Under Lock & Key

Where you been?

We’ve been here, at least some of us. Our last issue of ULK was ULK 69, which came out in October 2019. In that issue we announced a planned pause to launch a new newsletter in January. Those plans fell apart in December when most of those comrades left the project.

Wait, i’m new, i never even got ULK 69

If you wrote us for the first time after we mailed out ULK 69 you should have got some kind of response from us. Many new subscribers were only sent a back issue of ULK and no further info. This issue (70) should get everyone up to speed. However, due to the shelter-in-place orders and our limited resources we are not doing a mailing to our full subscriber list. Only those who write in after this issue is released will be sent a copy.

How are you doing?

We’re doing as good as we can. The setbacks in December were challenging. But those of us who remain are healthy so far, and are not facing any immediate setbacks from the pandemic. In fact, we saw a 42% increase in data pulled from our website in April, which we imagine is related to people sheltering in place to avoid COVID-19.

What have you been up to?

We’ve actually done a lot in 2020. Before the comrades left this winter we had spent a lot of time working with our partners in RAIM to develop plans for the newsletter, as well as developing our ideological unity around Maoism. Besides some edits to our definition of Maoism, we put out an extensive response to the book Continuity and Rupture, which goes through the history of Maoism here in occupied Turtle Island and relates it to the International Communist Movement (ICM). We could not fit that essay in this issue of ULK, but if you are interested please write in to request a copy. You can also get a copy of the book itself from us for $8 (stamps or ask us for info on how to pay by check) or work trade. It is a good explanation of some of the concepts behind Maoism and where it comes from. However, our essay addresses some serious disagreements with the historical facts and some of the author’s political line. We recommend it to all who are studying Maoism.

Since the last ULK we’ve focused much energy outside of prisons, to invest in building a more resilient movement on the streets. Of note, we launched a new online platform that has been in the work for years, which has allowed us to build with a number of new comrades. We released plans for the launch of Anti-Imperialist Prisoner Support (AIPS), a mass organization for people on the outside to support USW and MIM(Prisons) work. Our subscribers can now link up their outside contacts with AIPS to make direct contributions to Maoist prisoner support in the United $tates. Just have your people get in touch with us via our website www.prisoncensorship.info/contact .

We took the opportunity of the intro study group coordinator leaving to revamp the entire course, both the study questions as well as the format. This new format allows people to complete the course at their own pace, rather than having to wait for the next course to start, or for others to answer. We hope this means our subscribers will be able to develop their political consciousness more rapidly and with sustained interest. The new format is already showing good results in the responses we have seen.

The introductory study course has been open to prisoners for many years, and hundreds of people have participated over that time. In 2020, we started offering our intro study course online for the first time. We are linking AIPS comrades to our intro study group participants inside, to help build bridges between inside and outside, and to help everyone develop their political consciousness more deeply.

Despite the pause in ULK, we have sent in 100s of pieces of literature each month through our Free Political Books to Prisoners Program.

Are all your programs still running?

No, we simply cannot do what we were doing until we can get more comrade time dedicated to those tasks. This will happen by training new people and/or having others provide the money we need to keep operating so existing comrades have more time to put in.

Some tasks we cannot sustain at this time are producing Spanish-language content and coordinating the Prisoners’ Legal Clinic. Our capacity to appeal censorship on behalf of MIM Distributors will be even more focused on instances that are being actively fought by our subscribers. We will still send subscribers Spanish language materials that are already produced, as well as legal guides available through our Free Books program.

But ULK is back?

We’re not sure yet. Our plan A was to launch a new newsletter, in partnership with other cells/groups, uniting on MIM’s 3 cardinal principals (see MIM(Prisons) points 4-6). This newsletter would have more than tripled our distribution, with most copies being distributed outside of prisons. We still think we need such a newsletter to unite a broader Maoist Internationalist Movement. But until people step up with the effort, money and political line to do this project, this plan is on hold.

Plan B is to recontinue Under Lock & Key, to serve as the voice of the anti-imperialist prisoner movement led by Marxism-Leninism-Maoism through MIM(Prisons)’s role as editor. ULK came out every other month and was free to all prisoners of the United $nakes who wrote us every 6 months to stay on the mailing list. Whether we can return to that model is still being considered.

