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[Gender] [Sussex I State Prison] [Virginia] [ULK Issue 56]
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Gender Contradictions: Female Guards and Male Prisoners

I would like to bring to your attention a proliferating issue and a sophisticated form of manipulation and capitulation by certain female guards here, which is threatening my motivational efforts and energy of prisoners who are trying to mobilize pockets of resistance. The prisoners in our immediate cipher and midst on a daily basis, in the disguise of recreation, study groups, or just basic conversations, are involved in some alarming episodes of perversion here at Sussex Sucks I State Prison. If we stand by and just criticize, make fun of, or gossip and back bite about those prisoners who get snaggled up in this spider web/trap, then the pigs are going to use this misguided erotic behavior to destroy the elements of positive aspirations that iz being pushed forward by a different segment of conscious prisoners here on this slave pen of oppression.

Everyone is aware of the enormous amount of jobs that become available because of the booming rise in the prison construction throughout the Amerikkkan colony. But no one seems to have noticed the alarming amount of female guards that are subsequently recruited, hired and then trained for a job inside this bulging prison culture complex! So today, a lot of these same female guards are assigned to the actual cell blocks/pods that house many of the state's most violent male prisoners. And as a direct result of the placement of these female guards inside each of these components, you now see these same so-called violent prisoners becoming mentally and emotionally hypnotized by the astute beauty of some female guards who exhibit this aura or facade with their tour of correctional duty and within their clandestine episodes of flirtation.

In some of these housing components, I have even witnessed female guards displaying their siren characteristics in an attempt to control and compel the feeble-minded guys into conforming with the prison rules and regulations. In some cases these female guards are playing mind games, as they get off on the drama of seeing several men chasing them and even fighting over them, and manipulating them into becoming pod police by telling and doing the police job as an incentive. These female guards want the prisoners to help them stroke their own clandestine exotic or erotic fantasies while making money as a past time and advancing their career in law enforcement!

Before I commence my conclusion, it iz essential and imperative that I maintain the organizational strategy by indicating that there are numerous female guards who despise being exploited by the display of male sex organs in the workplace, and I really support all of these female guards who take a stance against this form of sexism. Because to subjugate women in general and solely on the basis of gender iz not only wrong, but dudes who believe and practice these subjective axioms and the actions that stem from this obnoxious belief are really saying that women are not worthy of genuine respect, or perhaps those prisoners think that a woman cannot be feminine without being submissive! All prisoners, brothas, all nations must begin the task of taking a personal analysis of themselves immediately and we should be self-critical. Otherwise we won't understand what our criminal thought pattern iz doing to the overall struggle of the masses here in North Amerikkka.

Correctional male chauvinism must be eliminated if prisoners really plan to make it past this adolescent crisis that arises to the level of this extracurricular prison activity.

In closing, I felt the need to proselytize to the conscious prisoner class, clearly it iz better to err acting to bring about positive change than to do nothing for fear of erring. Please spread this word and cogitate what has been evaluated and written here in adroit-like fashion, because we have to stop this new wave of mental, physical, and emotional ignorance. Peace!

I want to know if other comrades are dealing with these same issues. If so, no one is speaking on it. Stop watching the idiot box, it's hypnotizing you!


MIM(Prisons) responds: This is a good point to raise for discussion which we hope will inspire others to write in. There is, as this prisoner explains, a general contradiction in imperialist society, with the treatment of females under the patriarchy. But in prison this situation is changed. There is still some clear gender oppression of females, but in male prisons (which are the vast majority in this country) there is a reversal of roles in some ways. Males face gender oppression due to their unique status as prisoners.

We see this with the example given here of female guards manipulating prisoners through sex and flirting. The female guards are using patriarchal objectification to keep male prisoners passive, and even serving the very system that locks them up. We need to expose this manipulation and talk about why it can happen, and what we can do about it. It should not be ok to do any guard's bidding, male or female. Are other people seeing this? What can be done to fight back?

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[Civil Liberties] [High Desert State Prison] [California] [ULK Issue 56]
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Surveillance Cameras in Prison a Double-Edged Sword

Greetings to everyone at MIM. I am a prisoner held captive here at High Desert State Prison, in Susanville, California. I'm writing to inform the people of this new and improved form of repression tactic hidden behind the name of public safety and security. An investigative report came out in December 2015 by the Inspector General about the abuse and cover-ups by officers at this prison for 2 decades. Since then, the powers that be have started to install the video recording cameras in the prison, which is not a bad idea. Most prisons have cameras on the yard. However, these new high-tech cameras now have audio/voice recording which is new for CDCR.

