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Under Lock & Key

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[Organizing] [ULK Issue 66]
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Organize with Love for the People

It must be said with all sincerity that in a true revolution, to which one gives oneself completely, from which one expects no material compensation, the task of the vanguard revolutionary is both magnificent and anguishing. Let me say, with the risk of appearing ridiculous, that the true revolutionary is guided by strong feelings of love. It is impossible to think of an authentic revolutionary without this quality. This is perhaps one of the greatest dreams of a leader: he must combine an impassioned spirit with a cold mind and make painful decisions without flinching one muscle. Our vanguard revolutionaries must idealize their love for the peoples, for the most sacred kauses, and make it one and indivisible. They can't descend, with small doses of daily affection, to the places where ordinary men put their love into practice.

The leaders of a revolution have children who do not learn to call their father with their first faltering words. They have wives who must be part of the general sacrifice of their lives to carry the revolution to its destiny. Their friends are strictly limited to their komrades in revolution. There is no life outside it. In these conditions, one must have a large dose of humility, a large dose of sense of justice and truth. To avoid falling into extremes, into cold scholasticism, into isolation from the masses.

Every day we must struggle so that this love of living humanity is transformed into concrete facts. Into acts that will serve as an example, as a mobilizing factor. We know that we have sacrifices ahead of us and that we must pay a price for having the right to say that we are the head of the peoples. Each and every one of us punctually pays his quotient of sacrifice, aware of receiving our reward in the satisfaction of fulfilling our duty. Conscious of advancing with everyone toward the new man who is glimpsed on the horizon.


MIM(Prisons) responds: This comrade writes about an important aspect of organizing work which is the dedication and approach of the revolutionary organizer. If we view the people with condescension it will come through in our work. And if this is our perspective we need to examine why we are revolutionaries and why we have this view of the masses.

One thing we want to point out is this comrade writes as though all revolutionaries are men, which is obviously not true. Where we agree about having love for the people in order to be a better revolutionary, we'd add that we also need to challenge our internalized sexism — the idea that wimmin are wives and supporters, but not fighters or leaders themselves. It will come through in our work.

On the author's point about only associating with other revolutionaries and doing only work that contributes to the struggle against oppression, there is certainly something to be said for not engaging with distractions, and staying focused on a primary goal. At this point in the struggle, for many this is unrealistic, especially for those living in imperialist countries surrounded by enemies. We have been raised in a culture that makes this transformation very difficult. In our present reality, where we are not in a revolutionary scenario, fellow revolutionaries are few and far between. We should cultivate those political relationships, but some people will be the only Maoist in their town or facility. It's unrealistic to expect these folks to not socialize with anyone else. That just leads to burnout from political work, if you're not having your basic humyn needs met.

Even in a revolutionary situation, we see a role for people who do not sacrifice all family and friends, and give up everything in their lives except the revolution. We embrace revolutionaries at whatever level of commitment they can offer, while always pushing ourselves and others to greater commitment and sacrifice.

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[Medical Care] [ULK Issue 66]
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TX Denture Denial Class Action Suit

I want to provide y'all with an attorney's address that is seeking to help Texas prisoners who have been denied dentures, further causing irreversible damages, as well as pain and suffering.

Contact them directly:
Randall Kallinen
511 Broadway St.
Houston, TX 77027

I know he's putting together a class action suit. I don't know if there's a deadline in contacting him or if he's only able to accept so many people, but if y'all can help bring awareness to Texas comrades I'd be very appreciative.


MIM(Prisons) adds: In September 2018 the Houston Chronicle broke a story about TDCJ denying prisoners dentures, and telling them to eat pureed food instead. In December 2018, it was reported that TDCJ will begin using 3D printers to make dentures for prisoners. We're not sure about the status of this class action suit, but we encourage readers who fall in this class to contact Attorney Kallinen directly.

While not directly related to our mission of ending oppression through the complete overthrow of the capitalist economic system, standing up for our humyn dignity in our present moment helps give us more strength to take on such a poweful enemy.

MIM(Prisons) distributes a number of resources for activists in Texas prisons. We ask for donations to cover the cost to print and mail the materials. We can accept donations in stamps or money orders.

Texas Campaign Pack - $3.50
Sworn Complaint Form - SASE or 2 stamps
PD-22 Codes - $5
TDCJ Grievance Manual - $10
(These materials are also available for free online.)

We heard that TDCJ is changing its practice on the grievance manual and will start stocking it in the prison law library. Please send confirmation on this if you know!

