- Build a United Front for Peace in Prisons (10/26/2020)
- Provide Phone Access and Video Visits in RHU during COVID-19 (9/12/2020)
- We Demand Our Grievances are Addressed in Texas (8/09/2020)
- We Demand Our Grievances are Addressed in California (6/06/2020)
- Shut Down the Control Units (1/30/2020)
- Capital Seizure Demonstrates Need for New Democracy
- King Von's Passing and Lumpen Hip-Hop Culture
- Unite or Die
- Parole Options Denied to non-Citizens in United $tates
- On Fascist Censorship of 'The FBI War on Tupac & Black Leaders' in VA Prisons
How I Plead?
when dey ask me
am i guilty?
or did i do it?
you commit the murder?
they say you killed someone
did you do it?
did you do it?
hmm hmm hmm?
dey gave me my first homicide
at eighteen years old
i never asked for it
dey made sure i brought it
and i fought it
even though i couldn't
even afford it
so i was made to
to have paid for it
so it's no turning back
after the first murder
i didn't want it
now yes i have
ever since then
i do kill...
i kill imperialism
i kill capitalism
i kill colonialism
i kill racism
i kill white supremacy
i kill sexism
i kill religion
i kill holy'ism
i am holier than thou
the good negro
righteous until i die
Prisoner Support Organizations Needed for Liberation
June 16, 2017 was a day of my current prison life that I would never forget, no matter how hard I try or no matter what my mental health counselors tell me about “letting go.” On this particular day, I was being escorted down the walkway at Suwannee Correctional Institution by a prison official by the name of Sergeant Moore, when out of nowhere Sergeant Moore placed his right leg in front of my shackled feet and slammed me face first on the concrete floor, splitting my bottom lip on impact and knocking out three of my front teeth. Then he began repeatedly punching me in the face while stating “I’ll catch you in this blind spot every time mother fucker.”
As this tragic incident was taking place, another prison official by the name of Lieutenant Riegel ran up to me, grabbed both sides of my face, and banged my head against the floor three times before more officers responded to the scene to take me to medical. I was taken to an outside hospital for facial trauma.
The bad part about this entire incident is that neither the prison’s administration nor the Inspector Generals Office did anything about this incident, because the prison officials fabricated the paperwork stating that I attacked Sergeant Moore. In reality, Sergeant Moore was the one who attacked me, out of retaliation for the ongoing problems I was having with security at Suwannee C.I.
In addition, I was in full restraints from my hands down to my waist and feet at the time of this incident, which made it impossible for me to have attacked Sergeant Moore. The prison administration knew this. However, they still swept this incident under the rug like they tend to do when officers brutally assault prisoners.
Now don’t get me wrong, I’ve always heard of officers jumping on inmates in full restraints, but when it actually happened to me, my eyes were instantly opened to the corruption that’s taking place in the Florida prison system, especially at prisons like Florida State Prison, Suwannee Correctional Institution, and Union Correctional Institution.
For example, there’s something called the “Cell Extraction Team,” which is a group of five officers, dressed in riot gear, whose sole purpose is to go inside of a cell and restrain a prisoner who allegedly “refuses” to submit to hand restraints. However, instead of sticking to the sole objective, these officers are often times going inside these cells and brutally beating inmates by kicking them, punching them, kicking their teeth out, etc. And while they’re doing this, they’re yelling “stop resisting.” How can an inmate possibly resist when five officers are beating him? The entire time they’re doing this, another officer stands in the doorway to block the view of the camera. I’m currently speaking from personal experience.
Another example is there’s something called “Property Restriction,” which is when officers strip a prisoner of all his property and clothes and leave them inside their cell in just a pair of boxers to sleep on the hard metal bunk, for allegedly “misusing” their property. However, instead of using property restriction for what it’s intended for, officers are using this as a tool to simply strip a prisoner of all their clothes, and they are mainly doing this in the winter time. Once again, I am speaking from personal experience. Most states have actually abolished property restriction practices in prisons, deeming it cruel and inhuman treatment of prisoners, but it is still going on in the Florida prison system.