They have also installed them just about any and everywhere, in the chowhall, gym, dayroom, yard, medical, law library, chapel, laundry, school/education, even in N.A. (Narcotic Anonymous) and A.A. (Alcoholic Anonymous), which begs the question, who're they really keeping an eye on and watching? Now don't get me wrong I'm all for holding these pigs/officers accountable for their actions. But now they're watching and listening to our conversations in the chapel during our religious services where prisoners talk freely and enjoy open discussions on religion, race, politics, without the eyes and ears of the custody staff. N.A. and A.A. is suppose to be Anonymous where prisoners can get help and talk openly and privately with each other and the sponsor about our addiction and recovery. Now the Anonymous is out the picture when custody can see and listen when they choose to.

Medical is suppose to be between the prisoner and doctor to talk and review medical issues and problems without custody knowing your business. Visiting always had cameras but if the state choses to take out the old and put in the new, then they will be able to listen to our intimate conversations with our family, friends, wives, children etc. All in the name of what? Public safety and security? Or is this just a new and improved way for CDCR to watch & now listen to everything a prisoner does? You decide.


MIM(Prisons) responds: We're glad to have this point brought up for consideration as most of what we've printed on this topic has been in favor of increased surveillance. A prime example was the campaign in North Carolina, centered around a lawsuit filed against staff for assaulting prisoners, focused on getting better camera coverage in state prisons to monitor staff. We supported this comrade in promoting eir efforts, recognizing the vulnerable situation that prisoners are in at the hands of the oppressor. Yet, for those of us outside prison, the call for more surveillance cameras gives one pause. It has come up in relation to police on the streets, but we dismissed that as not addressing the problem. The same could be said inside prisons.

The privacy struggle is one that is very relevant to us. At the same time it is mostly dominated by oppressor interests on both sides. In other words, it's hard to campaign for civil liberties in a general way that is anti-imperialist. There are engineering solutions to privacy that can be used as tools, tactically, by revolutionaries.

There have been reports on the chilling effect of surveillance in the United $tates, showing that people are less willing to visit certain websites after the Edward Snowden leaks exposing NSA spying operations. While we disagree with the Liberals who call for a freedom of speech that allows people to promote profits over humyn needs, we also propose a program for a dictatorship of the proletariat that expands freedom of speech in many ways compared to current conditions in this country. We would ban the Orwellian "smart TVs" and other technology that is recording and collecting data on people in their homes. We would guarantee not only net neutrality, but internet access to all. Below are some planks from the MIM platform on subjects related to the First Amendment:

  1. Restrictions on public postering will be eliminated except on residential buildings.
  2. Large and convenient bulletin boards will be placed on every block. Boards covered over will be evidence for the need to build more.
  3. There will be convenient places to leave literature along with such bulletin boards.
  4. There will be no arrests in any non-residential building or premise for quiet distribution of literature. The only exception will be for high government officials meeting and who face threat of assassination—the Central Committee and government officials above a certain rank.
  5. Arrests for vocal discussion will be limited to places where there is a need for meetings and orderly work. Cafeterias, outdoor sidewalks and most indoor hallways will be legally required to allow vocal discussion.
  6. Meeting halls of public buildings will be made available for meetings to the public. If necessary more will be constructed.

Government bureaucrats interfering with the "free speech" of the public will be transferred to jobs where they have no such possibility.

Restrictions

  1. Those advocating opposition to the dictatorship of the proletariat as defined at the top of the document will go to prison or re-education camp and thereby not enjoy all full public citizenship rights.
  2. Sale of pornography will be forbidden. Distribution of nude photographs paid for by the photographer or persyn who signed a consent form to be displayed in photographs will always be legal, but government authorities may require a registration for financial bookkeeping purposes. Those publicly distributing nude photos of children 12 and under will be sent to re-education camp, whether money spent was their own or not.
  3. Any non-party literature or other device for public opinion building will be paid for by individual members of the public with money from salary and no outside capitalist money or stolen sources of wealth will be used to promote any opinion of the non-party public.

Stimulation

  1. MIM will not order the government to censor the INTERNET except on questions of the dictatorship of the proletariat and party rule.
  2. USENET groups such as talk.rape, alt.activism.death-penalty, alt.politics.greens etc. will be permitted, partly for stimulation of the minds in imperialist countries, partly to bring to the surface bourgeois thoughts in need of professional proletarian refutation and partly because there will continue to be problems in all these areas under the dictatorship of the proletariat. The need for stimulation is especially great in the depoliticized imperialist countries. Many middle-class peoples will come under the dictatorship of the proletariat without ever knowing that the world's majority of people suffered threats to their survival on a daily basis. (1)

MIM Platform: Against prison censorship

Prison officials claim they have security reasons to act as censors. But censorship prevents prisoners from access to legal help, education, and political organization. Political and legal mail and literature are not a direct threat to the security of prisons.

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[Economics] [ULK Issue 55]
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Labor Aristocracy and White Nationalism Benefit from Prisons, not Private Corporations

Following the Money of Mass Incarceration

In analyzing the system of social control in the United $tates, it is imperative that we follow the correct line. The position of many today is to argue that the injustice system is based on a "Prison-Industrial Complex" [which we at MIM(Prisons) reject]. A new report, "Following the Money of Mass Incarceration" by Peter Wagner and Bernadette Rabuy, provides additional evidence to back up our position.

