Manchu dynasty, Pu Yi. All three of them have written about their experiences and provide some great insights into the socialist prison system. In our review of the Ricketts' book, Prisoners of Liberation, we wrote, "a psychological approach to antisocial behavior takes agency away from the individual and the masses, and has as its goal teaching people to learn to adjust to their oppressive conditions (or their role as an oppressor) rather than struggling for political change."(1) Individualism leads bourgeois society to use psychology to explain and then treat crime rather than the sociological viewpoint of class struggle. "In the contradiction between individuals and society, universality is the principal aspect and particularity is the secondary aspect. By focusing exclusively in the secondary aspect of the contradiction, metaphysicians cannot understand the individual or society."(2) By focusing on the societal sources of humyn problems we can actually eliminate their source.

The difference between our plan for prisons and the current prison system is that we see prisons as a means of re-education not punishment. When we bring up re-education under socialism suddenly white liberals get indignant. This violates their individualist value system that looks at identity as a sacred and static being rather than a reaction and an ever changing product of society. Because reeducating people to interact better with other people is taboo in amerika, we are left with the option of punishment to deal with those who don't play the game or who aren't allowed to play.

Curiously, isolation and physical torture do not illicit the same indignance from these people as any mention of 're-education' does. This can be explained by the fact that it is oppressed nations who are disproportionately suffering at the hand of the current punitive system. Especially in extreme instances of repression like the SHU we see the targeting of Black nationalists, Spanish speakers, members of lumpen organizations like B.L.O.O.D. or ALKQN, or others whose behavior is outside the norm set by white society. Meanwhile the biggest criminals in the world are living it up within u$ borders with no fear of reprisal by the current system. To talk about replacing this system with one that reeducates people to work together in a socialist economy turns the tables, making white amerikans the biggest target. While the Black man selling rock on the street will be quick to give it up for a means of supporting himself by building his community rather than destroying it, the white man making millions by allowing that product to enter the country in the first place will be a lot more reluctant to change his ways. And he sure as hell doesn't want the economy socialized.

But some people are just crazy

It may or may not be true that some people are born crazy and are therefore incorrigible. But to quote the band Propagandhi, "Ordinary people do fucked up things, when fucked up things become ordinary." In other words, behavior is relative to the material conditions of a society.

While holding out for proof of biologically-induced insanity, we can say with certainty that the vast majority of people who have committed crimes against other people are not crazy and can be reformed. Evidence that crime can be largely eliminated can be seen in a comparison of violent crimes committed in the world today. Amerikans are willing to accept the idea that there are all these incorrigible crazies out there because our society has succeeded in creating excessive violence in individuals and the media turns around and feeds that to the populace as a scare tactic. A quick glance at an amerikan prison yard will tell you something is not right when the vast majority of the people are not white, while white people still make up a majority of the u$ population. Unless one believes in racist behavioral genetics then one must admit that there are social factors involved in who goes to prison.

The same individualism that leads people to be more concerned about some static idea of identity than about physical abuse and mental torture is what allows people to act against the norms and interests of the society that they live in. Communists favor class struggle over the psychological approach. For example, "Rather than giving moralizing sermons, China strove to create in individuals a social conscience."(3) In this way we can combat all sorts of social ills, from drug addiction and eating disorders to violence and other neuroses. Rather than brushing these problems under the rug, by trying to lock their victims up in prison and isolate them, we can involve those people in building a better society so that they understand the importance of their lives and the negative effects of their former behaviors.(4)

A prerequisite to eliminating 'antisocial' behavior is to accept that we in fact live in a society that sets norms for how we behave. In fact, much of what is labeled 'antisocial behavior' in our society today is actually encouraged by our society; it does not exist because of some innate humyn characteristics. Amerikans look at how they think and see that their friends think the same. They've all been taught by the same school system, the same media, the same culture. And then they assume that that is how all people behave at all times. As Mao said, "what [petty-bourgeois intellectuals] call human nature is nothing but bourgeois individualism."(5)

So for all who want to know what our alternative to the SHU is, it is building a communist society where no one has power over other people, where people see their importance as a part of a society rather than seeing every persyn as an island, and where social problems are addressed and reconciled rather than repressed and locked away to fester.

Notes:
(1) MIM Theory 9: Psychology and Imperialism, p. 39
(2) MT9, p.48
(3) MT9, p.36
(4) For more on this read "Psychological Practice in the Chinese Revolution" in MT9
(5) Mao Zedong, "Yenan Forum on Art and Literature," in Selected Works, op. cit., Volume 4, p.90

I have been locked up for 28 straight years; the past few on "state tour" being shipped back and forth between Intensive Management Unit (IMU) facilities.

There are four levels in IMU. Level 1 is a sanction and for those hwo receive infractions while in IMU. Everyone starts at Level 2 (no radio or TV, nor allowed a newspaper or magazine subscription). Level 3 allows one magazine or newspaper subscription; level 4 allows two magazines or newspaper subscriptions. Also, the person on Level 3 is allowed a radio; on Level 4 given the choice between radio or TV.

I am the sort of person they kept and continue to keep on Level 2. Various excuses at different times are given (I have not had an infraction for some time!) The present excuse is because I do not attend monthly review hearing (in writing I am given the choice to attend or not.) I do not attend because of being tired of them writing in reports I said things I never said.

Prison officials may restrict reading material in punitive segregation, although most cases upholding this practice have involved short periods of time:

Gregory v. Auger, 768 F.2d 287, 289-91 (8th Cir. 1985) - inmates in disciplinary detention could be deprived of all but first class mail of a "personal, legal or religious" nature where detention was limited to 60 days), cert. denied, 474 U.S. 1035 (1085); Daigre v. Maggio, 719 F.2d 1310, 1312-13 (5th Cir. 1983) - ban on newspapers and magazines in segregation upheld as applied to an inmate who served 10 days); Pendleton v. Housewright, 651 F. Supp. 1354, 1366-68 (S.D. Tex. 1983) - deprivation of publications except for legal and religious material sin solitary confinement upheld where limited to 15 days.

However, the above refers to punitive or disciplinary segregation. They have me on administration segregation. See e.g., Hardwick v. Ault, 447 F. Supp. 116, 128-31 (M.D. Ga. 1978) - mail and reading material restrictions in administrative segregation held unconstitutional. An added interesting note is although I am not allowed magazines or newspapers, I may have books. Isn't that something!?

You can help by sending letters of protest to:

Eldon Vail, Depty Secty, Department of Corrections, PO Box 41118, Olympia, WA 98504

Carol Porter, Superintendent, WA Corrections Center, PO Box 900, Shelton, WA 98584