by a North Carolina prisoner February 2019 permalink
Myself and two other prisoners currently being held at Pender Correctional in North Carolina have founded a band of like-minded brothers that are fed up with the way the state and prison systems have found a way to excuse slavery. They are preying on people's downfalls, and use them for their own gain. In North Carolina there is a lot of overcrowding and the only way to get on good time is to work, which saves them money, not having to pay prisoners minimum wage. This work also makes income for the prison at their enterprise plants, where prisoners work for 40-55 hours a week for $10.50-$21.30 in pay (for the week). They have the workers making officers' uniforms, chemicals, working farms, making eye wear, and a laundry service that not only cleans prison clothes but also hospital and rest home clothes.
If you are one of the lucky ones that gets to go to a minimum camp and go out on work release to work an outside job, they charge you $150 a week for room and board. Hold on, that's double dipping. They get paid by the federal government to house us. Then they write us up for every petty thing they can, such as too many clothes, disrespect, profanity, etc. and take $10 from us each time. They also invented a way to charge us every time we receive money from our family.
We decided that we won't go for it anymore, but we are limited to what we can do while we're in here, for fear of retaliation. We're already suffering because we refuse to work. We are building steam every day by spreading the word. We need help from someone that knows the best ways to organize and lead. So can you please help us with advice and resource list and materials to pass out? Also we could really use law books to help further some various lawsuits we have filed and need to file. Please help in any way you can. We are a band of your fellow brothers seeking guidance. Thank you for your time!
MIM(Prisons) responds: These comrades organizing against the extortion of their labor are setting an example for others. Getting like-minded people together and coming up with a unified plan of action is an accomplishment in and of itself. We will send some materials, grievance petitions and other resources that may be useful. But we also call on other prisoners to respond with any advice you have for these organizers. What can we do to have the best chances of success? Are there problems these comrades should look out for? This is the dialectical process that revolutionaries use, summing up our practice to learn from successes and failures. And sharing that learning with others makes an even bigger impact. Turn your own organizing failures into successes by learning from them and helping others to avoid the same mistakes.
I've always been revolutionary-minded, but it's a struggle here in Bill Clements Unit. Here's one example that happened early last month. I work in the laundry. Well all of us are waiting for them to call for chow (lunch), but all of a sudden the C.O.s running chow forget to feed laundry! So the chow C.O.s tell the laundry C.O. that they are going to give us sack lunches. All of a sudden, this is the sad part, a bunch of my fellow coworkers are going back into the laundry. Well a few of us spoke up saying we've been working and are NOT going to accept a sack lunch. Eventually they opened the chow hall for us. Well I guess this is all for now. Again thank you for all you do.
MIM(Prisons) Texas Coordinator responds: Small incidents like this one might seem inconsequential to many people, like those guys who just went back to laundry when told they were gonna get sack lunches. These are small wins that make a huge impact on people's minds, though. Showing people little successes like this whenever we can helps plant seeds in their consciousness about resisting oppression and standing up for themselves. It was a completely fair argument to make, that the C.O.s made a mistake and should fix it. So rather than get hung up on how sad it is that so many people just were going accept the sack lunches, i think it was really great that so many people got to see what having a backbone looks like in real life. Inevitably, this is what inspires people to grow their own backbones and start standing up for themselves. Thanks for this awesome report.
In hopes of getting a back issue of ULK (preferably issue 53 - with Texas reform updates) I shared ULK 59 with a few others. Most had something to say about the drugs in prison. The best way I can summarize most of the conversations is that thinking is hard and people are reluctant to do it.
Most who I talked to fall into two groups: either they do drugs as a way to escape, which I think is a psychological and environmental problem I can't say much about; or they do them to feel like they are "beating the man." These are the ones that will smoke openly in the dayroom, even if it means the whole building will get locked down. Explaining to them that they aren't beating the man when he's getting paid an obscene amount of money to bring it in isn't effective. Not sure where to go from there.
MIM(Prisons) Texas Coordinator responds: Directly contradicting a belief that someone holds strong enough to put a whole facility on lockdown is unlikely to change their mind, like this comrade has experienced. Peer pressure is often one huge motivator for people, and I'm honestly surprised that the rest of the prisoner population isn't shutting down people smoking in the dayroom, for their own persynal interests of not being on lockdown. A group of people telling someone to stop a behavior is much more impactful than one individual.
On an individual level, there are conversational techniques that are more or less effective, depending on the persyn we're struggling with. In this case, there's one technique that stands out to me to try: asking questions. Instead of coming at the persyn's belief head-on, try to show em the contradictions and illogical thinking in eir plan by asking questions and getting a really deep understanding of eir thinking.
So rather than saying "your belief is wrong," we can ask em "how does that work?" and actually try to get em to explain eir reasoning. Building trust by validating what is true about eir perspective ("you're right, we can't just sit around and do nothing") helps open em up to share more. The main goals in this kind of conversation are 1) to underline we're on the same team (us against the pigs), and 2) to try to understand where ey's coming from, and 3) help em come to eir own conclusions about what is wrong about eir thinking, and what ey needs to think about more. This is just one technique to try, and i would love others to write in on what's worked for em in dealing with this kind of problem.
As Venezuela commemorates Hugo Chavez's socialist revolution of 20 years ago, bourgeois reactionary elements from within, with imperialism support, work to sabotage Venezuela's self-determination. Another case of u.s. imperialist aggression, and on a continent most dominated by it: South America.