Prisons are generally a complex web of concentration camps for oppressed semi-colonies, rather than an economically profitable industry. Indeed, there are some profits to be made (and capitalists/imperialists are good at finding their niches), but overall, the purpose of the injustice system today is population control.

As Wagner and Rabuy point out in their article: "In this first-of-its-kind report, we find that the system of mass incarceration costs the government and families of justice-involved people at least $182 billion every year."(1) This $182 billion includes the $374 million in profits received by the private prison industry. The profits to these numerically few stakeholders hardly represent a systematic profit-generating enterprise. In fact, in the graph summing up their research, the authors had to make an exception to the cut off for significant portions of the U.$. prison budget in order to even include private prisons on it!

"This industry is dominated by two large publicly traded companies — CoreCivic (which until recently was called Corrections Corporation of America (CCA)) and The GEO Group — as well as one small private company, Management & Training Corp (MTC). We relied on the public annual reports of the two large companies, and estimated MTC’s figures using records from a decade-old public record request."(1)

Private prison corporations have very little to gain in the prison business, which is why the vast majority (up to 95%) are still public prisons.(2) The Amerikkkan government (i.e. taxpayers) fronts the bill for the $182 billion. The few economic beneficiaries of the prison industry are commissary vendors, bail bond companies, and specialized telephone companies. As Wagner and Rabuy demonstrate, these are the multi-billion dollar industries. And they, of course, benefit, whether the prisons are private or not!

Why would the imperialist system be willing to spend almost $200 billion a year at the loss of widespread economic labor and consumers? For, as is shown: "Many people confined in jails don’t work, and four state prison systems don’t pay at all."(1)

As Wagner points out in an article from 7 October 2015:

"Now, of course, the influence of private prisons will vary from state to state and they have in fact lobbied to keep mass incarceration going; but far more influential are political benefits that elected officials of both political parties harvested over the decades by being tough on crime as well as the billions of dollars earned by government-run prisons' employees and private contractors and vendors.

"The beneficiaries of public prison largess love it when private prisons get all of the attention. The more the public stays focused on the owners of private prisons, the less the public is questioning what would happen if the government nationalized the private prisons and ran every facility itself: Either way, we’d still have the largest prison system in the world."(3)

The capitalists don't economically gain from the supposed “Prison-Industrial Complex”, but the politicians gain from the white Amerikkkan obsession with “crime”. Taking this into account, we find the truth hiding behind Wagner and Rabuy's cryptic phrase: “To be sure, there are ideological as well as economic reasons for mass incarceration and over-criminalization.”(1)

We've already looked at the economic reasons – power groups like the bail bond companies and commissary vendors are obviously looking to make a profit. So what are the ideological reasons?

When we look at prison populations (whether private or public), we can see where mass incarceration gets its impetus. The vast majority of prisoners are New Afrikans, [email protected], and peoples of the First Nations (even though euro-Amerikkkans are the majority of the U.$. population). The prison is not a revenue racket, but an instrument of social control. The motivating factor is domination, not exploitation.

If we're following the money though, then we need look at how spending breaks down. Wagner and Rabuy present the division of costs as: the judicial and legal costs, policing expenditures, civil asset forfeiture, bail fees, commissary expenditures, telephone call charges, “public correction agencies” (like public employees and health care), construction costs, interest payments, and food and utility costs.

The authors outline their methodology for arriving at their statistics and admit that “[t]here are many items for which there are no national statistics available and no straightforward way to develop a national figure from the limited state and local data.”(1) Despite these obvious weaknesses in obtaining concrete reliable data, the overwhelming analysis stands.

Wagner and Rabuy discuss the private prison industry at the end of the article. Here, they write:

"To illustrate both the scale of the private prison industry and the critical fact that this industry works under contract for government agencies — rather than arresting, prosecuting, convicting and incarcerating people on its own — we displayed these companies as a subset of the public corrections system."(1)

As was argued in "MIM(Prisons) on U.S. Prison Economy", “[i]f prison labor was a gold mine for private profiteers, then we would see corporations of all sorts leading the drive for more prisons."(2)

In light of this, the injustice system in the United $tates and the prisons (both private and public) are used by the government to oppress national minorities. And the government is rewarded with enthusiasm and renewed vigor by white Amerikkkans, who goose-step into formation with ecstasy when racist politicians like Donald Trump go on about being "tough on crime".

MIM Thought stresses the focus on imperialism both inside and outside the United $nakes. The network of prisons is no exception — imperialism here functions as a method of control by Amerikkkans of oppressed nations. As the statistics presented by Wagner and Rabuy clearly demonstrate, there is no "Prison Industrial Complex." There is a systematic attempt to destroy individuals, communities, and nations.(4)

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[Organizing] [Gender] [ULK Issue 56]
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Subjetivismo al reclutar: Peligro o táctica

...Estoy pensando acercar a la chica con la que estoy quedando a la política. La empezaré a tantear por primera vez sobre este tema mañana. Ella tiene 24 años y yo 31, así que creo que puedo moldearla. Además, es inocente y confiada. Intentaré enseñarla cuando la haya tanteado. Agradecería que me respondierais y me dijerais lo que pensáis de este caso particular.