Truth be told, officers aren’t the only ones that’s participating in the corruption. The nurses are guilty as well because whenever officers assault inmates, instead of documenting our injuries, nurses are covering up for the officers by not documenting our injuries.
In addition to that, whenever we file grievances reporting what officers are doing to us, the grievance coordinators are throwing away grievances. Which is why I’ve decided to write this short story to shine some light on the corruption that’s taking place.
The worst part is, the Florida Prison system administration is fully aware of this cruel and inhuman treatment that’s being inflicted upon inmates, because they’re the ones who sign off on the paperwork. Yet still they’re not doing anything about it.
No one deserves to be treated this way. The readers of this article can even go online and see with their own eyes that Suwannee C.I. was under investigation for this same corruption a few years ago.
Now, I know some people may feel like we are criminals so we deserve to suffer in prison. However, our mistakes don’t define who we are as a person. It’s our heart. And I know there’s people in the community who know some very good-hearted people that’s locked up in prison. In addition to that, since I’ve been incarcerated, I’ve written three novels and I’m currently working on my fourth novel, which shows that coming to prison has actually turned out to be a blessing in disguise. Because if I hadn’t come to prison I would have never discovered my God-given talent.
My only desire now is to expose the corruption in the Florida prison system because not only are these officials mistreating us, but they are also taking advantage of us.
I’m just trying to show the community how corrupted the prison system is, and it should not be this way. Prison is supposed to be a place for prisoners to rehabilitate themselves before they go back into society. But how can we rehabilitate ourselves if we are constantly being mistreated in prison, and then they wonder why prisoners get out of prison and do the same thing. Because we didn’t learn anything.
And whether or not the community believes it, prisons are some of the most corrupted places in the world. I’ve seen officers purposely put two inmates in the same cell, knowing that both inmates were having problems with each other. And these are just some of the things prison officials have been doing.
Consequently, I’m sincerely asking that the community assist us with pushing the “Prison Lives Matter Organization” (PLM Organization) because it’s only so much us as inmates can do from behind the doors. I’ve already written the blueprint for the PLM Organization and I don’t mind sharing it with someone who’s interested in being the co-founder of the organization. However, I’m looking for people who’s sincerely going to put their heart and dedication into bringing about a change in the Florida Prison System. If you are a serious inquiry, then you may contact MIM Distributors for information on how you can contact me, and you can be part of the PLM Organization.
PTT from MIM(Prisons) responds:We fully echo this comrade’s call for people on the outside to get involved in supporting prisoners’ struggles. We are even recruiting for our own outside-support organization, and it’s in a similar phase as PLM Organization. The main thing lacking right now is people getting involved. If you are inspired to contribute to prisoners’ struggles in Florida or elsewhere, but can’t join MIM(Prisons) at a cadre level for whatever reason, we would be ecstatic to support the development of a new prisoner-support mass organization.
We have a policy that we don’t build organizations outside of the MIM(Prisons) umbrella, but a prisoner-support mass organization led by MIM(Prisons) can work in united front with other groups like the PLM Organization. Or maybe the Maoist-led mass organization takes on the work that encompasses what PLM is out to transform, so prisoners have an organization they can turn to rather than needing to start their own from behind bars as individuals. There’s a great opportunity here and we encourage “people who’s sincerely going to put their heart and dedication into bringing about a change” to get in touch with MIM(Prisons) directly via our contact page.
We have a different view than this comrade about the role of prisons and the causes of criminality in our present United $tates society. Where ey says that going to prison was a blessing in disguise, we ask, "why aren't there opportunities for certain populations of people to develop their talents outside of prison?" And where ey says mistake don't define a persyn, we ask, "why are people committing these mistakes in the first place?" And "who gets to say what counts as a crime, or not?" Clearly there are many, many people in U.$. society who do things that harm many other people, and they are not considered to be criminals, and are not punished by the court system. So, why is that?
It would be great if prisons were a place where people who harm other people go to see the errors of their ways and transform into people who are able to contribute to society. Like this comrade who started writing novels and advocating for prisoners’ rights behind the walls. In fact, that’s what prisons were like in communist China under Mao Zedong, and that’s a social model that we look to for inspiration and guidance on how we can create it in our own future. Chinese society under Mao is where we get our name “Maoist” from. We are big fans.