While the self-declared president of Venezuela, Juan Guaidó, has been receiving support from the united tates, actual elected President, Nicolas Maduro, has been the target of u.s. imperialism for some time now. Are we truly to believe that Venezuela's recent issues are entirely the fault of the Maduro regime? It should not be overlooked that the problems in Venezuela, declared in the news as a humanitarian crisis, seem to have occurred around the same time economic/trade sanctions were imposed.
The United States and its South American followers, through the Organization of American States(OAS), an organization formed at the behest of the united states over 50 years ago in order to consolidate geo-political influence and quash revolutionary movements and too-far-left regimes that were spreading throughout Latin America at that time) have largely created Venezuela's most pressing issues with their refusals to do fair business in the form of trade and diplomatic cooperation which has left Venezuelans lacking many necessities.
The United States and OAS have been making it very difficult for the Maduro administration to help the people to properly live, let alone develop. So outside looking in, to the unaware, it may seem as if Maduro is "the bad guy" and this Guaidó character is "the good guy" and that u.s. support for him looks righteous, even humanely necessary, to oust this "corrupt socialist dictator" and "rescue the Venezuelan people." But understand that the Venezuelan situation is a product of u.s. imperialism. The same u.s. imperialism that caused the people of Cuba to suffer for over 50 years by the trade embargo and dictation that the OAS cronies turn their backs on Cuba as well or suffer the same fate. This all because Cuba fought to break the chains of neo-colonial dependency.
Helping to frame the narrative of Maduro being a "brutal dictator who refuses to treat the Venezuelan people humanely" is the reactionary propaganda machine: u.s. news media. Daily they broadcast images of shipments of supplies going into, and remaining at the border of, Colombia, where u.s. politicians and reporters give interviews in front of the supplies they call "aid" that "Maduro refuses to allow to enter into Venezuela." Maduro said that he will not accept this "aid" because it is "tainted;" he understands that this "aid" is not aid, it is imperialist bribery of the Venezuelan people.
Now footage of deadly clashes with police at the border, along with reports of Venezuelan police and soldiers defecting, are being shown on a loop, further destroying Maduro's legitimacy and portraying the united states as "the good guys just trying to help while Maduro continues to brutalize the people." If you ruin peoples lives and then offer some handouts, that doesn't make you a hero.
This type of economic imperialism being so effective is a consequence of the interdependency of economies (especially those of the undeveloped/developing nations battling with neo-colonialism) due to the globalization of capitalism and consolidation of a world market. Now an empire like the U.S. can destabilize an entire nation's internal economy, causing mass chaos, without invading and plundering it. Mere trade imbalances (unequal exchange) and economic sanctions can have the imperialist-desired effect of social upheaval, causing the targeted nation to look at the leadership as the cause, and welcome foreign intervention to come and save them from a situation created by imperialist aggression.
We can't know for certain what the reasons for this aggression are, but we can make informed speculation based off of historical analysis. Could it be that Maduro has instituted too many socialist-like policies, like nationalizing much of Venezuela's oil production? Or because Venezuela does too much business with Russia, China, and Cuba? Does the united states want to own oil firms there and is upset that Maduro won't allow that? Past u.s imperialist endeavors point to the latter as the primary motivation for its efforts toward regime change in Venezuela.
These efforts to destabilize and destroy a regime's credibility and ultimately to overthrow it is nothing new, especially in this hemisphere. Panama, Guatemala, Nicaragua, Dominican Republic, Chile, just to name a few of the more known and overt examples of u.s. imperialism in the Americas. If these actions prove to be successful then a puppet government of the united states, via Juan Guaidó, will most certainly be the outcome. But if these current actions don't produce the desired effect of regime change, then, as per usual, a military invasion seems to be next.
It doesn't help Venezuela's cause that no one seems willing to come out against this aggression and show solidarity with the president elected by the people. It is these times when we most lament the fall of the Socialist Bloc and its global influence and support for oppressed peoples. Cuba, only 90 miles from the united states, was only able to withstand imperialist aggression and resist capitulation to demands because it had socialist solidarity coming from China and the Soviet Union. But who will support Venezuela??
It shouldn't come down to a military invasion (as it did in Iraq and Vietnam) to raise people's consciousness and get them to mobilize to demand an end to imperialist aggression. It should be called out and reacted against now. We must articulate to the people the real forces at play here, because they won't learn it from the news. Support has to be mustered to oppose these types of actions from the united states. The unconsciousness of people in the world, and the united states in particular, that allows these things to go unchecked, is support for imperialism itself. As Fidel Castro put it: "to cease solidarity with the revolutionary movement does not mean to deny a pretext but actually to show solidarity with yankee imperialism and its policy of domination and enslavement of the world."
Venezuela's cause may not be a revolutionary one, but it is a victim of imperialism from an empire incessantly working to consolidate its influence and turn every nation that it can benefit from into a neo-colony, which requires us to raise this truth as a common cause worthy of the most support. Defend Venezuela's self-determination!
Facts: Oil revenue is about 90% of Venezuela's revenue. The United States is the #1 buyer of Venezuelan oil at over 400,000 barrels, per day.
MIM(Prisons) responds: Our recent article on Venezuela very much agrees with this writer's analysis. While Venezuela was never a socialist country in the Marxist sense, Maduro implemented many reforms in the interests of the people, and is staunchly fighting neo-colonialism. This government represents the national bourgeoisie and continues to operate within the capitalist system. It is an ally of the oppressed in this fight against imperialism. The imperialists are the real murderers and destroyers of planet Earth that we must stand against. And we stand with the Venezuelan people and their elected government against the U.$. coup efforts.