MIM(Prisons) responde: Normalmente, desaconsejamos que se reclute a alguien con quien se está saliendo, sobre todo si dicha persona no ha mostrado estar interesada por sí sola en el antiimperialismo. No obstante, coincidimos con tu aparente actitud prudente de "tantearla" primero. Es una táctica de seguridad prudente no poner todas las cartas sobre la mesa respecto a tu actividad política con alguien que no estás [email protected] de si lo va a tolerar.

Otra cosa que has comentado es que es más joven, inocente y confiada, e insinúas que te aprovecharás de eso. Es así como creas resentimiento y, cuando una persona está resentida con otra asociada con el movimiento, se pone en peligro dicho movimiento. Esto es más probable cuando está involucrado el amor. Esa es la primera razón por la que no mezclar las relaciones con el reclutamiento: La gente confunde las motivaciones. Reclutar a [email protected] es algo menos arriesgado, pero también tiene este problema. Por otro lado, es cierto que [email protected] jóvenes están más [email protected] a políticas revolucionarias, lo que puede llevarnos a emprender tácticas como repartir folletos en las escuelas. Nuestra actitud no debe ir dirigida a aprovecharnos de [email protected] jóvenes o de las mujeres en general, usando características derivadas de la opresión de género a la que se enfrentan. Más bien, debemos acceder al resentimiento justificado que pueden tener por esa opresión para que dejen de lado las características negativas que las ha animado y volverse revolucionarias.

En situaciones más avanzadas, esto puede producirse de otra manera en la que [email protected] camaradas comiencen a preguntar si alguien ha empezado a juntarse porque está saliendo con [email protected] camarada o porque cree por sí [email protected] en la lucha. Por ello, tanto para ella [email protected] como para el colectivo es mejor ser [email protected] y cientí[email protected] sobre cuál es la posición de cada [email protected]

Reclutar siempre debe hacerse basándose en una explicación científica de la línea política. Naturalmente, la subjetividad entra en juego y no hay nada de malo en adornar las cosas de manera que sean más atractivas para las masas (ej. Forma/ lenguaje). Sin embargo, no está bien manipular a la gente basándose en su subjetividad para que hagan política por otras razones distintas a su apoyo a dichas políticas, ya que esto conlleva a confusión, tanto políticamente como interpersonalmente. Esta es una cuestión realmente estratégica cuando decimos no usar el sexo, el coqueteo o la amistad para reclutar gente. Nuestro objetivo es enseñar a la gente a pensar científicamente y crear organizaciones científicas fuertes.

Esto no quiere decir que la mayoría de la gente en los movimientos de masas sean pensadoræs cientí[email protected] [email protected] por motivaciones puramente objetivas. Así que existen cuestiones tácticas sobre qué lenguaje e imágenes utilizar para presentar nuestro mensaje a las masas de manera que puedan identificarse con él. Llevar uniformes, asociar buena música con nuestro movimiento o que personas famosas recomienden nuestro trabajo son todo tácticas que atraen al subjetivismo de la gente sin manipular al [email protected] y, por tanto, sin poner en peligro el movimiento.

Como mínimo, la mitad de [email protected] lectoræs están en prisión e, incluso en la universidad o en cualquier comunidad más pequeña, verás a menudo que gente con la que ya tenías amistad está comenzando a interesarse por la política. Entonces, se trata de tener la habilidad de separar el trabajo del placer. Los desacuerdos políticos no deben decidir las amistades y viceversa. Una táctica útil para esta situación, si sientes que podría haber un conflicto de intereses o confusión, es pasar [email protected] [email protected] a [email protected] camarada para que estæ sea su contacto principal y [email protected] Esto da más independencia a dicho [email protected] para explorar la política en sus propios términos con menos presión por las implicaciones de que este acuerdo político contigo sea un requisito para dicha amistad.

[email protected] [email protected] camarada al que le ha convencido nuestra causa informó cómo [email protected] [email protected] le lanzó una publicación de ULK a su regazo de camino a una audiencia y dijo: "mira, esto te va a gustar." [email protected] de [email protected] suscriptoræs afirmaron haber descubierto ULK en las zonas comunes. Ambos son ejemplos del “dejar caer”, una técnica para difundir nuestras ideas tanto como sea posible para garantizar que [email protected] [email protected] [email protected] tienen la oportunidad de estar [email protected] a ellas.