Plan C would be doing something less regular, with less content and/or more restricted distribution, which is effectively what we are doing with ULK 70. Before we make any concrete decisions, we decided to put out ULK 70 as a first step in sorting out our longer-term plan. We wanted to send our readers an update, including all of the indepth content included in this issue. We wanted to let people know we’re still here and still serious. And we wanted to make one more call for support. How we proceed will depend on the response from our subscribers, as well as potential contributors outside. And, like the rest of the world, we are not sure what will be the impact of the ongoing COVID-19 pandemic.

How can i support the newsletter?

In order to consistently produce new issues of Under Lock & Key, we must fill the gap in resources we had before we stopped. This gap is in both comrade time and money. One of our biggest successes in the last couple months has been the launch of the online platform, and the streamlining of the process of getting prisoner writings typed and published on our website. Helping out with typing, proof-reading, formatting and even writing articles for ULK is one way to help. Providing consistent funding is another. Comrades in prison, perhaps you can help recruit people to do both. You don’t have to contribute a lot, but we do need supporters who can contribute consistently, that we can rely on to keep the newsletter going.

To reignite Plan A we need to develop cells within MIM and mass organizations that are doing work on the ground that produce diverse content for such a newsletter, an outlet for distributing it, and funding.

Currently, Plan C might include publishing a newsletter whenever we can. This model has the benefit of responding to reader support; as support goes up, the newsletter becomes more regular. However, we think consistency is important up front, especially if we are to be effective at keeping our imprisoned subscribers informed in a relatively timely manner, as we must do to sustain our movement.

Therefore, we are asking for everyone’s support in making ULK a regular newsletter once again, to play its unique role of publicizing and supporting anti-imperialist organizing in the dungeons of the belly of the beast! For people inside, write to your people outside and encourage them to get involved. For people outside, contact us with a pledge of how much you can contribute every 2 months, in work and/or funding.

In April, the International Monetary Fund (IMF) began considering calls for aid to Third World countries in the face of the COVID-19 pandemic.(1) Since then, finance capital flows have begun moving out of the Third World and back into the United $tates, resulting in currencies in those countries losing their value. This is making it impossible for these countries to pay off their existing debt burdens, as well as to fund much-needed relief for their people during this crisis.

In our previous article we mentioned the possibility of the IMF issuing Special Drawing Rights (SDRs) which would allow all countries to access funds, via the United Nations, without accruing additional debt and interest. We have also been echoing the call for complete debt forgiveness, or jubilee, for the poorest nations of the world.

In place of these measures, the United $tates has set up a system where countries can apply for dollars in exchange for local currency from the U.$. Federal Reserve Board. This allows the United $tates to decide who gets funding. Due to their control of the IMF, the Amerikans have already blocked funding to Venezuela to combat the pandemic.(2)

The money being offered from the the Fed will also be given as loans, with interest.(2) Already, the most exploited countries of the world cannot afford to pay off existing loans. Many countries are spending more on debt payments than healthcare during the pandemic.(1) In addition, these loans, unlike the proposed SDRs, will have conditions that give the Amerikans control over the path of development these countries take in the future.

The exiting of finance capital from the Third World will have the effect of passing the impacts of the economic crisis disproportionately on to those countries. Meanwhile, the United $tates is offering to send dollars back to put these countries further into debt and ratchet up further policy control over their economies. While the United $tates is currently leading the world in deaths due to the novel coronavirus, the Third World nations are likely destined to see much more dire death and suffering without debt forgiveness, unconditional aid, and the lifting of sanctions and embargoes by the imperialists.

In times of capitalist expansion, exporting finance capital works to transfer wealth from the Third World periphery to the First World nations. Now that the economy is quickly contracting, the methods above show how pulling finance capital out of the periphery also transfers wealth to the First World nations. Ultimately, national liberation struggles are necessary to free the peripheral countries from the economic system of imperialism that uses them as a source of wealth at the expense of much humyn suffering.

<sup>Notes:
1. MIM(Prisons), April 2020, Call on G20 to Cancel $1 trillion in TW Debt next week.
2. Prabhat Patnaik, 30 April 2020, Monthly Review Online.</sup>

After reading the article “34 years too long: The case of Political Prisoner Dr. Mutulu Shakur” in the San Francisco Bayview newspaper, Feb. 2020 issue, plus watching the news on the current events on the coronavirus epidemic, I can’t help but laugh and wonder; Is this pay back for locking up and killing our New Afrikan healers? As a young New Afrikan who grew up listening to and admiring the late Tupac Shakur, knowing that Pac came from a revolutionary background, when given a chance to study Dr. Mutulu Shakur deeper, I took it and was astonished that he co-founded the BAAANA (Black Acupuncture Advisory Association of North America).