This statement is written under the full authority of the USW cell known as Loco1, or L1, underneath the instructions of the Countrywide Council for USW, to [members of our cell] for a self-criticism, acknowledging political incorrectness and a public mis-representation of the USW organization as a whole. These council members are involved in the release of a statement published by the Turning the Tide (TTT) news journal titled "United Struggle from Within (USW) 'Building Bridges' Initiative" and "United Front Public Build," and they were out of pocket in many ways. To say the least, this is our apology.
First off, [our cell representative] had already been advised as to releasing statements that can be indicative as representing USW as a whole without clearing said statements with the Countrywide Council. [Our comrade] participated in a Countrywide Council session where it was decided that all members of the USW Double C (Countrywide Council) would get prior approval before releasing statements with other publishing groups. However, a member of eir cadre published a statement without having it cleared with the Council, thus [our comrade] is responsible for said infraction.
The statement is offensive to many groups involved with the upliftment of the oppressed First World Lumpen (FWL), to say the least. Everyone involved in this self-criticism, please understand, Loco1 is not a person, it is an entity. [...]
The particular members involved in the authoring of the statement went so far as to call the very same group that published the statement a ghost group. Alongside of Anti-Racist Action, the statement calls out: Malcolm X Grassroots Movement, IWOC and members of The Committee of the Afrikan Peoples Liberation Tribunal (The Committee) to "...address the conditions which cause FWL to become petty exploiters and oppressors of their own, after suffering under similar [conditions] versus becoming liberators of the self-sufficient conscious collective?" Though these members of USW, L1 may have their heart in the right place, to raise public awareness regarding USW, as a collective USW doesn't act off of the heart, so to say. The authors' actions sowed seeds of dissension, where the goal is to build a united front. By calling out groups in a public forum, no matter how hard it is to get a reply from its members on the private channels, it only goes to deepen the wedge between all parties involved. And USW as a whole suffers.
The greatest damage done by L1 and its members is its violation of security policies established to protect the identity of not only the principal but also all those who engage the principal. The authors of the statement not only published private information about USW but it also took up a particular position of leadership for a sub-committee of the Countrywide Council by the name of the New Afrikan Subcommittee. Comments are made that identify the states that NAS and the Double C is operating in, a mistake that could result in enhanced censorship and targeting from the state. The statement borderline disrespects the Minister Louis Farrakhan of the Nation of Islam, labeling him an exploiter of Black people for capitalistic preference. In short, the statements air out the dirty laundry of New Africa while occupying a leadership role of an organization that very well may have members who share citizenship with the Nation of Islam. This is wrong. USW doesn't champion any one Nation, whether it be peoples, folks, Islamic, Jew, Latin, Spanish, Tutsi or Bantu. The statement could be construed as every bit of wrong.[...]
[The councilmember representing our cell] has been suspended from their position at the Countrywide Council because the actions of this said statement came from a cadre that answers directly to [em] as a Councilmember. For the sake of protecting sensitive topics of the Countrywide Council sessions [our representative] has been suspended until the Countrywide Council approves a self-criticism.[...]
It suffers this cadre, the entire cadre, to be disconnected from a body that it played a key role in organizing. But it goes to show, discipline will be enforced by the peer support of USW's Countrywide Council. It is not only for the sake of re-enrollment with USW that this political apology is released, it is because as a Maoist cadre we know that when we are wrong we are wrong. We cannot allow our personal, psycho-egotistic stubbornness to get in the way of progress/success. The publishing of the statement, "United Struggle from Within (USW) Building Bridges Initiative" was driven by a selfish motive to say, "Hey look at us, we are struggling and building." to draw attention. The intentions were right but the actions were wrong. So be it, [our representative] criticizes these members' actions as wrong, and accepts responsibility.
It will be ensured in the future that these members of USW, who rise to the call of USW, that they are correct and exact to not make mention of USW in affiliation with themselves if they have not had their statements approved by MIM(Prisons) and the Countrywide Council. [...] If ever put in the position to approve such a release again, would we? No. This is an action that we recognize as having serious consequences for all parties, if not ironed out in a timely fashion and never repeated. The revolution is not a game.
In closing, let it be understood, though USW is inclusive of all prisoners and born of the minds made accessible by MIM(Prisons) it cannot use MIM(Prisons) as a crutch for its political development of an organization of prisoners controlled by prisoners. [... We] will busy [our] cadre with some much-needed self-assessment test that will involve re-evaluating the actions of this cadre and developing plans for the future that will protect against opportunistic behavior. Until the clock strikes, power to those who deserve it!! But protect the body by all means necessary. The police don't play fair, make no mistake about it.
MIM(Prisons) adds: This is a slightly redacted version of a self-criticism submitted in early December 2018. We wanted to print this self-criticism in ULK because we know many of our readers also read Turning the Tide and saw these articles. We also want to take the opportunity to re-address questions around who is USW and who represents USW. The Countrywide Council of USW has been discussing this matter and struggling with the comrades of the Loco1 cell since the articles appeared about 6 months ago. In ULK 64, we did briefly criticize one of the articles in question for claiming the IWOC didn't do anything. (1) But had to go through the process, limited by mail correspondence, to come to the point of printing this statement addressing the broader issues with those articles. The self-criticism above accurately addresses the criticisms that were brought to Loco1's attention over a series of back-and-forths in the previous months.