Encontrar el equilibrio correcto entre lanzar una amplia red, como la técnica de “dejar caer”, y desarrollar un nuevo cuadro uno a uno es una cuestión táctica complicada. MIM siempre ha errado en el lanzamiento de una amplia red. Esto se basa en la decisión estratégica de que, en nuestras condiciones, es más importante crear opinión pública contra el imperialismo que crear organizaciones de cuadros. No obstante, necesitamos que la gente haga más que leer ULK y nuestro sitio web. No importa si están apoyando o no los proyectos de MIM(Prisons), [email protected] necesitamos que la gente dé un paso adelante por el antiimperialismo para amplificar esa voz antiimperialista y construir instituciones independientes de [email protected] [email protected] [email protected] [email protected] nos contactan todos los días en busca de ayuda. Necesitamos que más camaradas den un paso adelante y creen el poder necesario para proporcionar soluciones reales a sus problemas.

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[Legal] [Virginia]
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Potential Legal Argument for VA Grievance Battle

I read with interest the article on the lack of a constitutional right to a grievance procedure ( Prisoners Unite Against Suppression of VA DOC Grievance Procedure) in ULK 54. This happens to be an issue I researched a few months ago. Unfortunately I'm Federal, not state, so I can't file a §1983 anyway, which is a shame because I'd just love to take this one to the Supreme Court.

This legal argument should work. However, the only place I can see it working is at the Supreme Court itself. I offer it in the hopes that someone else can run with it.

The article is quite correct. There are many 4th circuit opinions throwing out prisoners' §1983 actions for denial of or retaliation against filing grievances, most of which go back to Adams v. Rice 40F.3d.72, 75 (4th Cir. 1994). This opinion, however, was before the 1995 Prison Litigation Reform Act, 1997(e). The argument is that, as 1997(e) came later than Adams v. Rice, and congress could not have intended to make a constitutional right (the right to petition the government for a redress of grievances under Amendment 1) contingent upon conduct that is not constitutionally protected, that therefore Adams v. Rice and all subsequent case law should be declared null and void.

Digging a bit deeper, I found that Adams bases its opinion on Flick v. Alba, 932 F.2d 728, 729 (8th Cir 1991) claiming there is "no constitutional right to participate in grievance proceedings."

The problem with this is that Flick v Alba states, "When the claim underlying the administrative grievance involves a constitutional right, the prisoner's right to petition the government for redress is the right of access to the courts, which is not compromised by the prison's refusal to entertain his grievance." After 1997(e), of course, that last clause is false, 1997(e) specifically and deliberately makes a prison's refusal to entertain grievances compromise the right of access to the courts. That's what 1997(e) is for!

If there be any justice, this is a slam-dunk argument. Of course, there isn't any justice. But occasionally a judge, wanting to gain status by overturning a long-held precedent might do the right thing, if only accidentally. It might also have some value as a rallying point for activism.

One might also argue a violation of equal protection under the fourteenth amendment, but I'm not sure how much that would add. A couple of paragraphs couldn't hurt, though.

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[Culture]
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Crítica de la película Rogue One

Rogue One: Una historia de Star Wars (2016)

Rogue One trata de la historia desconocida detrás del primer episodio que se produjo de Star Wars (que ahora, cronológicamente, es ahora el IV en la inacabable y productiva saga de películas de Star Wars). En esta película descubriremos cómo se las arregla la Alianza Rebelde para conseguir una copia de los planos de la Estrella de la Muerte, una pieza fundamental de información utilizada para destruir esa arma. Esta película es un sorprendente ejemplo de cómo algunos instrumentos de la cultura capitalista bien financiados pueden gastar millones de dólares para obtener beneficios del entretenimiento. El presupuesto estimado fue de 200 000 000 $; imaginen lo que se podría haber hecho con esos recursos en un sistema que se guiase por las necesidades de la gente en vez de por los beneficios.

Por ese dinero obtenemos una historia que tiene algunos elementos progresistas pero también muchos mensajes discutibles y reaccionarios. Rogue One trata sobre la lucha de la Alianza Rebelde contra el Imperio, lo que puede ser una excelente analogía anti-imperialista. Y hay algunas temáticas sólidas de sacrificio revolucionario y de la unión de [email protected] [email protected] para luchar contra [email protected] [email protected] común en un frente unido. Sin embargo, al final gana el individualismo ya que, por supuesto, eso hace la historia más emocionante en nuestra cultura.

Este episodio supone un esfuerzo bastante satisfactorio de unir los episodios III y IV y nos explica mejor por qué la Estrella de la Muerte podría destruirse por completo la Estrella de la Muerte con un disparo certero. El saboteador detrás de ésta debilidad nos da uno de los muchos ejemplos de sacrificio revolucionario de esta película. Asimismo, ejemplifica cómo es posible que alguien se resista aun estando [email protected] a permanecer en una situación en la que no parece haber resistencia. A pesar de que se describe a este personaje como alguien con capacidades únicas, su forma de actuar sirve de buen ejemplo del axioma existencialista de que siempre hay elección. Esto puede servir de inspiración para [email protected] en los países imperialistas que están [email protected] por [email protected] de clase, o para [email protected] en celdas de aislamiento que no tienen más contacto con el mundo exterior que cartas esporádicas.