It pisses me off how Dr. Mutulu was framed and is still locked up after serving his 30-year sentence unrightfully. Just as much as the killing of Dr. Sebz, America doesn’t want to heal individuals not without capitalizing on it. Now we’re in a period where all the natural healers are needed, and this epidemic of the coronavirus has individuals in the multitudes fearing for their lives. Due to the Surgeon General claiming there’s no cure and advise individuals to self-quarantine if they have symptoms that coincides with COVID-19. But where’s the natural healers now? In prison cells or 6 feet under the ground. For every action there’s a consequence and here’s the Imperialistic-Capitalistic world consequence for murdering and imprisoning our Brothers and Sisters.

I knowledge that if the United $tates didn’t do the evil wrong doings to the New Afrikan community and strayed away from the natural way of life, as a whole we would be better off like the majority of the continent of Afrika. Now Amerikkka is going into her rapist tool box and do what it does best, which is blood suck whoever has the cure dry then dispose of the evidence.

The Honorable Elijah Muhammed wrote about the Fall of Amerikkka and said the worst is yet to come. How shit is looking now, the worst is just beginning to happen to Amerikkka the great. As the New Afrikan nation is in motion to free our Brothers and Sisters from the belly of the dying beast. Our next move is in the separation of this failing nation and watch the fireworks. Amerikkka is in a desperate need for a healer, or a savior which will only come from US. Who are the Fathers and Mothers of civilization, Supreme beings.

FREE DR. MUTULU SHAKUR!!

MIM(Prisons) responds: We also foresee challenging times for the United Snakes empire coming out of th coronavirus crisis. This creates opportunities for real change, and real change of the economic system will come when oppressed nations begin delinking from the imperialist system as this comrade says.

We must caution against taking our critique of the imperialists too far into pseudo-science. There are many promoting “all natural” cures to coronavirus to make a quick buck these days. It’s not just the U.$. President pedaling dangerous unproven solutions. Certainly, if soldiers like Mutulu Shakur were not targeted by the state, New Afrikans and the world would be better off. And by seeing through Shakur’s vision of a socialist future, we will be much better prepared to handle pandemics in the future, by putting the people before profits.

Revolutionary Greetings!

10 April 2020 – Filing my April Report from the California Medical Facility (CMF) at Vacaville, California.

This is a hospital, we are all here because we are high risk medical and most of us are 55+ years of age if not older. And those of us with Obstructive Sleep Apnea suffer from a life-threatening condition for which we require the use of a CPAP/BiPAP breathing machine to allow us to keep breathing as we sleep. Today the California Department of Corrections and Rehabilitation (CDCR), using Gastapo tactics, has come in and confiscated our DMEs (Durable Medical Equipment). Thereby placing all our lives at risk under the color of law.

I requested C.O. Gorbe, our dorm officer who since his assignment to our dorm has made a hostile environment, to make a copy of my health care 602 [grievance form] with supporting documents attached, as is my right before I submitted it. I was denied this request and for this reason I submitted this health care 602 attached to a CDCR 22 form with the CDCR 602 H.C. Grievance. And I have been successful in encouraging others to follow suite and file appeals.

My people have been calling the facility and they are denying these as allegations, refusing to acknowledge to our loved ones this even happened. And telling us this is to prevent the spread of COVID-19. Which makes NO sense. I am not infected and their reporting no cases here at CMF. Yet they are placing our lives at risk of our OSA.

I’m sure this is going on at other facilities within CDCR and I encourage all our brothers and sisters to also file paperwork together we can make a difference!

I have wrote similar letters to: - The Prison Law Office - Office of Internal Affairs CDCR - Office of the Inspector General - U.S. Department of Justice-Civil Rights Division - CDCR, office of the Ombudsman - Rosen Bien Galvan and Grunfeld UP attorney at Law - Cal-vets

I would like to respectfully request copies of the grievance petition forms, and also suggest all our effected brothers and sisters to also file and make this a real campaign. And contact your loved ones beyond the walls to call in and make the system aware that people outside are aware of their actions. Together let’s hold them accountable for their actions!