Another comrade from this USW cell, who was involved in submitting the articles in question also submitted a self-criticism more recently. In it, the comrade wrote, "I will not concede to no terms of censorship... I will print for whomever I choose."
Like any publication, the editor of Under Lock & Key decides what to print. We also edit for clarity, brevity and political line. If a writer disagrees with us we will not change eir political line, but respond to it. However, we may change or clarify line in articles by people who are regular contributors to fit the line of Under Lock & Key.
We don't consider this censorship, but normal practice. "Freedom of the Press" applies to us not being censored by the government, even though we are almost every day. It does not guarantee that any publication will print your writings. Now, what this comrade is getting at is that ey will contribute to other publications what ey wants. That is fine, and we encourage contributing to other publications. We do ask that if you send us an article that you submitted to other publications you let us know so that we can properly protect your identity and perhaps coordinate with the other publication to publish the same version of your article. Otherwise, the following rules apply if you wish to write articles as a member of USW in forums that are not led by MIM(Prisons) or the USW Countrywide Council:
USW members cannot openly disagree with MIM(Prisons) 6 main points (see p.2 of ULK). If you do, you are not USW, and if you write articles in the name of USW disagreeing with those points it will be treated as wrecking work.
To clarify, this does not mean that all USW members agree with the 6 main points, or that they accurately uphold them. Just that they do not hold opposing views.
USW members cannot put the struggles of one nation over another, or take stances in support of imperialism. This does not mean that USW members cannot be nationalists, as revolutionary nationalism of the oppressed is applied internationalism. [We use Stalin's definition of nation, and do not consider lumpen organizations or religions to be nations as Loco1 implies above.]
Anyone who agrees to the above points and contributes to MIM(Prisons)/USW projects and/or campaigns is a member of USW, and can speak or write as a member of USW representing eir own beliefs or those of eir local USW cell. If you wish to publish something that you're not sure represents USW's beliefs you can either submit it to the Countrywide Council for review, or just publish it under another name that does not identify you as a USW member. We prefer you submit to the CC for review and feedback, to develop unity through struggle within USW.
The USW Countrywide Council is made up of the advanced cadre of USW, and works to guide USW's work across the country by developing campaigns, positions, study materials, and strategic guidance for the organization overall.
Statements on behalf of the USW CC must be voted on and approved by the CC, or the appropriate subcommittee, and published via MIM(Prisons)'s P.O. Box, email address or, most likely, in the pages of Under Lock & Key where the council can be accountable to the mass membership of USW.
Interested in joining the council? To be recognized as a candidate for CC membership, you should do the following:
Complete the 2 intro study courses offered by MIM(Prisons)
Organize others around USW/MIM(Prisons) projects and campaigns
Submit monthly work reports to the countrywide council addressing any of the following questions that apply:
What types of activities did your cell participate in that contributed to USWs mission?
What campaigns did your cell participate in or promote in the last month?
What Serve the People programs did your cell operate?
What were the responses from the masses and USW recruits to this work?
What questions came up? How did you answer them? Or do you need help answering them?
What lessons did you learn in the last month?
What are the most pressing issues that are of concern to the masses in your location? Are there any new or developing issues of concern to the masses there?
What organizations/services have you recently found useful in your work (include contact info)?
What successes have you achieved in the last month?
MIM(Prisons) will not share revealing information with the Council. Please keep in mind that your outgoing mail is being read and report on your work accordingly.
One aspect of organizing that is paramount for recruitment and retention of revolutionaries is comprehending the psychology of the oppressed. Oppressed psychology is not meant to insinuate some distinct or identifiable character flaw, or what not, inherent in those oppressed; nor something which destines us (oppressed) to be the whipping boy of the oppressor. Oppressed psychology denotes how the system influences oppressed nations into believing, accepting and living in adherence to a mentality and mode of existence calculated to promote the greatest benefits for both the oppressor classes and capitalism overall. Just contemplate: what allows us to lash out at others who are equally oppressed, but by and large do little to resist or confront our oppressors?
In prison, this wall (oppressed psyche) expresses itself in no uncertain terms: "This is what we are." "It's what we do, all we can do."(1) It's an acceptance of the lot foisted upon our shoulders. I have identified this as a type of Stockholm Syndrome, where we, the oppressed, validate and reinforce an ideology and mentality detrimental to self-determination.
An oppressed psyche is a crippling inhibitor. First, it dissuades us from considering any meaningful steps toward resistance. For instance, "This is the way things are, have always been," or "Any resistance can only worsen an already bad situation." Second, because we accept it as part of who we are, its loss equals our loss of identity. This is expressed in comments such as "There's nothing else for me in life," or "If not a criminal, then what am I?" Third, it promotes half-measures and depreciation of our value as revolutionaries. We may very well feel nobody will care one iota about what we have to say or think. These, and more, are the serious impediments to scaling the oppressed psyche wall. Indeed, these are monumental obstacles but not insurmountable.
As stated elsewhere, the surest method of overcoming walls is demonstrative action. It is the duty of revolutionary leaders to disseminate among the masses the consciousness of their destiny and their task. This duty translates to practice in "Build, Break, Build." Once we, as organizers and leaders have forged an iron weapon of proper foundations — correct political line, appropriate application of dialectical materialism, and understanding of the struggle — it must be launched at oppressed-psyche walls like a spiked hammer, in order to chip away and break them down. After breaking down the walls, it remains to build up a new revolutionary structure.