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[Nation of Gods and Earths] [United Front] [Organizing] [California Substance Abuse Treatment Facility and State Prison] [California]
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The Return of the Northern Stars

Motivated by the Gods of California

At this moment in time, one of the greatest things that could ever be happening for the outkaste population of the U.$. of amerika, known as the convict prisoner, is happening right under the watchful eye of the exploiter state. Those who are least expected have begun demonstrating the five principles of the United Front for Peace in Prison, at the first degree principle that peace is knowledge to the L1 cipher of the 5% Nation of Gods and Earths civilization class, hosted by the Ra'Star Far I Prison Ministries (RSF).

Peace amongst the 5% NGE is commonly referred to as an acronym that introduces the concept that: Proper Education Always Corrects Errors. A concept that the parents of RSF, 8PM embrace with the definition of Peace as it is made born-manifest to the universal cipher, of the United Front for Peace in Prisons statement of principles:

"Peace is that WE organize to end the needless conflicts and violence within the U.$. prison environment. The oppressors use divide and conquer strategies so that we fight each other instead of them. We will stand together and defend ourselves from oppression."

As of late, leaders within, [at CDCR, CSATF, Delta] have begun concentrating on the key objective that they are to be organized into a united body of individuals. And so it be. From this determination it can now be seen more clear just what is needed of WE, the populations within populations of the close eyed massive dying giant. We need the Poor Righteous Teachers to unite in an organized fashion to offer scientific solutions to the problems of the exploited prison population.

"Unity is that WE strive to unite with those facing the same struggles as us for our common interests. To maintain unity we have to keep an open line of networking and communication, and ensure that any situation we face is done with true facts. This is needed because of how the pigs utilize tactics such as rumors, snitches, and fake communication to divide and keep division among the oppressed. The pigs see the end of their control within our unity."

Why do we need these Poor Righteous Teachers to unite? Because they are the only hope and last salvation in the upliftment of the original asiatic most oppressed [email protected] and New Afrikan nations. They are those most capable of giving those of WE, the rejected stone, what WE want. And what WE want is that to be FREE by the universal justice of equality, that is Internationalism, which exposes Us to attentions of those at, and like, the United Nations. Attentions that will make known the injustice faced by prisoners in the United $tates where it just doesn't matter how well we serve the time, the wronged is just-us, and we can never be right. WE want Internationalism so that WE can GROW.

"Growth is that WE recognize the importance of education and freedom to grow in order to build real unity. We support members within our organization who leave and embrace other political organizations and concepts that are within the anti-imperialist struggle. Everyone should get in where they fit in. Similarly, WE recognize the right of comrades to leave our organization if we fail to live up to the principles and purpose of the United Front for Peace in Prisons."

In California prisons, and free communities, it has been custom to remain loyal to learning systems and institutions of thought, all up to the point of destruction of self. Whether these systems be serving the groups that lay claim to, and reap economical tax-write off benefits, refusing WE who are claimed for, the opportunity of developing social equality, or not. This culture must be refined with the power of Independence. This Independence gives us the International attention we need to grow. And to grow is to be raised into social equality, so is the attention that comes with social equality, that of Internationalism!

"Internationalism is that WE struggle for the liberation of all oppressed people. While we are often referred to as minorities in this country and WE often find those who are in the same boat as us opposing us, our confidence in achieving our mission comes from our unity with all oppressed nations who represent the vast majority globally. WE cannot liberate ourselves when participating in the oppression of other nations."

Ain't no future in fronting systems that don't unite us. Systems that don't empower us with the tools to FREE ourselves without us having to step on all those who share a similar condition of poverty. Therefore the Gods of this L1 cipher will use our power to develop the independent social media networks that make freedom understood and born. We will invent economical opportunities that build and destroy the culture of defeatistism and abuse that is so prevalent amongst the imprisoned themselves.

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[Economics] [First World Lumpen] [ULK Issue 66]
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Are Lumpen the Leaders the Revolution Needs?

"Sakai on Lumpen in Revolution" was my favorite piece in ULK 64. I would have liked to see a more in-depth analysis of the subject of the role of lumpen following the review of Sakai's book. I believe the lumpen will play a principal role in revolution here in imperialist United States.