Take Action:

Monday 11 May 2020

CALL: (707) 448-6841

Suggested message: “I am calling on behalf of prisoners who have had their Durable Medical Equipment taken away during the COVID-19 pandemic. These machines help people with life-threatening conditions. I am requesting that prisoners at California Medical Facility be given access to these machines immediately. Can you tell me why these machines were taken away and when we can expect them to be returned?”

MIM(Prisons) adds: As this comrade states ey does not have symptoms of COVID-19. While there are reports online that CPAP machines could spread COVID-19, these patients should be tested for the virus if that is the concern. The fact that COVID-19 is becoming so widespread in prisons is a complete failure of the staff to protect prisoners. With proper practices, prisoners likely would not even be exposed to the virus – in many ways, imprisonment is the epitome of “shelter in place..” Prisoners with existing health conditions need not be put under additional threats to their health.

Revolutionary Greetings!

As you know, March 2020 TDCJ has made changes. No more greeting cards are allowed in, only ten photos at a time and more little changes, such as the only ones allowed to send money or ecom packages must be on your phone or visitation list.

They are trying to slow the drug market down. However no changes for good time work time or payment for our labor. Still slaves to the system imagine that. Anyway the study group I am working on hasn’t grown. We are three strong. It’s a start! We decided to post “Did you know”’s and “Just think about it” notes to get the attention of people. A lot of people are still stuck on K-2 and other drugs.

I deeply feel this is what they want to keep us from thinking, but never will I give up hope or educating men. We have a major fight on our hands and the battle is far from won. Not only are we fighting the oppressors but we must educate the masses. I read and studied a lot of material I still haven’t come to the understanding on how to influence people of the knowledge or political education or even a common platform that will help the Texas prison system. We all have been pushing peace so that’s a start.

We just now need to get rid of the Meth and K-2! Our unit just came off lockdown they had a surprise unit sweep, getting rid of a lot of K-2 and Meth only to see the prison block flooded again with that shit. Over 50 cell phones were found and pounds of K-2. No big changes cause it’s still here it seems like even more though. In other words they took pictures then put it right back on the streets.

MIM(Prisons) adds: In our survey on drugs in prisons conducted in 2017, 39% of respondents said staff brought in most drugs, and 78% mentioned staff as part of the problem.(1) From the ghettos of New York to the Iran-Contra scandal, drugs and drug money have been important tools of the oppressor in its war on the oppressed.

As this comrade points out, recent changes in mail polices to address drugs in prison are a joke, and only serve to limit support and education for prisoners. The results only reinforce the fact that drugs are being brought in by staff. Meanwhile, the lack of connection to family, community and organizations that are addressing social ills is counter to any goals related to rehabilitation.

This comrade is on the right track. Providing connection, meaning and hope through independent institutions like their study group is the best counter measure we currently have to the reactionary effects of drugs on the people. We want to hear more about the “Did you know” fliers. What topics and slogans are working to reach the masses that we could share with others? Let us know.

^{Notes: 1. Wiawimawo, November 2017, Drugs, Money and Individualism in U.$. Prison Movement, Under Lock & Key No. 59.}

Here in prison, they finally started letting us make phone calls after close to 3 weeks of being on lockdown. But since April 7th we have been on lockdown because of the virus. But Texa$ Telford Unit prison can’t give us any extra soap or cell cleaning supplies, we have got zero cell cleaning supplies. 2 man cell, 1 toilet, 1 sink. We only shower 3x a week, this is during a time when we are supposed to be washing our hands “in all” about a hour a day. We share 4 showers with 48 different people, so we get in the shower right behind someone else, a very small shower that does not get sanitized or aired out after each use. They didn’t even clean the showers for the first 2 weeks of lockdown. Now inmates are dying and even their own officers. Maybe it would have been a wise choice to take a little out of the 3 billion dollar budget and give us some extra soap to wash our hands with? We have to use our own soap to clean the plastic and metal phone after someone uses it (they let 2 people out at a time for phone). TX doesn’t have iPads so we can’t email or watch movies like some states.

In this capitalist world, if you can’t afford a computer or internet you can’t go to school now. So that’s the way greed works.

I don’t really have a study cell but I have had quite a few conversations with people and I let them know that socialism is for the poor and oppressed, like us prisoners, and some of these people want Trump to win and they are for the right. But they agree that socialism would actually be for the better of the people. They hang their head and agree.

P.S. Donation of 5 stamps

I note that MIM/USW expresses an inclusive philosophy when it comes to prisoners and victims of oppression. Does this mindset include former corrections officers, former police officers, etc. who are now incarcerated?