And we look to Chinese society under Mao for how we can create a culture and economic system that means people aren’t committing crimes that stem from survival needs, or mental health issues, or historical trauma. Imagine how much less harm there would be in the world if these low-level “crimes” became obsolete – if people’s survival needs were met, mental health was taken care of, and historical trauma was healed and not perpetuated. Not to mention if the capitalist crimes against humynity were abolished, and we had clean rivers, and all peoples were allowed to thrive.
So we think prisons in this country are working exactly as designed. They’re not really “corrupted,” because the entire purpose of them is for social control, to keep certain populations and certain ideas suppressed. Every act that communicates that “prisoners’ lives don’t matter” and “you can’t do that” is part and parcel to prisons under capitalism. When you consider that capitalist prisons aren’t meant to rehabilitate “criminals,” you can see that they are actually working perfectly. Whether by punishment (beatings, isolation) or reward (TV, privileges), U.$. prison administrators are doing their job and doing it well.
MIM(Prisons) aims to get at the root of this suffering, which we see as the capitalist economic system itself. On the surface, the economic system might seem unrelated to abuse of prisoners, and to a certain extent we could have better prison conditions (prison reform) under capitalism. But as Maoists we are out to create a world free from all oppression, not just a relief of some oppression for a few groups. Where some groups are given privileges, other groups are still suffering and often times suffering worse to make up for it. We believe that only through addressing the root cause of the suffering – capitalism and imperialism – can we fully support prisoners’ struggles here and around the world.
MIM Line on Labor Aristocracy: Liberating Truth or Depressing Reality?
As the launch of a new Maoist Internationalist Movement newsletter was scheduled to occur in the next week or so, we are addressing in part the events of the last 6 weeks that have delayed this project indefinitely. There were a series of splits, degenerations and internal struggles within our movement that came to a head last month. We are still assessing where things will fall, as we work to keep the prison ministry projects operating.
On 10 December 2019, remaining members of the Revolutionary Anti-Imperialist Movement announced, “After nearly 13 years of existence, the Revolutionary Anti-Imperialist Movement (RAIM) is no more. Contradicting lines and practical inadequacies have been allowed to fester to the point of intractability, resulting in several splits and the widespread abandonment of our organization.”(1)
RAIM was our primary partner in the planned newsletter. There have been promises of more thorough assessments of RAIM’s history and shortcomings, but the most detailed commentary right now is at the link in the notes below. One of the key things it highlights is the challenges of revolutionary organizations to engage in the practice that allows us to learn from and bind ourselves to the masses in real struggle while in a non-revolutionary situation. There is a challenge in distinguishing ourselves in action, not just words, from the countless non-profits, non-governmental organizations, liberal reform groups and other bourgeois institutions misdirecting energy and resources from the struggles of oppressed people in this country.
The announcement from RAIM was followed shortly by the sudden resignation by a cadre member of MIM(Prisons). This loss seems to echo some experiences coming out of the RAIM camp, and this article is an attempt to analyze it in terms of phenomena that stem from our conditions in particular and that we must try to combat.
In contrast to some other struggles that had happened within MIM(Prisons) and within RAIM, this comrade who left MIM(Prisons) said ey had no political disagreements and therefore there was nothing to discuss or struggle over. In eir resignation ey stated, “I’ve come around to the belief that the humyn race is likely doomed at its own hand.” Ey went on to say, “I don’t see a better political line out there, instead I see a problem with me and my First World conditions. I’m no longer able to rally the energy to continue contributing.”
For some of us, this is a hard position to understand. For some of us there is no life free of despair outside of a committed struggle for a world without oppression. However, we must understand that we live in a predominately petty bourgeois country, and what the class interests of that class is, and what its political outlook is. Only then can we understand and combat these types of conclusions.
On the one hand, it was mostly true that this comrade did not see a better political line. In fact, until eir last days with us ey was upholding that line in practice, even challenging others who were wavering in their own belief that Maoist organizing, in the form it took within our movement anyway, was the best way to struggle against oppression.