Aunque el sacrificio revolucionario es un tema fuerte con muchos personajes en la Rebelión, no es un mensaje propiamente anti-imperialista, como probablemente reafirmen [email protected] que luchan por el imperio de EE UU y que creen que lo que están haciendo está bien. En la película, el Imperio, más que ser un ejemplo de los males del imperialismo, sigue pareciendo una caricatura de lo que Estados Unidos piensa del comunismo. [email protected] van [email protected] con el mismo uniforme y están [email protected] a trabajar para conseguir el dominio militar del mundo bajo el liderazgo de [email protected] líder egoísta. No obstante, para [email protected] con una mentalidad revolucionaria, podemos simular que quería representar al imperio imperialista, apoyar a la Rebelión y honrar sus sacrificios.

Aparece un grupo que se asemeja a [email protected] rebeldes árabes que han emprendido el foquismo contra el Imperio, y con [email protected] que la Alianza Rebelde quiere trabajar a regañadientes. Esta visión es, en cierto modo, mejor que la representación que se suele hacer de [email protected] árabes en las películas de Hollywood, en las que a menudo son solo terroristas. Pero en este caso aparecen como si no fueran lo suficientemente inteligentes para participar en una batalla unida, haciendo solo lo que ordena el líder y en ataques foquistas aleatorios. Aún así es una imagen bastante estereotipada.

La misma Alianza parece ser un frente unido de varias especies de todo el universo que trabajan juntas para derrotar al Imperio. Esto podría verse como un paralelismo con el frente unido de las naciones oprimidas que será necesario para derribar el imperialismo estadounidense. En la historia humana tenemos grandes ejemplos de frentes unidos entre naciones, como China. Sin Embargo, pero tenemos poca experiencia del frente unido multinacional y de la dictadura colectiva del proletariado que, probablemente, será necesaria tras derribar al imperialismo estadounidense. La Rainbow Coalition (Coalición del Arco Iris) de Fred Hampton en Chicago fue una forma temprana de dicho frente unido pero se reprimió antes de que pudiera surgir una guerra anti-imperialista.

La película utiliza este frente unido para promover actos de desesperación ultraizquierdistas e individualistas. Cuando se estancan en la lucha sobre si deben o no emprender acciones militares o huir y esconderse, un pequeño grupo de combatientes emprenden acciones independientes porque lo único que conocen es la guerra. [email protected] son [email protected] valientes héroes y heroínas de la película. La principal discrepancia dentro del frente unido era sobre si era posible o no ganar en una lucha contra la Estrella de la Muerte. Este debate acerca de las tácticas podría haber sido una buena lección de lucha y unidad, una posibilidad de reunir más información y de ensayar varias tácticas para aprender de la práctica. En vez de eso, se produjo una pequeña discusión verbal y, después, se tomó la decisión de no actuar debido a todas las discrepancias, representando al frente unido como inútil.

En Rogue One aparecen más personajes femeninos de los que suelen aparecer en una película de Hollywood, pero los personajes principales nacieron en sus papeles, en vez de alzarse para tomar posiciones por convicción y trabajo duro, mientras que los personajes principales masculinos superaron grandes dificultades o luchan contra circunstancias personales para rebelarse. A pesar de todo, la gran mayoría de los personajes de la película son masculinos, un hecho extraño para una sociedad de un futuro tan lejano. Sin duda, el patriarcado sigue dominando en Star Wars.

En todas las películas de Star Wars aparecen referencias a “la Fuerza” en mayor o menor grado. En este argumento, la Fuerza se convierte básicamente en una religión, practicada únicamente por un hombre asiático que protege ciegamente el templo (literalmente, es ciego). La fe ciega de este hombre (no es muy sutil) se convierte en una parte importante de la lucha rebelde. Y, en un momento determinado, dicha fe salva la situación, promoviendo de nuevo, un tipo de ultraizquierdismo.

Con todos estos fallos, MIM(Prisons) no puede recomendar Rogue One más que para realizar análisis críticos.

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[Education] [Darrington Unit] [Texas]
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Kicked out of school for no reason

I have been a subscriber to ULK and frequently writer to MIM(Prisons). On December 21, 2016 TDCJ moved me here to the Darrington Unit to attend the Southwestern Baptist Theological Seminary. Originally only 29 students were picked for this year for the class of 2021, me being among them. The Heart of Texas Foundation who bankroll the operation were angry so TDCJ quickly acted to fill up the class to 40 students. I was thoroughly vetted and had been attending class for over 3 weeks.

February 9, 2017 during class Dr. Phillips the person in charge of the Darrington extension, and assistant Warden Denheim pulled me out of class and said they felt I was "not ready for the program." I asked them if it was due to my grades, behavioral or disciplinary problems. They said no. This is highly inappropriate and I have not been given due process. According to the application I signed I can be removed by TDCJ for disciplinary reasons after a disciplinary hearing or be removed by Southwestern after an appropriate review process. I asked them if this had to do with my case or recent media correspondence with reporters Mike Ward and Jonathan Tilove of the Austin American Statesman. They said no.