There are too many variations in peoples' characteristics, backgrounds, and such to lay down any definitive, universal rule, or guidelines to be followed in the Build, Break, Build process. The only general rule I can acknowledge is: after an initial engagement in "breakage dialogue," organizers should chart their next steps depending on the amount of (or lack of) receptivity they encounter. Also, it is important to recognize people generally treat new concepts with ambivalence at best. A key aspect of the oppressed psyche is to cling to what is familiar, and be cautious of the new, or unknown. To be certain, the oppressed psyche is a formidable wall. Breaking it down may require several attempts, going back over old sections of the wall previously chipped away.
Focus the breakage dialogue on hard questions like those asked in "If Black Lives Matter, Don't Integrate Into Amerika."(2) Or the issues highlighted by the AV Brown Berets in "Mobilize Raza for Independence."(3) The building of revolutionary consciousness and purpose is a duty which demands thoroughness.(4) Like an aggressive cancer, at times you must operate in an old area anew. Walls, such as oppressed psyche, are a cancer degrading the revolutionary movement, inhibiting the masses' consciousness of their role and task, complicating recruitment, and all but precluding retention. In organizing we must recognize walls and be prepared for Build, Break, Build.
I have learned a lot from ULK 63, particularly from an article from a Michigan prisoner on "Challenges and Growth in Recruiting Skills." I myself have always been a passionate orator since my former days as an official of the Moorish Science Temple of America. But as my political consciousness began to rise and I became more of a revolutionary realist, I find that the hellfire and brimstone approach is not always wise.
I have learned that most reasonable men can be persuaded through intellectual dialing based on facts, statistics and logic. Then there are the masses that really don't know what they want but know something must change. I have some good ideas on how to organize some comrades although I must admit my objective is somewhat obscure. I love how this prisoner from Michigan laid out the format of organizing through dialectical materialism, which he later gave a definition of as I would say "a scientific process of trial and error." I love hearing and reading the understandings of others, it raises my own.
Anti-imperialists got a little taste of good news from Trump last month when ey announced plans to pull troops out of Syria. Ey later backpedaled saying ey did not set a timeline for such a pull out. But Trump has long made comments indicating that the new focus of U.$. strategy will be to combat China and Russia. In other words, the war on oppressed nations, particularly in the middle east and north Africa, and euphemistically dubbed the "War on Terror," will no longer be the primary focus.
It has always been MIM line that we are in a period of World War III, that is a low intensity war by the imperialists against the oppressed nations. The hegemony of the United $tates allowed for this to be the focus in the decades following World War II. That hegemony is fading, and the emergence of a fourth world war, or a third inter-imperialist war is bubbling to the surface.
Of course, inter-imperialist war does not mean the oppressed nations get a reprieve from the needless brutality of capitalism, as inter-imperialist war is always about carving up the oppressed nations for their resources and markets. Enter "Prosper Africa", the plan announced by U.$. National Security Advisor John Bolton in December. Bolton stated, "America's vision for the region is one of independence, self-reliance and growth, not dependency, domination and debt."(1) This is a hypocritical jab at China, from the country who has done more to make Africa dependent and in debt in the last half-century than any other. At the same time the Trump administration is calling for more "honest" dealings with Africa, that recognize U.$. economic and political interests more openly.
The "Prosper Africa" plan coincides with Pentagon plans to reduce U.$. troops in Africa by 10%. Nothing close to our demands to shut down Africom, rather a subtle adjustment of current U.$. strategy. The immediate focus seems to be drawing hard lines in the sand of the African continent between those compliant with U.$. imperialism and those who are not.
In recent years, China has joined forces with other emerging imperialist or sub-imperialist nations with independent banking capital including Brazil, India, Russia and South Africa (BRICS). As a group, the BRICS countries have greatly increased trade with African countries over the last decade. Increases in trade on the whole is a benefit to the well-being of all peoples involved. While this trade provides outlets and opportunities for capital from countries with growing finance capital, the established imperialist powers (the United $tates and France) face a reduction in their access to markets and in their ability to strong arm the oppressed nations of the world into serving their interests. This threatens to contribute to economic crisis in the advanced imperialist economies, and trigger more militaristic and desperate actions politically.
The Trump administration has hinted at pulling support from United Nations (U.N.) "peacekeeping" missions in Africa. While opposing the U.N. garners support from white nationalists subscribing to isolationalism and Amerikkkan exceptionalism, the real motivation here is likely to reduce Chinese influence in the region. More than 2,500 Chinese troops are stationed in war zones created by U.$. and French imperialism in South Sudan, Liberia and Mali. China accounted for 1/5 of the U.N. troops pledged to operations in Africa in 2015.(2)
China established its first military base outside of China in 2017 at the strategic location of Djibouti in the Horn of Africa. This is in line with a shift in Chinese foreign policy over the last decade from non-interference to "protecting our country's over-seas interests."(3) The United $tates, France and Japan are among the countries with existing bases in Djibouti, where the government depends on military leases as an important source of income.
The U.$.-backed coup and murder of Muammar Gaddafi in 2011 helped break the continent's resistance to Africom. Up until then Africom had to operate out of Europe. With the pan-Africanist government in Libya out of the way, Africom was able to operate from within Africa for the first time. Now the United $tates has at least 46 military bases in Africa and close military relations with 53 out of the 54 African countries. Many countries have agreements to cede operational command of their militaries to Africom.(4)
While the coup in Libya was a victory for U.$. imperialism, it continues to be a disaster for Libyans, with repercussions for the whole region. The United $tates will have a much harder time stemming the still-expanding Chinese pole that challenges U.$. hegemony in Africa. As this contradiction threatens the world with inter-imperialist war, it offers opportunities for the oppressed to move independently as cracks widen in the imperialist system.