We live in a time very different from Marx's, when the battle was to be waged between the bourgeoisie and the proletariat. Marx wrote of the growing contradictions between bourgeoisie and proletariat, following from these contradictions, the proletariat revolution abolishing capitalism. This was apparently true then, but the terrain is very different now. After the imperialist wars I and II led to imperialist expansion and consolidation of global capitalism and the global market, new classes with their own contradictions (and inner-contradictions) have been created. And with the transformation of colonialism proper into neocolonialism, the roles of the different classes and the contradictions even among the oppressed classes themselves, has created many non-principal contradictions, clouding the principal ones.

In the imperialist countries, and especially here in the imperialist capital of the world, the U.S., imperialism and neo-colonialism is beneficial to the "proletariat." The working class population is effectively bought off with a better standard of living thanks to global value transfer from Third World nations. This "sharing of the (stolen) pie" gives the appearance that the proletariat and the bourgeoisie share a common interest in imperialism. Of course, the contradiction between the two classes continues to exist, but giving the proletariat some crumbs off of the table of the "all you can eat global buffet" alleviates the contradictions and pacifies revolutionary potential and the raising of working class consciousness.

With the proletariat in the imperialist countries there also exists blind patriotism and national chauvinism, and this is a major hindrance to uniting the proletariat in any truly revolutionary way. Much of the working class has been brainwashed with national pride without any good reason. Participating in bourgeois political games, buying into their effectiveness. Supporting various U.S. aggression toward Third World countries, and the so-called "war on terror."

These are just a few of the reasons why we should consider the possibility of the lumpen playing a principal role in revolution. Lumpen's very existence is much more precarious and unpredictable. They comprise millions of the U.S. population. They are the most cast-off population. People are accepting gays, lesbians, transgenders, etc. The women's movement is again taking off and enjoying widespread support. Racism continues to be addressed and shunned, as well as religious intolerance. But the lumpen population continues to be cast off, ignored, discriminated against for life, killed, and legally enslaved (see the 13th amendment of the U.S. Constitution).

Proletariats, with the sheer numbers, and the fact that they are the very foundation, the absolute precondition for the existence of capitalism, they hold the potential to abolish oppression. But for that to happen, the proletariat here would have to settle accounts with imperialism, and this may prove more difficult than transforming the lumpen mentality to a revolutionary mentality.

Lumpen have been in rebellion their entire lives against the exploitive system, even if unconsciously. The prestige of U.S. righteousness, justice, and equality, if it ever existed for the lumpen, is constantly being deconstructed. And the lumpen, with their lumpen organizations, are these not already guerrilla armies? Doing guerrilla warfare every day? We need only work to introduce revolutionary principles and raise their consciousness. Their material conditions of existence are more primed for revolutionary action than the proletariat in the U.S. today.

I would really like to see more dialogue on this subject. I hope that I have made some kind of valid point. I am no authority on revolutionary theory. I am only 24 and very new.


MIM(Prisons) responds: We have much unity with this analysis of classes in the United $tates. But where it is limited to an analysis of classes within U.$. borders, we think it's crucial to think more broadly about classes globally in this era of imperialism. As this comrade notes, the workers in the United $tates have been bought off with the spoils of imperialism. But this doesn't mean the proletariat on a global scale is bought off. We do look to the proletariat as the foundational class for revolution, but we don't find that proletariat within U.$. borders. Instead we find it in the Third World, where it is actively engaged in a battle for life and death with imperialism. There it is not a big leap for the proletariat to take up revolutionary struggle.

In First World countries like the United $tates, on the other hand, we see the lumpen playing a leading role in the revolutionary movement. This is in large part because the national contradiction is the principal contradiction within U.$. borders. And as this writer points out, the oppressed nation lumpen continue to receive the brunt of this oppression even while living in a country of great wealth and prosperity. The potential for lumpen organizations to become revolutionary organizations is of great interest to us as well. We work with many of these organizations to build peace and unity. But these organizations are generally structured to meet capitalist goals. In the book reviewed, Sakai, addresses the challenges faced in joining forces militarily with such organizations in other times and places. But in those contexts we are talking about a lumpen-proletariat, in proletarian populations. We talk about the First World lumpen, within the exploiter countries, and see even more barriers in wholesale moves to the revolutionary road.

With such a relatively small potentially revolutionary population in the imperialist countries, we don't expect to see revolution start from within the United $tates. At least not without a significant change in conditions. The most likely avenue for revolution comes from the Third World. This doesn't absolve us of responsibility within imperialist countries. We must organize the resistance, support revolutionary movements in the Third World, and build a movement capable of seizing the moment when it arrives.