However, it was just a few weeks prior when i was editing an article this comrade had written reviewing the recent Terminator movie. In it ey had commented on capitalism marching towards the annihilation of nature and humyn life. I argued we should change the clause to “annihilation of the current balance of life on Earth that humyns depend on.” The “annihilation of nature” is such an absolute concept that i’m not sure humyns could be capable of such a thing if they tried. Even the elimination of humyn life is an extreme outcome.
This seemingly subtle change hints at an underlying line struggle that emerged as em leaving the movement completely because ey thought “the humyn race is likely doomed at its own hand.” This type of apocalyptic outlook is unfortunately common in our petty bourgeois culture. The petty bourgeoisie is a class whose purpose is based in consumption, leading to a different type of alienation than what Marx talked about (one that leads towards nihilism). And this is a truly First World problem that we should take seriously.
Whether it’s lifelong communists retreating to the comforts of a consumer life built on the exploitation of the Third World, or imperialist warhawks attempting to literally initiate a biblical rapture, First World nihilism is a threat to humyn life. Whether it will kill off all of the humyn race aside, we sure know it kills a lot of us, and it is happening every day as long as imperialism stays in place.
There are two main forms of political degeneration that we see. There are those that abandon attempts at change to take up a bourgeois position as this comrade did. Then there are those who sneak bourgeois politics into their practice. The more obvious examples of the latter are comrades leaving to join single-issue reformist groups. The more insidious are those who take up a revisionist, or non-revolutionary line that hides in Maoist clothing. Really there is only one form of political degeneration: it is the abandoning of proletarian politics for bourgeois politics in one form or another.
The fact that this comrade, who had served the people and upheld the proletarian line against attacks for so long, did not see eir decision as a disagreement in political line makes no sense. The MIM line is very clear that our strategic confidence comes from the 80% of the world’s people who have a material interest predominately opposed to imperialism. Mao Zedong said that the imperialists were paper tigers, and proved in practice what that meant; that they are dangerous on the surface, but will collapse in the face of organized peoples’ power. So clearly the comrade had disagreements with Maoist political line.
Apparently this comrade felt ey had made up eir mind and didn’t want to engage in struggle anymore. This reminds me of the many times people have told me they don’t listen to the news anymore because it just makes them depressed. And sure, I can relate to getting upset at times at things that I hear on the news. But most often I listen to the news with an open mind to understanding the world around me, the good and the bad. To stick one’s head in the sand is easier than looking for answers. But if you are just getting depressed every time you listen to the news, it is because you are not engaged in the process of transforming our reality and/or you think humynity is doomed and there are no answers to the massive problems we are facing. To believe there are no answers is metaphysical thinking – ideas that things just are the way they are, or maybe even that humyn nature is just bad. This is religious/idealist thinking. And it is strange to come from a comrade who spent many years railing against religious and idealist thinking and advocating Maoism based in a historical materialist analysis of history.
Knowing what this comrade knew, the lie ey told, perhaps to emself, about not disagreeing with us politically, can only be explained as an excuse to do what this persyn subjectively wanted to do. If ey was being honest with us ey might have said something like “i feel that my life will be happier, more fulfilling, more rewarding by abandoning the struggle against oppression and imperialism.” And i know what you’re thinking, what kind of sick mind could think that? Well, we are surrounded by sick minds, present company included. Here in the belly of the beast, to seek out and uphold a proletarian position takes real effort and fortitude. It is going against all we are taught. And that is why this struggle to transform society is dialectically a struggle to transform ourselves. All the self-help books and therapy sessions cannot transform us into the new socialist humyns we are striving to be. Only revolution can transform us to the point that we have eliminated this sickness.
Well, you say, aren’t we in the First World hopeless then, because revolution is so far off? For one, revolutions happen quickly. It is true that our movement has been saying for decades that we do not live in revolutionary conditions. But that could change in a matter of months. And for the oppressed, crisis is opportunity, not the individualist, nihilist fantasy of the zombie apocalypse or the end of humynity that the petty bourgeois culture prophesizes.