I ask this specifically because I’ve personally known of at least two former corrections officers who are now prisoners in PADOC. One is actually in the control unit I am currently housed in.

Funny thing is, he was made a “block worker” within days of arriving on the unit, which affords him privileges to the point that he is hardly ever in his cell and can pretty much do as he pleases in all regards, while the rest of us are 23 and 1 or 24 hr. lockdown and are EXTREMELY restricted in everything we do. So, just curious on your outlook on this.

MIM(Prisons) responds: Anyone can be a cop and anyone can be a revolutionary, no matter their background. In the United $tates we operate surrounded by enemies. So we must take proper precautions. We also believe that anyone can be transformed, but some people will take a lot more work. And without real power, people with strong anti-people ideas will not be worth our time to try to change right now.

This former C.O. sounds like a typical pig, and just because eir clothes have changed it doesn’t sound like eir mentality has. Just like a prisoner who is a rat for the admin, we look at a persyn’s political practice to see where eir loyalties lie. We wouldn’t consider either of these types of people to be members of United Struggle from Within, which works for the destruction of the Amerikkkan criminal injustice system, the end of the United $tates, and a world where everyone is free from oppression!

Revolutionary Greetings,

This letter is to inform you that I have been transferred. My transfer was long overdue and now after those long years in Ad-Seg I should be getting released to population soon. I am now housed in a two-man cell after spending the last three years in a one-man cell because that’s the way the other units in Ad-Seg is set up. So that also is an adjustment I’ve had to make to my work-out/sleep schedule.

This is another of the Arkansas units that’s known for rampant drug trade and use, so I’m trying to prepare myself for combating the mindset that comes along with that among my fellow prisoners. I have been here now for two weeks and have not heard any revolutionary conversations, let alone any political discussions that were based on concrete research or facts. No one is talking about unity or anything of that nature.

I started a conversation with another prisoner about the going-on in Iran. I told him that I assume Chump assassinated Iran’s commander to initiate a war because of the upcoming “elections,” and the prisoner I was talking to started taking a defensive stance and the kapitalist mindset came out. You know the justification, “Oh, the economy is better than it has ever been!” When I asked him at what price has the economy got so great he got in his feelings and told me I sound like one of the Trump haters that have been trying to come up with anything to get him out of office! I then just changed the subject to the San Francisco 49ers taking the Super Bowl this year but he didn’t like that any more than the political discussion! Ha.

The point I was trying to make about who actually pays the price for Amerikkkan prosperity was completely missed and I was reminded of something I read in the essay “Intro to Neo-Colonialism” by Kwame Nkrumah, which we are studying in the University of Maoist Thought (UMT). Nkrumah states “In fact neo-colonialism is the victim of its own contradictions. In order to make it attractive to those upon whom it is practised it must be shown as capable of raising their living standards, but the economic object of neo-colonialism is to keep those standards depressed in the interest of the developed countries. It is only when this contradiction is understood that the failure of innumerable ‘aid’ programmes, many of them well intentioned, can be explained.”

The reason I brought the issue of “aid programs” up is because in the course of the conversation my fellow prisoner’s only grievance about Amerikkka was that these other countries (Iran, Russia, etc.) look at Amerikkka as weak, because after we go to war with countries in the Middle East we send them all kinds of “aid.” I started explaining the system of neo-colonialism and how none of these other countries are fooled into believing that the Amerikkkan government provides “aid” to these countries we’ve invaded out of righteous motives, but he couldn’t grasp my point.

It just goes to show how deep kapitalist ideology indoctrinates its multitude of “patriots.” Amerikkka has given you a life sentence in their machination of mass incarceration, but these dudes are still willing to argue for the monster’s “honor.”

It’s hard for me to see any future victories over a kapitalist system that is so inextricably woven into the fabric of our present day society that I can see why it’s so easy to become agreeable to the multitudes and just go along with the way the system is. Not myself personally, but so many others that I think should be on the side of the oppressed. It makes me question my own abilities in comparison to a Mao. Their essays and policies are so far-reaching and deep, and here I fail at getting a point across to a fellow oppressed prisoner, or as they say I can’t even preach to the choir!

Well, as I said I was touching base to let you know about my transfer and my current status on getting ready to get released to population, and I also wanted to give my thanks to my komrades in the study group and the study group facilitators for helping me get through my time in Ad-Seg, and the growth I’ve experienced.