Democracy, Hypocrisy, the lies of the ruling class
Savery, bravery, attributes to the oppressed mass
We challenge what we're told
Because going hungry is getting old
They label us terrorists, trying to hold us down
But we communists will continue to gain ground
Every day 'til the trumpets sound
Then the continuous revolution will abound!
This issue of ULK is a follow-up to issue 63 (July/August 2018), which dove into the question of tactics around engaging people in our movement. We often see in these pages why we need to engage in revolutionary politics, who we should be working with, and what campaigns we need to work on. What is often lacking is how to get people on board. In 2018 we dove deep into this question, and this ULK is part of that ongoing conversation.
Some of our learning about effectively teaching and recruiting others can come from historical practice. We can look at what the Black Panther Party did to attract people through their Serve the People breakfast program which included political lectures during the free meal. And we can learn from the Chinese Maoists who helped people in prison learn from their mistakes through the process of group discussion and re-education. We learn from the Chinese peasants who, after the revolution was won, saw that many poor peasants were still afraid to speak out against religious leaders who had brutalized and exploited them. A few individuals led by example, attacking not the religion but the actions of these leaders, and this inspired others. We take lessons from the Communist Party of Peru in the 1990s who mobilized the indigenous countryside into a structured resistance movement that also provided education and health care services to its communities. There are many revolutionary movements that provide great examples and inspiration for our work today. (If you would like to study these revolutionary movements, send us some work to trade, or ask for a price list of books available.)
Studying revolutionary history, and particularly the practices of those communists, can give us some great ideas that we can apply to our own practice. But we also need to evaluate our own work and look for what is relevant in our current conditions. Doing this together, through the pages of ULK, will help everyone learn and improve their organizing, education and recruiting.
We can start by looking at our own persynal histories and how we ourselves were recruited into revolutionary politics. Below, the comrades in Arkansas and Maryland outline their lifetimes of political development, which are common to many letters we receive from our subscribers.
An Arkansas prisoner: I first started learning about the struggles of being a minority from my mother who raised my siblings and I in a strong Black Power presence household. Throughout my childhood we were homeless a number of times, and the system didn't provide any alternatives for us. Instead, all the so-called programs they provided were to keep us dependent on them, and remain in the revolving door of helplessness. So I learned early that we were living in a broken system.
As I got older, I studied books like The Willie Lynch Letters, The Making of the White Man, and studied the Black Panthers. But I was too young to join the NBPP, so I became affiliated with the Crips. The problem was we were screaming "community restoration in progress," but we were destroying more than we were building. After some years I realized that we were on the wrong path. I then became a Muslim.
I was always taught the Muslims were the pillar for the Black community. However what we lacked was political experience, or basic knowledge of politics. As I became incarcerated I was having a conversation with another brother about "Black Beauty over White Beauty." Somebody overheard our conversation, and pulled me to the side asking if I ever studied Marxism-Leninism-Maoism. I hadn't, and that was the starting point of me being laced up with the knowledge of socialism.
That was two years ago, and I'm proud to say I've came far in my journey on self-development so I may be able one day to greatly assist in community development. I've been able to steer a few brothers on the development of self so they one day will be able to aid our people in our struggles.
A Maryland prisoner: Since I can remember I always had a natural rebellious reflex instinct for injustices dealt to people of the struggle. Growing up in the slums of East Baltimore it's virtually impossible to not have a leftist political perspective once you educate yourself. In inner-city life, especially an inner-city that is mostly populated by Negros, the evidence of oppression is clearly overwhelming.
I was fully turned on to revolutionary politics after Freddie Gray was assassinated by the Baltimore city police department. That incident alone sparked strong emotions in me that I've never felt before. I felt as though Freddie Gray could have been me or any other youth from Baltimore, which I think is true. I was incarcerated when the Freddie Gray assassination took place, then I was released probably about a month later.
At the end of 2015 I was back incarcerated again for a physical altercation with two Baltimore city police officers. Since being incarcerated this time I've sharpened up on my political consciousness. Most of my days are spent on studying my religion, politics and the history of the Negro people. I cannot stand to see people being oppressed by the "power-to-be" and I wish I could somehow extend a helping hand to every political injustice forced upon the people in the struggle.
Another Maryland prisoner adds: I became a Revolutionary Conscious Citizen of the Republic of New Afrika about 2 years ago. It made me totally awake! Each day i stride forth in knowledge, understanding and wisdom of my great Ancestors. I was recruited by a dear friend who watched my character and actions and revealed to me another side of life and how to truly make a difference. He showed me how the universe moves and how colonization, capitalism and imperialism destroyed nations and lives and how neo-colonialism is nothing but us uniting with our oppressor! How patriarchy grasped our minds and interacted in our way of lives in our daily actions!
I can honestly say i came a long way, yet i know that the community is more important than the individual. And as a New Afrikan Communist i overstand that everyone has the chance to change through learning and relearning through a revolutionary education. Yet, comrades, the brothas where i'm at — it saddens me! They walk around like walking zombies high off the K.
Yet i know George Jackson said: The ruling clique approaches its task with a "what to think" program; the vanguard elements have the much more difficult job of promoting "how to think." Thus it's our job of building consciousness to our dumb, deaf and blind Brothas and Sistas! Like Johnathan Jackson said, "Some of us are going to have to take our courage in hand and build a hard revolutionary cadre." We can't give up, continue the struggle! Build to win! Can't stop won't stop!