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[First World Lumpen] [Gender]
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Thoughts on Sex Offenders and the Lumpen

Revolutionary Greetings!

Just writing in to say great job to everyone who participated with the latest ULK [ULK 64]. That said, I also want to give my input on various articles that sparked my interest:


RE: Notes On Advancing The Struggle Inside: Sex Offenders Revisited by el Independista

(1) In the second paragraph of this article, the author states that S.O.s constitute a more dangerous element than murderers "because S.O.s often have more victims, and many of those victims become sexual predators, creating one long line of victimization."

As to your first point that S.O.s constitute a more dangerous element in comparison to murderers, I think your reasoning here is purely subjective as well as characteristic of the lumpen mindset both inside and outside of prisons, which the criminal lumpen vies to minimize their own parasitic and anti-people behavior. This way the lumpen can say "I may be a thief, but at least I'm not a pedophile." "I may be a gang member, but at least I'm not a rapist, etc." It is a notion that's caught up in all kinds of hypocritical bourgeois standards of honor, integrity and other nonsense. It's bourgeois moralization.

(2) In the second paragraph the author states: "Contrarily, sexual predators affect the entire societal composition. They perpetuate crimes against the males and females, provoking deep burrowing psychological problems and turn many victims into victimizers...The difference is not in the severity of the anti-proletariat crime, but in the after effects."

And murderers and other criminals don't have the same or worse effects on society? All victims of crime and violence will develop Post Traumatic Stress Disorder (PTSD) to varying degrees. The psychological and emotional trauma that a victim of a robbery and the survivor of a sexual assault suffer can be very similar. The same goes for the friends and family of murder victims. And while it is true that some (I don't know about many) survivors of sexual abuse do turn into perpetrators of those same crimes, the same can be said of victims and survivors of other crimes, i.e., domestic violence, verbal abuse, and yes, murder! Just look at the factors that go into perpetuating gang violence.

That said, there is one huge difference when it comes to murder, sexual abuse, and their after effects. Whenever there is sexual abuse and violence victims are able to move forward and heal from their physical, emotional and psychological wounds if they receive the proper care and attention. When someone is killed, however, there is no rectifying the act. There is no coming back.

(3) In the fifth paragraph you state: "...murder is more of a one-two punch knock out, where sexual deprivation is twelve rounds of abuse...Most murderers are not serial killers..."

According to Webster's New World Dictionary, serial is defined as "appearing in a series of continuous parts at regular intervals." By this definition, then, and in conjunction with your reasoning, many gang members can be defined as serial killers.

(4) In the eighth paragraph, you state that: "...rehabilitating sexual predators can be made on an individual basis by revolutionaries who are able to see past the label prejudice though their efforts, if conducted scientifically, a systematic method can emerge for once the revolutionary is successful...sex crimes will be a problem for capitalism, socialism, or communism. Revolutionaries will have to address the problem sooner or later."

On this we agree, revolutionaries will have to address this problem sooner or later so why not get past the idealist rhetoric, which you inadvertently espouse, and begin dealing with it now by moving beyond lumpen rationalizations on the matter. Comrades should learn to understand that under the current power structure, all sex is rape and that sex criminals cannot be rehabilitated only revolutionized. This means that you cannot rehabilitate someone into a system that has gender oppression and rape built right into it. Therefore, comrades should learn all about gender oppression and the patriarchy and how the patriarchy not only informs what gender oppression is, but defines it.


RE: Sakai On Lumpen In Revolution

I only wanted to comment that the ghettos and barrios are not only being dispensed but shifted. The Antelope Valley, High Dessert and other under-developed regions in Southern California are good examples of this trend. Over the past 10-15 years, there has been a slow but steady trickling out of [email protected] and New Afrikans from the wider Los Angeles area and into places like Lancaster, Palmdale, Mojave, California City due to gentrification.

Also, in relation to your article on Sakai's book, what's the status of the MIM (Prisons) book the Lumpen Handbook?

In Struggle!

MIM(Prisons) responds: We published what was intended to be one chapter of a book on the First World lumpen as Who is the Lumpen in the United $tates. Prior to that we put efforts into the book [email protected] Power and the Struggle for Aztlán. Current research efforts are aimed at summing up the final results of our updated survey on prison labor in the United $tates. We will be publishing this final report along with a larger collection of writings on the economics of prisons in the United $tates. So that's something to look out for in 2019.