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[United Front] [Organizing] [ULK Issue 55]
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United Front Alliances with White Nationalists

"Is there ever a time when we should unite with reactionary oppressor nation lumpen orgs in a United Front for Peace in Prisons?" Absolutely! You want to win, don't you? For anyone to refuse to work with a potentially valuable ally against this Juggernaut Force that both groups are up against, due to a few minor differences in excess views and opinions just sounds like folly. Wars are won by alliances, not the practice of alienation.

History is full of these kinds of examples. The German Nazis were undisputed white nationalist, white supremacy, white racist and everything else white group that there has ever been. The Japanese were anything but Aryan or white, yet despite that obvious fact, the two groups were able to put those differences aside long enough in order to wage war against the rest of the world.

"The enemy of my enemy is my friend." Now that's sound logic! If you decide not to join forces with what you refer to as "white nationals," either because they are "white" or maybe even a little too proud of it, then wouldn't that sort of put you in the same boat as them, guilty of the same things? Are you perhaps then a little bit racist too?

Are there so many of you that you can afford to be so picky about the skin color, or differences in ideologies of those that we allow to align themselves with you in this fight? Black communist and white nationalist alike, neither can afford to turn away the aid of the other at a time like this — especially in prison.

White nationalists are seasoned and often times expert resistance fighters that come complete with a deep-seated hatred of our most potent enemy, that any group in this fight would be lucky to have on their side, once the real fighting starts. The Federal Government fears them and has always feared them for those very reasons. These members of the White Resistance Movement would bring their own unique skill sets to the struggle, that you might otherwise be lacking in, such as military strategy, connections — in parts of the underground that you've never had access to before — military tactics and weapons knowledge, etc.

Now I'm only suggesting cooperation with certain white nationalists and/or separatist individuals here and there, that might want to help, not necessarily white nationalist "groups" per say. This is because these types of groups attract a lot of attention from all the current law enforcement agencies and especially the Federal Government and because of that, each group is already heavily infiltrated by under cover agents. So by uniting with such groups and organizations, you would just be inviting those same numerous agents into the folds of your own group.

There are lots of single disenfranchised ex-members of these groups though, who are solid soldiers and have a lot to offer their next group and I think that it would be a mistake to let them get away, if they are willing to help.


MIM(Prisons) responds: This writer raises some good points about uniting with all who oppose the same enemy, but perhaps goes too far with the pragmatism of allying for the sake of size and skills. We believe there needs to be some clear political unity in order to build a united front. We don't all have to agree that we want a communist system in the end, but we must have at least one concrete goal that we can unite around in practice. And we also need to agree that political independence is acceptable, as we will not give up our principles just for the sake of convincing someone who disagrees with us to work with us anyway.

Under a bourgeois democracy, militant white nationalists are both tools of and enemies of the state. As imperialism moves closer to fascism the government's fear lessens as they begin to utilize these groups more directly. We're not sure if we can say this is happening unter Trump yet though, although ey as already been giving these groups many passes.

Lastly, we want to comment on the idea that it is racist to refuse to unite with white nationalists. It would be incorrect to turn away white allies just for the color of their skin, but it is not incorrect to identify groups of people's political and economic interests and to identify potential allies based on this. If someone is promoting white nationalism, that is fundamentally opposed to the liberation of oppressed nations: white nationalism is, by definition, a belief in the superiority of the white nation which already has the power and wealth. This sort of nationalism is reactionary and opposing it is not the same thing as being racist. We can unite with these people on specific tasks, while also struggling with them over their line on white nationalism.

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[United Front] [Organizing] [Russia] [ULK Issue 55]
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The Enemy of my Enemy

Regarding the question of united front alliances with white nationalist groups, there are pros and cons to working with other groups. I have been writing to MIM(Prisons) for a few years now and enjoy reading ULK. I am pretty much my own one-man army. I do not ask others to do things I will not do myself.

I am in a Federal Penitentiary in Tuscon, Arizona. This is a sex offender, gang drop out, Protective Custody yard. I am not here by choice. I am a registered sex offender for indecent exposure in a bar. Even though charges were dropped I was forced to register and now I am still fighting that case in the state. I am in Federal prison for charges that were unrelated to the state charge. This yard does not have politics that other yards have. We still have politics, but not to the extreme. The chow hall is racially segregated but a man can sit wherever he wants. The point I'm trying to get at is I could leave this yard and go back to an active yard most likely and get killed for being a registered sex offender even though the charges were dropped. That's politics. Now there is a lot of sex offenders and homosexuals, rats, and dropouts. Everyone is here for a reason. I have been on active yards and a lot of times, in fact most of the time, a person is putting his life on the line for someone who is just a piece of shit or a dope fiend. I no longer use dope and do not use dope in prison.