If it wasn’t for this study group, among other things, I don’t think that I would’ve made it through with a sound mind. So thanks again and I look forward to struggling into the future with UMT and MIM(Prisons).

UMT coordinator of MIM(Prisons) responds: Before writing our response, we asked another comrade from UMT to respond to this article. We suggested a potential angle for responding.

“The main thing I was thinking to respond to (which does not need to be the thing you respond to, you can respond however you see appropriate) is that this persyn was not coming from a place of unity in the conversation with the other prisoner [more on the meaning of "total unity" below - Editor]. Ey was trying to make a point, or win a debate. That technique is useful if there’s an audience of people who are coming to their own conclusions about the debate, hearing both sides. But for an individual conversation, I think we have to come from a place of total unity in order to help people see political distinctions. Again, you can respond however you see fit, I just wanted to offer that as an idea.”

In response, our UMT comrade sent some feedback:

"With respect to the article, I’d have to disagree with your statement that the author was not coming from a place of unity. It is very difficult for me to see how ey could’ve found a better way to struggle with that persyn according to what I read.

"The fact that ey even attempted to engage that persyn in a political discussion is proof enough for me that ey was attempting to unite with em. Furthermore, what is political struggle with someone like that if not a debate? While I don’t believe in showing people up who I’m trying to build with, I also don’t believe in being subtle or sugar-coating reality for the sake of sparing someone’s feelings. That would be liberalism, would it not?

“I once read a MIM article in which the author stated that a good teacher doesn’t assert the correct principles, rather they teach the correct principles. This is the model I always try to uphold when it comes to political struggle and I hope MIM(Prisons) still upholds it as well.”

I think there is a very subtle distinction between unity and discussion, versus division and debate, that i am still learning how to bring to fruition in our work. Of course there will still be moments of disagreement with our comrades, which is perfectly healthy to political growth. And there will be moments of frustration and conflict within a revolutionary organization and movement. I believe the goal in these recruiting conversations is in minimizing the conflict, while hashing out the disagreements, and holding the other persyn in high esteem and unity throughout.

With people we’re recruiting, there is some baseline unity that we can build on. Either you’re both prisoners, both have a deep hatred of capitalism or inequality, or you are working on the same campaign or project. Or as our UMT comrade says above, you are in a conversation at all, so there’s unity. That level of unity is a good starting place, for sure.

If we’re talking about helping people shift their deeply-held inaccurate beliefs which are reinforced by bourgeois propaganda daily; and empowering people to make a difference in their locality and the world; and asking people to take on the magnificent and difficult and self-sacrificing task of building revolution over the long-term while not cooperating with the pigs for their persynal benefit in the short-term, etc… then I believe a deeper unity is needed in order to break through all those barriers to catalyze this profound shift.

As advocates for the liberation of the world’s people from the oppression of capitalism and imperialism, i believe we have an obligation to learn how to communicate with people in a way that we can be most effective. And I’m not saying to throw out accuracy and facts for the sake of false unity. It’s about having discussions with (potential) comrades with unity as primary, even in spite of disagreement.

One way to picture this subtle distinction may be to pause at any point in a conversation and honestly ask yourself “is it blatantly obvious we are on the same team right now? or is it more like we are on opposing teams?” And ask yourself these questions from the other persyn’s perspective, and from an observer’s perspective, too. If the answer to this inquiry is that in that moment you are more in opposition than on the same team, then that’s what i’m talking about.

Another barometer to measure whether we’re coming more from unity or division, is to look at how do these conversations resolve? Are they resolved with greater unity and understanding, or, like in this letter we received, is the result that the persyn totally didn’t grasp the message?

One appropriate time for debate is in a conversation where you are distinguishing whether you even want to be on the same team with a persyn or an organization. These private debates can help clarify for ourselves our own view, the views of others, and help decide the best steps forward in terms of working together, or not.

Another time and place for outright debating is in public discussions. When others witness a debate, it helps the viewer clarify their understanding of the people in the debate, and helps clarify what views they are most aligned with. Under Lock & Key is a great public forum for these types of public debates.

And again, I’m not talking about letting things slide, or ignoring disagreements (that would be liberalism).(1) I’m talking about having conversations with people we are trying to unite with, coming from a place of deep listening. We have to, in a way, “allow” others to believe what they believe, in order to help them see something different. Not agreeing with them, but listening to them.