Secondly, we do not have to achieve a stateless communist utopia to begin to transform ourselves. In fact, we transform every day. It is up to us whether we are training our brains to become more responsive to capitalist advertising and consumption or training ourselves to better embody the proletarian line and morality that leads us to struggle every day. That struggle defines us. And it impacts those around us. And together we lay the groundwork for a better tomorrow. Tomorrow can be better, a step in the right direction, or not. It is in the act of making revolution that we can cure the disease that has infested all our minds, and the system that requires unnecessary death and suffering to grease its wheels.
The recent events have created a significant shake up in our plans. These were long-term plans that were closely reaching their due date. Needless to say the setbacks have brought temporary disappointment and discouragement. At the same time we have been striving for a new path, and this shake up can help us get there.
We have already begun to transform our reality in recent weeks as we develop relationships with a number of new comrades. Even here, in the heart of empire, we know the number of potential comrades out there vastly outnumber what we have managed to unite to date. And we know it is our responsibility to be effective at what we do, to inspire the masses to join our movement. It will take us some more months to get back up to speed. And we don’t foresee any newsletter coming out before that. But we are rebuilding. And we invite you to join us.
A Nation's Metamorphosis
We Can Choose the Next Phase of CDCR Prison Culture
On the subject of non-designated yards, the fact that the state’s actors have sanctioned this social experiment where the labels that the state themselves created are now being altered by their creators means that the G.P./SNY dual system has run its course and failed miserably.
It also means that prisoners have to be re-educated on the history of prison labels in California, understanding that at one time all prisoners went to any yard where there was space and they fit the classification points criteria. The only prisoners who got sent to special yards at that time were the wealthy, the law enforcement convicted prisoners, and those media vilified infamous. These yards held low numbers of prisoners and weren’t easy to get to, or gain reliable information about. However, once the state actors came up with 50/50 yards, SNY yard, it created new problems that would not only affect prisoner sub-culture in prison but an even huger problem on the streets due to the criminals’ new option not to play by the old rules of the GAME that is not a game.
It’s not a one-size-fits-all on the who’s who level, on the G.P. nor SNY lines – there are snitches on both sides, rapists on both sides, hustlers on both sides, politicians on both sides, killers on both sides, thinkers on both sides, lumpen orgs on both sides. What needs to be analyzed is why are we still judging one another based solely on convictions when we have seen 13, White Like Me, we’ve read The New Jim Crow, Blacked Out Through White Wash, The Black Panthers Speak, Locked Up But Not Locked Down, A Taste of Power, and Dark Alliance, etc.
WE know that all the courts care about is convictions and not truth or facts. We know that many people who go to trial get railroaded and made an example of. We know that many of us were forced to make deals based on the public defender’s inability to provide adequate defense and we know many prisoners are wrongfully convicted and sentenced to decades behind these walls. Yet we keep judging our fellow prisoners based upon convictions from a corrupt system that works to justify its high percentage of convictions and deals, plea bargains, bails, etc. As one of the GODS that’s locked inside of this INJUSTICE system I refuse to take our open enemy’s word about another oppressed prisoner, nor will I act on behalf of the STATE and harm another prisoner based on what happened as a result of the United Snakes Criminal Injustice system. Where I judge is based on the individual’s personal conduct and willingness to act when the time demands action or when I see them deal with difficult situations – if they’re rational, measured, and are they using reason-based decision making or not.
Comrades, we’ve got to think about what unity would bring us that is impossible if we continue being separated based upon STATE TITLE and LABELS. The question to all you self-styled revolutionaries is: can people change? Does experience and education reform an otherwise broken individual? Can we inspire the Blind, Deaf and Dumb to wake the fuck up and unite on some active social dynamics that is mutually beneficial to all commonly oppressed prisoners? Will we educate the next Revolutionary that will make change a reality? Or are we just pen and paper revolutionaries?