I grew up in the west from Montana to Arizona in the heart of the Aryan nation, an enforcer for the Aryan Brotherhood with the old saying if it ain't white it ain't right. I was a blind kid but a good soldier. At 41 years old I am now my own man. I have never left my brothers but I no longer fight that fight of hatred. There are pros and cons to working with other groups.

I have a question: are there no Maoists who are sex offenders or snitches? Do the Maoists choose to work with other groups or try to convert other groups to Maoism? It is one thing to work with a different group to achieve the same goal. I am an individual in a group and my goals as an individual are not always the same goals as the group. My goal is freedom from an oppressive corrupt government and it does not matter whether it is the USA or Russia, oppression is oppression, corruptness is corruptness and this should be stopped. We all belong to different groups, even the groups that feel the need to oppress others.

The enemy of my enemy is my ally. United Front for Peace!

This is no longer about politics or what group a person belongs to. I am an independent Aryan Brother and I support the Maoist Internationalist Ministry of Prisons and the struggle of incarcerated people. (I do not like to use the word inmate or convict or any other word for prisoner that is used to take a person's personal power. These words make people feel powerless, hopeless, and this is not true.) We are people, humans. We have families, friends, just like everyone else.


MIM(Prisons) responds: This is an interesting letter about united fronts because it comes from someone representing two of the groups that we are often told to never ally with, and ey raises questions from the other side. First on the question of sex offenders, this writer demonstrates why trusting the state's label of "sex offender" is as bad as trusting the state's label of "criminal." We must decide for ourselves which individuals are allies and which are enemies.

On the question of white nationalists and allies, this writer still runs with eir group but apparently has significant disagreements with them if ey also supports ULK and MIM(Prisons). This is an excellent example of uniting all who can be united against the criminal injustice system. We know that the Aryan Brotherhood is fundamentally opposed to the liberation of oppressed nations. Just as the Communist Party of China knew that the Kuomindang was fundamentally opposed to communism. But in China before the revolution was successful, there was an opportunity to build an alliance against Japanese imperialism, the principal contradiction at the time. And we have a similar opportunity to build an alliance against the criminal injustice system within prisons. While certainly a smaller scale than the united front in China, our common enemy in prisons offers the opportunity for alliances with groups that will, in other battles, be our enemy. And it's also possible we will win over some folks from these groups who, like this writer, believe that "oppression is oppression...and this should be stopped."

This comrade mentions Russia, perhaps as a random example. But talking about Russia and oppression is becoming a hot-button topic in the United $tates today. This anti-Russia fervor is, as always, tied up with Amerikan nationalism. It is being used to attack the current Trump regime in a way that threatens the world with inter-imperialist and even nuclear war. Russia was once part of the Soviet Union, which under Lenin and Stalin was socialist. But after Stalin died in 1952 the country moved quickly to take up state capitalism. And capitalism is a system that thrives on oppression and corruption. But the anti-Russia revival in the United $tates should not be mistaken for anti-imperialism, rather it is nationalist rallying for the biggest most dangerous imperialist power in the world — the United $nakes.

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[Organizing] [ULK Issue 55]
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Use Under Lock & Key to Educate and Motivate

The work of MIM(Prisons) through Under Lock & Key is invaluable to those of us searching for tools, methods and means for motivating the stagnant prison masses or even segments of the prison population. Because the work is informative and an avenue of outside support it is inspirational. Many of these individuals share very little mutual interests that motivate their actions except for their greed. Thus, to be able to spread a common literature throughout the cells and blocks is a basic unifying instructive instrument. The same way as prisoners are brought together to socialize by pop-culture media, I've seen that Under Lock & Key has the same potential.

Talking to egotistical and materialistic people is less effective than giving them material to absorb themselves without being defensive and having the need to assert themselves. But what adds to the effectiveness of the material is if it is wide spread it becomes more of a persuasive cultural influence. Because in a disorganized and dysfunctional state like Indiana basic buddy-cliques are dominant, the most effective way to stir the population as a whole is to infuse these buddy-cliques with the seeds they can use to grow. The material can be used to inject enthusiasm, but that enthusiastic fervor will subside and when it does individuals' adolescent tendencies will re-emerge because the ideas were never owned by the individuals. However, by quietly distributing the material and leaving individuals to ponder the ideas alone, they'll begin to own the ideas and the adolescent displays of rebelliousness for public demonstration are never given the chance to receive the reward of public attention; things will be based on substance.

Here I simply note the power of media and the need to use it to create and influence cultural ideas within cell blocks and prisons. There is a single source where the vast numbers of prisoners receive their ideas about society and what punishment should be. That source is drawn from the well of those who punish them. If we can use Under Lock & Key and MIM(Prisons) and United Struggle From Within efforts to become a source of pop-culture throughout cell blocks and create a new culture in prison that replaces the disorganization and dysfunction we'll be on the way to influencing the larger society.

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