There are many conversational tactics and methods that can be used, and the effectiveness of specific language will vary persyn to persyn, culture to culture, situation to situation. Rather than a formula of things to say, i think cultivating one’s authentic commitment to developing with others is what signifies to them a deep level of unity, no matter the words. Developing this commitment (even in spite of our own persynal frustrations!), as well as the tactics that are effective, is a lifelong practice. You can use this approach with anyone, even people who hold differing views. And i think this approach is a precursor to people even listening to facts or points being made, which is a precursor to deeper unity, growth, and recruiting.

Comrades in Maoist circles have disagreed with this approach, and have said it’s too much focusing on subjective opinions and tone. And to that i would throw MIM’s “where’s the beef?” taunt back in our own face. Where’s our success? Where’s our results? If we’re outright debating people we’re trying to recruit, and simply trying to show them that they’re wrong, is that working?

I fully agree that viewing the world with the most accuracy as possible brings us power, which leads to effectiveness, and liberation. Sharing accuracy with others is extremely important to our work.

And I believe it’s subjective to behave as if we live in a post-subjective society, and that the most efficient way to liberate the world’s people is to go on unnecessarily dividing with people who could otherwise be our comrades. We can’t teach people to think scientifically by pretending they are already fully objective scientific thinkers.

While working toward a cultural shift where people can see and hear facts delivered in any tone and in any manner, i believe we also need to acknowledge that our culture isn’t there yet. It would behoove us to communicate with others with an awareness that this is the culture we’re speaking into. And in my view, there’s no harm to trying on different conversational techniques. Interacting with others from a place of profound unity (rather than just saying words or speaking one’s mind) is one i would recommend trying out.

I would even argue that being an objective scientific thinker isn’t about thinking scientifically 100% of the time – we are humyns after all, and part of being humyn is having subjective thoughts and feelings. Being objective isn’t about squashing those impulses, it’s about training ourselves to notice when we are approaching a question subjectively, and training ourselves to put that aside. Even long-time revolutionaries are subjective about things! We’re just also committed to developing our objective muscles. We can’t expect that quality of listening from people who have a lifetime of practice in all subjectivism all the time.

I don’t claim to be an expert in this technique, and i can definitely see how on the surface it sounds like liberalism or being wishy-washy. I believe it has been validated by all the seminal works i’ve studied on “how to relate to people” from Freire’s Pedagogy of the Oppressed to studying about Mao’s long march. That this view is in a minority in our organization is even further evidence of my lack of expertise in bringing this shift to our work. And, of course, maybe i’m wrong! Maybe head-on debate between individuals, in private, is the way to build unity, our organization, and our revolution.

I could go on even more trying to explain it, probably writing an entire book here. Instead i would love for comrades to try it out and let us know what they discover. If you come from a place of profound unity, deep listening and compassion in a conversation where you disagree with someone else, did anything shift in your relationship or organizing work with this persyn or people?

<sup>Note:
1. Mao Tse-tung, Combat Liberalism, 1937.</sup>

Peace,

First of all I want to thank you all for the mental support that you have extended throughout this year leading up to my release. It was much needed and extremely vital, especially to my philosophical development. Thank you. I am dissecting and internalizing J. Sakai’s “Settlers” that I received from you. Definitely giving me a few “hmm” moments. And I’ve read so much non-conventional history that I’ve gotten used to the same perspectives in different packaging. So it is a refreshing read. I also received “Malcolm X Speaks” and I am sure I don’t have to expound on how much I’m enjoying it. I greatly appreciate it.

I have received everything you have sent. Surprisingly enough, considering how backwards and close-minded the state of Texas is. These officers are not heeding the cautionary guidelines pertaining to COVID-19. When I confronted the Captain and Sgt. they both tried to convince me that this is not as serious as the media portrays, and that the “regular” flu (oxymoron) has killed more. Obviously, they are too uninformed, or just too stupid to realize that the common flu may kill 30-40 thousand per year with a vaccine and without social distancing, but this has killed 60-70 thousand plus in just (4) months, with no vaccine and world-wide social distancing. They are Trump supporters so I’m not surprised. I’ve had a mask since February, but they handle our food and I am a G5 custody level so they have to escort me to the shower which is the only time I leave this cell. I have a mask on as I write this. Hopefully, I can make it out of here disease-free. Unless I’ve already contracted it and am asymptomatic. Who knows, these people are imbeciles.

Anyway, I will write again within my last (2) weeks.

In struggle.