The Lumpen Handbook was envisioned to address more topics related to organizing the lumpen class in a revolutionary way in the united $tates today. This is a project we would be interested in supporting, but do not have the time to prioritize in our current capacity. We also have notes to develop into a Selected Works of the Maoist Internationalist Movement (1983-2008) book. Another project we would like to see to fruition if we can garner more support for our existing work in the coming years.

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[Gender] [Organizing]
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Revolutionaries Must Fight Crimes Against Wimmin

I recently thumbed through (a hand me down) magazine type news letter entitled Under Lock and Key, Sept./Oct. Issue 2018, No. #64, and had an overwhelming inspiration to write pledging my allegiance to your cause, and to make comment on some of the articles I read concerning offenses against women/girls.

Mostly targeted to those of which appeared to be attempting to justify their actions with the phrase "consensual" sex with under-aged girls. I just hope my thoughts and writings will be readily accepted as those of others written!

Crimes against women are the most cowardly atrocious acts one can do. Especially when it involves violent forcible rapes, on down to taking advantage of under-aged girls, and I am ashamed and humiliated to be a man during instances as these!

I don't write from a dark hateful place neither in a negative energy, but must say, if you are going to stand for a cause, especially a cause such as the revolutionary one, stand tall and with integrity.

I consider myself a revolutionist, suffering through struggles just to help change the oppressive abuse of authority being displayed by prison officials.

Because the current government structure, as you all would say the injustice system, is designed to make prisoners worse, most likely to return, for their benefit. It appears their attempt is not to rehabilitate but destroy, creating spitefulness and anger especially when they get away with their injustices.

But falling victim to this cycle only lessens us as human beings, 'if' we get caught up in the wheel of things we are not living up to what we claim to be standing up for, which is change.

We are ambassadors for change and must conduct ourselves accordingly. We must stand out from the crowd, not be afraid of individuality. We must carry our heads high and keep our shoulders squared ready to support the weight of others, and to lend a shoulder to cry on if need be, with no ghosts lingering there in the closet.

We must be an energy more spectacular than the universe, an energy that gravitates others to us, a life energy that creates, cultivates and protects those we have around us. Building blocks for them to stand upon, for them who wish to embrace and enjoy change, something new. All of what we're allegedly standing for?

If not we are just a fake and a fraud and a continued part of an ongoing dilemma. Then we are no different than an immoral cult with a fancy name.

Young ladies (and young girls) should not be preyed upon by older guys, (especially not us). Guys, even if she were to show interest (not because she's incapable of making decisions, but because that is exactly what they would do) and because you're a type of roll model with a higher standard of morality.

As a revolutionist we are obligated to change the exploitation of girls and women alike. Instead, we should help her identify her potential, help channel her energy into something more spectacular, building her up to becoming a powerful leader of her own kind who could lead the way for others who either of us probably could not reach and relate to.

I am sadly disgusted, if not outright disturbed, when a guy, especially an alleged revolutionist claims consensual sex with a young girl. Are you truly incapable of handling a woman? Who knows how to handle a man!

I will not forget to mention that more despicable crimes against women like forcible rape with drugs, drink or intimidation. We should be advocating for these women, just as well. We cannot continue to accept these types of cowardliness and we as men are just as cowardly if we refuse to intervene, if you see a woman in need of help, help her. Don't turn a blind eye to her black eyes, in the hallway or at the store, step in.

If not where's the revolution?? It isn't simply a donation one goes through with while you're incarcerated? Or is it?

So then where does it start? With us here and now while in prison [with] the wonderful help from those there on the outside who understand and sympathize with our struggle of oppression, and who also want to unify and make changes.

Us as prisoners must strive to finally become (men and women) educated women and men. We must come to realize the government down to the prison authorities have things just the way they want them, conquered and divided, defeated and hopeless (don't think) (don't know) and surely never unite, they snicker and laugh.

We have slumbered for too long, we must allow the awakening of our minds which is an extremely powerful entity on its own, coupled with your energy and drive we can really make a difference. We are the biggest army (and can be the most fearless army) any government could go up against. They wouldn't know what to do if we shook the illusions from our eyes.

We as prisoners must lay down the knives and pick up the pens and books, learn the law and your rights.

It starts here and now with us and carries on afterward onto the streets, it's war time, our slogan all lives matter equally, not just the corrupt in high places, our pasts are gone, future is ahead.