MIM(Prisons) adds: A lifetime of persynal experience being oppressed in the United $tates naturally leads us toward revolutionary politics. Our dedication doesn't appear overnight with our first exposure. Some incidents, like the murder of Freddie Gray, make a stronger impact than others. But repeated exposure to oppression, and resistance, is what leads us to make the struggle our own. A strong parent or a good mentor can make a huge difference. Working as educators, we can still be very effective even if it's just one of us working with one recruit.
Some people assume that since you were recruited, that you somehow now possess an inherent ability to recruit others. Just because you're interested in a topic and want to contribute doesn't in any way imply that now you have the skills to do so. What to us (the recruit) looked and felt like a normal conversation, to the organizer or recruiter is actually a work of art. It takes time and effort to become an effective organizer, not just agreement with a line.
One way we can become better organizers is to reflect on our own practice. Below are letters from a variety of contributors on this topic.
The first Maryland prisoner continues: In this prison I can relate to most dudes because we've had somewhat a similar journey of hardships growing up. At the same time most dudes understand and can comprehend the very conditions of oppression, but show no signs of resistance to the ill forces of the oppressor. It literally will be a handful of brothers who'll stand up for the whole tier if these pigz blatantly disrespect or mistreat another brother(s). It is peculiar to me that most times the brother(s) that is being disrespected or mistreated will not stand up for himself, but will not hesitate to bring harm to the next brother(s) if he even so happens to think about looking at him wrong.
Each time it's time to take a stand I'm usually right on the front lines, me and a few other brothers. We try each and every time to obtain some type of unity amongst ourselves against these pigz. I slowly but surely engage in political conversations with certain brothers to try to analyze their perspective and teach them a few things based on the same struggle we're in. Some brothers gathered a selfish outlook on the struggle because they've felt as though why should they stand up for other brothers who don't want to stand up for themselves or yet anyone else.
Due to the fact that there's constant tensions brewing between brothers of different gangs, the unity level is at an all-time low. Meanwhile, these pigz set up "smoke screens" to delude brothers of what oppressive techniques they're putting into motion. I try to stress that point over and over again to brothers around here but it's to no avail. By me being the person I am, I can't let certain or every failure in progress to justice for the struggle stop me like other submissive brothers. It is my revolutionary duty to stay positive, encouraging, and consistent.
Now, as far as the outside society, I've put together a blueprint to help the community to be self-sufficient. That's why during their time of me being down I'll continue to educate myself and strategize plans for the struggle ahead. In conclusion, this is my brief elaborate story of "how I was recruited." I greatly appreciate anyone who takes the time to read this piece of material. All Power to the People.
MIM(Prisons) adds: This comrade consistently maintains a positive and encouraging outlook. Any insight on how one goes about doing that is always appreciated, as we all get discouraged sometimes and can use a reminder on how to stay up. As for not understanding people's inconsistencies in what they accept vs. fight over, i have some questions for reflection:
Has there ever been a time in your life when you were like one of those brothers who doesn't stand up for emself against the pigs, but will bring harm to another persyn? What was your own thinking behind that behavior? What were you afraid of? Can answering these questions about our own histories help us have a better understanding of (and more effective conversations with) people we're trying to get on board?
I also have some questions about standing up for people who won't stand up for themselves, which is a common complaint. I'm curious if there's a way to find a middle ground on this. In one way, we are doing the whole prisoner population a service by defending people and not letting the pigs get away with anything. But on the other hand, we are enabling people's inaction because we're doing the hard work for them. How can we enforce some, even minor, participation from the people we're helping?
For example, MIM Distributors has a policy about writing letters to administrators when our mail is censored. If we had more resources, we would protest all censorship of our materials. At this time, we only write letters on behalf of people who are also appealing the denials. Part of it is about our limited resources, and part of it is about not going to bat for people who aren't going to stand up for themselves, or us. Same with our Prisoners' Legal Clinic, Free Books for Prisoners Program, etc. We ask for some kind of participation before putting extra resources into people.
A big benefit of this approach is it helps distribute our limited resources so the people who are putting in work are getting some attention from us. It also functions to hold people to a high, yet reasonable, expectation. We aim to be supportive, and demanding, and we believe this approach will do the most to build participation and leadership.
A Missouri prisoner: In this struggle I recruit by being willing to spot for you on yo bench press, even though my thing is the elliptical machine. I am willing to only listen when you need to do all the talking. I am able to be the one whom doesn't have to be "right" when wrong is of no consequence!
I feed off of the energy that is already in existence! I know gangs, religion, drugs, prison politics, music, nationalists, highways, vehicles, food & find our connections. And the best part of it all is I've recruited a comrade and not divulged a single plan yet!
reddragon of USW: Having different convos here and there it dawned on me that I was able to engage others based upon certain interests, and that in the past my attempts were fruitless based upon my inability to understand that approaching political ideology/ theory from one side only was the reason the convos bore no fruit!
Therefore i conducted a simple personal experiment in which I engaged different persons from different angles based upon their interests. For example, one brother is interested in business administration, another in talking about military strategies/tactics, etc., and another in music and the arts. All of these things have a place in the revolution. After the seizure of power we will no doubt need planners, administrators, as well as many other positions once held by the bourgeoisie and the former oppressors. So by interjecting communist thought into convos about a new society we can create certain sparks. There are those who feel inadequate in certain areas that they feel are too complicated so they shy away. So approaching them from angles of particular interest is something to think about.