[email protected] Power Book Accused of STG Material
19 October 2016 – I received ULK 52 today and in one article I see that it states that the literature [email protected] Power and the Struggle for Aztlán is banned in Texas. Well, I have a copy of this book and back in June when the STG officers seized all my property before locking me up in Ad-Seg, the book was found among my property. I was questioned extensively about me being in possession of the book, because of the reason they were investigating me. They say that I am a ranking member of a security threat group that coincidentally is the Texas Chicano Brotherhood! They tried to say that the book was propaganda of said group! I argued that it in no way had anything to do with any group as they assume. I was still placed in Ad-Seg, but ended up being able to keep my book. If it was banned I believe they would of confiscated it.
MIM(Prisons) responds: This comrade is correct that the book [email protected] Power and the Struggle for Aztlán is not related to the Chicano Brotherhood. However, the term Security Threat Group is used frivolously to label and restrict any group organizing in its own interests, if those interests are different from the state’s. Oppressed nation people (e.g. [email protected]) organizing for their own interests is inherently in opposition to the interests of the United $tates, because the United $tates has stolen the land of the [email protected] people, and oppressed [email protected] for as long as the two groups have been interacting. The term Security Threat Group is not about gangs or violence, it’s about politics, capitalism, imperialsm, and national oppression.
[email protected] Power book banned in Texas
The silhouette of his shadow which is cast upon the dirty concrete floor has finally become his only true trusted yard companion yet even then his cautionary ways still cause him to entertain a certain shadow of a doubt. Wondering if he can afford to exhale with a strong sense of content.
Is it safe to simply assume that it's a solidified fact that his shadow will always have his back? Or is that simply psychological lore?
If solitary forms of confinement nothing more than a plotted plan to lure, bait and seek out the weak.
If the only true permanent fact found in the parable of "anything behind the back will eventually try to attack."
If that should be the case, then how does one strategically wage an effective battle against his own damn shadow?
Is this a simple reflection of a parable and rhyme of a true reclusive mind or is it actually a classic example of a chicken shit battle of a man scared of his own damn shadow?
Although I believe this poem is somewhat entertaining, I simply used it as a vehicle to express something much deeper. That would be the psychological toll that it takes on one's mind when they are subjected to years of solitary confinement. Especially after being entwined one way or another in continuous acts of bloody violence all in the spirit of survival.
Sometimes trying to preserve one's way of life. Other times defending one's belief system. Or simply trying to stay alive to push forward and fight another day.
Adding to the mix and price of the psychological toll is the back stabbing acts of betrayal by those you once cared for, trusted, and in many ways still love. Amongst many other psychological issues it becomes extremely hard to know who and when to trust as your actual life and freedom can depend on it.
The stakes are high and the toll is heavy, so paranoia can and does run deep and rapid.
Shut Down the Control Units
Hatchets for Maoism UFPP Statement of Unity
Hatchets for Maoism (HFM) is a faction of Juggalos (fans of the musical group Insane Clown Posse) that agree to the five principles of the United Front for Peace in Prisons (UFPP) and strive to organize to promote them in ourselves and others.
Because other groups use force, drugs, threats of violence, violence and corruption to further their cause and swell their ranks, we strive to take away each of those from them by denying them as tools we use to recruit comrades.
We refuse to be silent when others oppress anyone for any reason. We are a family of Brothers organized to end the injustice the pigs use to pit us against each other, and oppress anyone.
We strive to pull up all who seek a better life, and that are within the anti-imperialist struggle. We strive to create an environment of control through trust, peace through understanding and safety through right action. HFM chooses to give a hand up to ALL willing to pull their weight and work towards our stated goals. All are equal, all are accepted, all eat when one eats.
Power to the people – Anything else is theft.
Build a United Front for Peace in Prisons
Born With a Voice
I was born with a voice, but couldn't form words to speak
' When I learned to speak, it was mainly ignorance of things portrayed to me in the media
I've always been interested in politiks, but had limited knowledge.
If you woulda told me prisoner were operated at a loss, I woulda told you you were crazy, no one would do that.
I learned how to read, but read nothing with real knowledge
I learned science, but only about volcanoes
I learned history, from edited text books
Now I wake up every day, behind a lock
My days are filled with evolution
I'm learning how to read books with knowledge
I'm learning science about social reality
I'm learning history that's not been edited
I was born with a voice, now I'm learning how to speak
Now I'm Under Lock & Key
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