MIM(Prisons) responds: Glad you found ULK so agreeable and took the time to write us. We agree that being a shining example is an important aspect of leadership. In thinking about recruiting and retaining recruits, consistent behavior by our leaders that is upstanding in the eyes of the masses is something that contributes to this greatly. While we prefer people learn to follow correct ideas rather than individuals and great leaders, it does not mean that we do not benefit by always trying to be and develop more great leaders. The fruits of this practice can come to bear years down the line when you least expect it.

Being ashamed of being part of an oppressor group (men) is a righteous response, and one that leads many of us to commit class, nation or gender suicide; meaning to take up actions and politics that go against the interests of the oppressor groups that we belong to. In the imperialist countries we all must struggle in this way to be in solidarity with the world's majority.

We have addressed the question of dating/romantic relationships, how they should be approached by revolutionaries, and specifically the question of older men dating younger wimmin. In doing so we strongly discourage dating recruits, especially in situations where things are more likely to be construed as manipulative, such as dating younger wimmin. (see MIM(Prisons), December 2016, "Subjectivism in Recruiting: Dangerous or Tactical," Under Lock & Key 56.) As for dating in general, again we echo your advice of being shining examples that the masses will respect and trust.

We like your message of helping empower young wimmin with your influence. This is in contrast to a patriarchal/protective approach, that emotions around these issues can lead to. To say that crimes against wimmin are the most atrocious tends to fall into this subjective/patriarchal thinking. We do not believe that crimes against wimmin are inherently worse, but that our society treats them very differently because we live in a patriarchal society. C-Note addresses the impact of approaches to gender oppression that is purely emotional on the imprisonment of New Afrikan men in "Due Process in the Era of Me Too."

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[Culture] [ULK Issue 65]
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Crossword Puzzle December 2018

xword

Thanks to our comrade inside who made this crossword puzzle! Answers below.

Down

1. In the language of many northeastern Indigenous Nations, this name is used to refer to both the western hemisphere as a whole, as well as more specifically to refer to the northern land mass of the continent. We generally use the term to mean all of the Americas, which remain dominated by U.$. imperialism today. (2 words)
2. One must put theories into use to test them. One can only compare practices with?
4. When we gain information from observation and interaction with the world around us we call that ___ knowledge.
5. Those whose political views claim to be Marxist yet reverse Marx's work fundamentally by failing to apply the scientific method of dialectical materialism are called?
7. The abolition of power of people over people.
8. The mode of production or economic system in which the bourgeoisie owns the means of production.

Across

3. The exploiter class most characteristic of the capitalist system. Their wealth is obtained from the labor of others, in particular the proletariat.
4. The group of people who have nothing to sell but their labor power for their subsistence.
6. A division put on a society based solely on economic status. These groups of people share a common relation to the means of production. (2 words)
9. The transition stage in between capitalism and communism where the dictatorship of the proletariat will be in power.
10. The doctrine which guided the first successful third world peasant revolution that liberated China in 1949.
11. The scientific process of learning from practice and using those lessons to improve your practice. (2 words)
12. The theory that all things originate from the idea and that matter is only a reflection of what exists in the mind, as one perceives it.
13. The philosophy that is the opposite of idealism. Philosophy which sees mater as the basis of reality and material circumstances shaping individual and social consciousness.

Answers

Down
1. Revisionists
2. Materialism
3. Socialism
4. Practices
5. Proletariat
6. Turtle Island

Across
1. Bourgeoise
2. Perceptual
3. Idealism
4. Dialectical Materialism
5. Maoism
6. Social Class
7. Capitalism
8. Communism

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[Elections]
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New "Socialist" Parties in Amerika

I would like to hear your opinion of the growing politikal party that has been moving slowly over the past few years and that is the so-called Socialist Democratic Party. I myself have an exceptionally hard time with their concepts and ideals as I was born shortly after Komrad Stalin’s death and was raised in the USSR in a home that lived and breathed the ideals of Komrads Lenin and Stalin. I am extremely interested to hear and hopefully read your views and ideals concerning the United $tates and the SDP as it is forming today. Please enlighten me as much as you can on this issue.


MIM(Prisons) responds: The context in which we've seen this "new Socialist Democratic Party" label is mostly from reactionary sources who claim that the mainstream Democratic Party is too far left. This is the derogatory name the right wing is using for the Democratic Party.

This is a problem for genuine socialists/communists. We know the Democratic party is far from socialist. In fact they are squarely in the middle of mainstream Amerikan capitalism. And so it just gives socialism a bad name.