Comrades, let us prepare with a sense of haste. As the conditions become ripe, as economic crisis and the threats of war with a major power looks imminent, the time may come sooner than we think.Dare to struggle, dare to win, all power to the people! Victory is ours! In solidarity I remain!
MIM(Prisons) adds: What reddragon and the comrade from Missouri have in common is meeting the potential recruits where they're at, and engaging them on what they are already interested in, while relating it to the revolutionary movement. The California comrade's approach, below, is slightly different. Ey gets into a single tactic, rather than an overall approach, that ey uses in conversations with potential recruits.
A California prisoner wrote: When it comes to people and you're trying to impress upon them a particular concept or an idea, sometimes the direct approach isn't the best tactic. So #1, when having a conversation with them, we utilize the ask-and-answer approach to see how much they know, and how receptive they are to the topic at hand.
Because for the most part, uneducated people are negative and close-minded. They become argumentative and want to express their viewpoint in order to appear right and that they know what is correct. But the truth of the matter is they know absolutely nothing.
So, the question and answer approach, in a sense, will expose them. This will put you in a superior position to teach them without any opposition. And now they know that they can learn a great deal.
However, through this Q&A tactic, you've now piqued their interest in a profound way. Hence, becoming receptive and open-minded to knowledge and understanding about revolutionary change. This is the greater reality for us socialists who doesn't fear the movement of teaching what life is, and that a society without imperialism is possible.
MIM(Prisons) adds: This tactic coming out of California is similar to the Socratic method, which has been used for thousands of years to test our implicit beliefs and present analysis. It helps expose the errors in our thinking so that we can work through them and come to a deeper understanding. If we approach the debate head-on, the dialectics inherent in a conversation will have us arguing our side with the other persyn going even harder arguing eir side. It takes a lot of humility to give up one's argument in this type of conversation, and often leads to a dead-end debate or escalation of tension.
While i agree with this comrade's approach in using questions to help the persyn see the errors in eir thinking, one major thing i would adapt about the approach would be to see these recruits more as friends, rather than adversaries. We have no interest in teaching people "without any opposition," and we certainly don't believe that people who are uneducated "know absolutely nothing." They might not be educated by bourgeois institutions, or even in political philosophy or history. But imprisoned masses have a lifetime of experience in living oppressed in bourgeois society. Rather than knocking people down, to be receptive to our "wisdom," we want to help open people up and get us learning together. Certainly there are occasions to just go at someone who's being loud and ignorant, but we don't want to do it as a general rule.
Another part of recruiting tactics is choosing who to focus on, by identifying who we're likely to have the most success with. There are probably lots of different views on this, and below is one comrade's method. The details of who we aim to recruit are likely to vary depending on our own strengths and weaknesses as an organizer, as well as the conditions where we're at. We've received many letters that contradict some of the principles below, so we don't hold them as hard rules for all organizing.
A Texas prisoner: There goes a lot into recruiting people into Maoism. Once I have overcome the social stigma of communism by instead calling it "Maoism," I have overcome one barrier. Like the word "Islam," it is too taboo a subject.
I treat and focus on each individual differently. I look at variables of my peers. Is my cellmate young or old? Is he poor or rich? Is he antisocial or outgoing? Is he educated or uneducated? Many things go into approaching someone and a good place to start is with my cellmates.
A young cellmate is easy to guide. That is why gangs approach the youth. Instead of older individuals, the young person has not been "burnt out," has not had so many bad experiences in politics, as they are inexperienced. The youth naturally enjoy to rebel. Most young prisoners are here because of the capitalist systems' manipulation in laws. So they yearn for a revolution of change. The older are too mundane or too frightened to rebel. Or they do not wish to get off their butts and demonstrate. Rather than participate in capitalism, they should try Maoism, I teach them.
The poor prisoners think of their oppression with disdain. The poor prisoner understands the struggles of poverty. They already know that capitalism has stacked the laws against them. Most prisoners have or own little property. Though most prisoners have labored, there was never any relief from poverty. I explain to them that under a Maoist system of government all property would belong to the workers/laborers. And that most of the elite are rich because others labor for them. Though participating in the status quo, the laborer is exploited. Maoism would abolish this system, I teach them.
An outgoing prisoner is preferable to the cause because they are out and about. The behavior could be cultivated into political work or demonstrations. An anti-social prisoner is often oppressing other prisoners, while hindering his peers. He is not ideal for the movement. They are difficult to work with and not worth the trouble.
I use the educational material provided in ULK to recruit and teach my people. The most uneducated person with a drive to learn is never a waste of my time. I enjoy taking the time to explain the examples of capitalism and Maoism. There are many questions a curious, young person might have and a outgoing individual should be more than happy to explain. Never the less, patience is a virtue.
And finally I believe that I should start with my cellmates first because they are here and available. I can show what I preach.
My ideal recruit would be a young, poor, uneducated but willing to learn cellmate. As of this writing, I am recruiting my current cellmate. I am not perfect but I am hopeful that my quest is the right path.
MIM(Prisons) adds: We encourage all our readers to go to this level of thoughtfulness about their recruiting methods. Complaining to MIM(Prisons) that "nobody is interested" is partly an admission that you have a lot more work to do to develop into an effective organizer. The effects of bourgeois capitalism on our recruiting base give us real, hard challenges to our efforts. And with centuries of practice, the U.$. criminal injustice system is very skilled at frustrating any movement toward justice, progress, or revolution. It's a tough job, but the more we practice at it, the easier it gets.