However, historically there was a Socialist Democratic Party, founded by Eugene Debs in the late 1800s. It was combined into the Socialist Party in 1901. Debs was then the Socialist Party's candidate for President in Amerikan elections between 1900 and 1912.

There are also plenty of self-proclaimed socialist organizations that operate within the electoral system. We call these folks social democrats or democratic socialists. These organizations may advocate nationalizing private industries and abolishing production for profit, but their strategy is reform through the ballot box. Genuine communists, on the other hand, want to abolish classes altogether, and recognize that overthrowing the bourgeoisie will require armed struggle.

The list of social democratic organizations in the United $tates includes the Socialist Party, the Democratic Socialists of America, the Socialist Labor Party and others. These parties all support electoral struggle within the Amerikan system. Some are also revisionists, claiming to uphold Marx while opposing eir idea of the "dictatorship of the proletariat."

The Democratic Socialists of America (DSA) is a group that has gained ground in the United $tates on the heals of the Bernie Sanders presidential campaign. Sanders identifies as a democratic socialist, but ran as a Democratic Party candidate. The treatment of Sanders by the Democratic Party alienated many young Amerikans who turned to the DSA. The DSA endorsed Sanders, after the 2016 election. It is the largest organization in the United $tates that falls under the meaningless umbrella of "socialist," with over 50,000 members. While they do not claim Marxism, they do critique capitalism. In 2018, the DSA celebrated getting two candidates into Congress, as well as a handful of state-level victories and many local election wins.(2)

From our Maoist glossary:

social democracy: The social movement to improve or maintain conditions of the broad parasitic classes. The economic base of social democracy is the labor aristocracy. An organization or movement does not need to be openly (or even consciously) social democratic be considered so. Social democracy is the principal social (not military) prop of imperialism, ensuring superprofits flow from the exploited countries to the exploiter countries. (Labor Aristocracy, Mass Base of Social Democracy by Edwards, H.W. , Chapter II)

The recent rise in popularity of the DSA symbolizes a growing interest among imperialist country youth in critiques of capitalism as its inner contradictions unravel. While most Amerikans will stick with the DSA-style "socialism" that serves the material interests of exploiters and does not actually threaten capitalism, there is a smaller, growing interest in communism as defined above.

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[Black Panther Party] [Organizing] [ULK Issue 65]
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Black Panthers in Today's Climate

July 2018 — We remember for all time in the future the terrible and untimely political assassinations of Comrade George and Jonathon Jackson. Black August and bloody September are fast approaching and while many people will of course mourn due to these fatalities committed by the state, we shouldn't be saddened by these most terrible atrocities. We should rejoice and see repression as a logical response by the capitalist masters to stop our thrust upward.

The history of Amerika's reign of terror begins with its start as a settler's colony that exterminated the otherwise "savage and backward" Indians, and raped Africa for her peoples to build and industrialize this young nation. The trends toward monopoly capital actually began during the civil war, during the only time where the masters of capital felt the greatest threats to its power. Amerikan history has always been a story of masters and slaves, dominators and dominated, capitalists and workers, and haves and have-nots. But the centralization of state power actually began during the age of the Industrial Revolution.

The earlier vanguard parties betrayed the interest of the people by sticking to reformism, even though reformism in Amerika is an old story. At the close of World War II when the purple mushroom clouds over Japan were aired for the world to see, fascism did indeed emerge and consolidate itself in its most advance form in Amerika. In fact the trends towards monopoly capital might have begun right here in Amerika.

The Black Panther Party formed as a response to state terror. The savage repression which can be estimated by a brief reading of the nation's dailies has not failed to register on the minds of most lower disenfranchised, especially when you couple the fact that we are worth no more than the amount of capital that we can raise. Whether they know it or not we are victims of both social and economic injustice and our economic status has reduced our minds to a state of complete oblivion.

The older vanguard parties were committed to reformism and its counter-productive nature. The Black Panther Party, American Indian Movement, Black Liberation Army however were committed and prepared to take the fight to whatever level needed to be taken in order to make sure that the demands of the people were met. As a response, J. Edgar Hoover and his secret branch (COINTELPRO) devised a plan to stop a "Black Messiah" from rising out of the ghetto that could lead the people to revolution. On 4 December 1969 Gloves Davis, a black officer in Chicago, killed Black Panther leaders Fred Hampton and Mark Clark. Of course the COINTELPRO was very effective in infiltration tactics, because Fred Hampton's bodyguard was later to be revealed as a "class defector and stool pigeon" for the forces of repression.

We shouldn't be sad that George is gone. We should be sad that no one has ushered in to take up his works, even though so many champion him and also since there are guerillas all over who shout "George," but have yet to follow in his footsteps. Our overall situation doesn't stand out as glaringly as it did during the 1960s and 70s. However we should not be tricked into thinking that the struggle is no more. The hip-shooting pigs still gun us and call it justifiable homicide due to the trends in the crime culture we have embraced. The crime culture only mimics the European experience. In order for us to seize the time we should think in terms of true freedom. The freedom that comrade George fought and died for. Long live the real Dragon.


MIM(Prisons) associate responds:

The author mentions that "[t]he earlier vanguard parties betrayed the interest of the people by sticking to reformism, even though reformism in Amerika is an old story." However, not all the early vanguard parties were reformist. In general, vanguard parties are not reformist in nature, although they might work on reformist campaigns (wimmin's rights, prisoners' rights, etc.). Vanguard parties, by definition, aim to be the force that lead the revolution. So why did the vanguard parties fail?

One obvious reason is that the United $tates has not entered a revolutionary situation. Due to a variety of factors, and despite the presence of vanguard parties in different places and at different times, there has not been a substantial proletarian movement for freedom. In Lenin's terms, the workers during the Industrial Revolution in the United $tates only reached basic Trade Union Consciousness, not Proletarian Consciousness. Their goal was for better working conditions, not a new system.

This goes hand-in-hand with the second reason. As J. Sakai argues in Settlers: The Mythology of the White Proletariat, there has never been a substantial proletariat in the United $tates. Despite the presence of oppressed national minorities, lumpen proletariat, and a few revolutionaries, the revolutionaries have never reached a critical mass. This is especially true today, as almost all real labor has been pushed to the Third World and Euro-Amerikkkans are living off of the superexploitation of the Third World proletariat.

The author also mentions that "fascism did indeed emerge and consolidate itself in its most advance form in Amerika." MIM(Prisons) believes that the United $tates is not currently a fascist country (nor has it been in the past). Amerikkka is obviously imperialist and this imperialist core was inscribed into the Amerikkkan project from the very beginning, however we do not equate imperialism with fascism. Fascism is a form of imperialism, but we don't think it's the current state of the world. And we see the most fascist expression of imperialism in Third World countries where imperialists are imposing their will.

Fascism is a form of imperialism, and so this means fascism is a form of capitalism. Fascism is the final attempt for the bourgeoisie to remain the dominant aspect in the contradiction between the bourgeoisie and the proletariat. As the proletarian forces become stronger, the imperialists go to even more extreme measures to protect their beloved economic system. To say we're in a fascist scenario now, or we're moving toward fascism, is to overstate the strength of the proletarian forces in the present day. Fascism is enhanced imperialism, so it's natural that we would see some elements of our current imperialist society appearing more like fascism than others, even if we haven't moved into fascism as an overall system.

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[Organizing] [ULK Issue 65]
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Don't Believe the C.O.'s Reverse Psychology

In prison you often hear C.O.s say, "I don't care, write it up," and the prisoner will think, "what's the point? a grievance won't work." But that's not true. What is going on here is reverse psychology. When the officer puts on an air of nonchalant unconcern, it is only a show to put the thought in your mind that all complaints would be futile. But truth be told, that officer doesn't want any negative attention from the administration, and he definitely doesn't want his name coming across the warden's desk.

I have seen with my own eyes one of those segregation big fat bully type pigz practically beg a prisoner not to file a grievance on him, then bribe him with extra food. This C.O. already had other prisoners file on him in the past for his oppressive behavior, so he was walking on thin ice. Recently, I filed a complaint about the cracks along the walls of my cell that were allowing bugs to enter. My intention was to get the cracks sealed. Instead, they sent an exterminator in yesterday to spray. It wasn't what I wanted but I got results. Now all I have to do is continue to apply pressure.

Not all of us prisoners have the financial resources to file lawsuits, but there are many tactics and methods at our disposal if we would only think. No one likes to be constantly harassed, and when you harass the enemy on as many fronts as possible, just a bunch of seemingly insignificant prisoners can jab at a giant corporation until it surrenders. After all, their exploitation of us is dependent upon our cooperation.

But, of course, grievances and complaints are only a temporary solution to ease the sufferings of the average prisoner. Our main objective should be complete liberation, which will require a lot more from us. But that's another story.

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