Comrade, either you're misinformed or an ex-member of these renegade groups you speak of. First, you said ULK should make the newsletter more informative to political theory of education and building community. Comrade ULK created their newsletter as a platform for its readers to supply and share information. The newsletter is very informative and it lets all kkkaptured brothers know what's popping prison to prison, and that you're not alone in the struggle. If you feel something's missing from the newsletter that's your opportunity to supply it. Share the knowledge and lessons from your political education classes with ULK so they can share it with everyone in the trenches.
The reason ULK should continue to teach organization, is because there's brothers in the dark who think that what they're doing is right because it's all they know. In California African gangs have no organization. You mention the BGF putting a worldwide ban on gang banging. In California BGF is considered a prison gang by the pigs. Gangbanging doesn't mean you're a bad person. I've been in prison 11 years and things are very racial here in California. So what might solve a separate problem in New York might not work in California or Florida. There'll never be one fix for all. There has been too much blood shed between different organizations. There can be no peace without war. The fear of war motivates people to keep the peace.
You're aware things may never be resolved, but are you aware that the tone of your words says "why try to resolve?" and "don't even try to resolve because it's a losing battle." Which is your feelings about fighting censorship of ULK.
Your beef really seems to be with gangs and not how ULK does their thing. If you're not the leader of 3 Blood Kingdom you don't know if he opposes peace. Your actions are of choice. They don't define your belief. When supporting something you're still living in the now and have to deal with your current situation.
This brother is part of an organization that makes him a target. He'll need to protect himself the best way he knows how. Even if he denounces his membership he'll be a target for having been affiliated. Those who are never affiliated are targeted by those who are. You're a target either way and will have to protect yourself or get run over.
In the movie "Selma" they did peaceful protest and were still attacked. The lesson here? Do what you must to survive. Nobody's born a gang member. You choose to be one due to your circumstances. Comrade, talking down on gang members is a form of oppression. Let's build these brothas. Each one teach one.
Comrade you speak about rule 33_501.401 fac(3)(g) being used to censor your ULK. ULK doesn't support rioting, insurrection, and disruption of an institution. They support things like the September 9 Peace Day. What ULK does is print the going ons in prisons state to state. The news shows violence daily. Does that mean they support it?
You choose to not grieve the censorship under assumption you won't prevail. The pigs are betting on your pessimism and they're winning. Freedom of speech is a right. ULK exercises that. If you aren't going to fight for what you believe in why expect ULK to?
You say the pigs are the puppeteer, well off the head and the body will follow. It's time to stop venting and start inventing.
Vent: to relieve oneself by vigorous expression Invent: To create or produce for the first time
Where there's a will there's a way. If you're willing to look you'll find a way. If there's no road to success create your own.
I didn't say all of this to attack you, but with hopes of inspiring you to go get what you want. Peace and Solidarity.
MIM(Prisons) responds: We agree with this comrade's assessment of the importance of understanding the roots of violence and the inability of pacifism to stop violence. We also call on all lumpen groups and their leaders to join the United Front for Peace and work to advance not only their own organizations but others as well. At the same time, this writer is correct that we must work from where we are and not from idealism. As every issue of ULK demonstrates, we are about promoting organizing for expanding the peace, including the September 9 Day of Peace and Unity.
In war a campaign is a series of actions which lead to an ultimate aim. Campaigns can be thought of as an organized strategy in which certain steps or operations lead to the end goal of victory. Often when people are taking on an adversary, victory will not be accomplished in one shot. When the odds are stacked against you it is necessary to create a plan which, through a series of small steps, one arrives close to the intended goal. This piecemeal advancement is a campaign.
Currently ISIS has a campaign where it is taking ground in the area of what is known as Iraq and Syria. In their campaign they are taking over key areas like airports, oil refineries, major roads or sea ports. By doing so they have obviously decided that each of these areas will lead to lightening their opposition's hold on power and of eventually seizing power in that region of the world. Rather than focusing on overthrowing the Iraqi government outright or flooding Baghdad with troops and attacking the "Green Zone" (the U.S. base) outright, they have developed a campaign to take smaller steps which may lead up to seizing that area.
U.S. imperialism has been waging a campaign for total global influence in which they can act with impunity. They do this by setting up 1000+ bases around the world. And they coerce countries with economic embargoes, assassinations, coups and the installation of puppet governments. Blackmail is used from information that was illegally stolen off the internet or through U.$. spy agencies. Every bit of information they obtain buys them more influence, a step forward in their campaign of destruction.
Prisoners and former prisoners within the United Struggle from Within mass organization have also initiated a variety of campaigns which address our daily struggles. Every struggling people anywhere in the world needs campaigns to address their particular needs, and prisoners are no different. For us struggling prisoners there are certain forms of oppression which prevent us from developing politically or are outright neutralizing us so we must find ways to resist and overcome them, and campaigns ensure this.
Prisoners in California have the Agreement to End Hostilities which is one of our main campaigns at this time. The End to Hostilities is an essential step that needs to continue so that our goal of mobilizing the entire prison system becomes easier. We cannot mobilize people against a common enemy if they are wrapped up in fighting each other. Stopping the violence between prisoners allows us to begin to move forward for our real interests and combat our real threats. This campaign should also spread to other states, and it will. The Agreement to End Hostilities will spread state to state just like lumpen organizations themselves have spread.
A California campaign that is also country-wide is the struggle to abolish control units. Solitary confinement is another small step in a larger process. Control units are designed to destroy our most advanced cadre; it cannot be explained in any other way. So in my opinion the control units are ground zero for the struggles of the prison movement within U.$. borders today. If we cannot save our cadre in U.S. prisons it is a huge defeat. In order to mobilize the prison system for humyn rights struggles it would be a lot easier if most of the politically advanced prisoners were not sealed off in control units.
The grievance campaign is another way that we enable imprisoned people to work toward humyn rights so that they can continue to struggle on that revolutionary path. Things like the struggle for indigent envelopes which the comrades in Texas are raising is a part of our USW campaigns because if we are able to write letters we can struggle and join correspondence study groups and contribute to ULK so we cannot be limited by the state. Just because we may not be in Texas we still support those comrades because it is a USW campaign.
Our campaign in solidarity with Palestine was an exercise in USW flexing its internationalism. When a people are suffering from crimes against humynity, even the most brutal dungeon will not prevent acts of humynity. I think our solidarity with Palestine was also a sign of our anti-imperialism. We have our own struggles in each prison against brutality, solitary, medical care, etc. We have our distinct struggles for national liberation of our respective nations. At the same time we are anti-imperialists and we know that all of our oppression can be tied to U.S. imperialism. Imperialism extends oppression around the world and creates the circumstances where Third World people cannot survive in their home countries. These people often migrate to the metropole in search of sustenance, when not contained within militariazed walls.
Do Campaigns Teach the People?
Campaigns are absolutely educational. We learn from practice. When we partake in a campaign we not only realize what we can accomplish, but we also realize how to better coordinate our efforts.
The campaign does a couple of things, it allows us to battle our oppression while it teaches us different forms of struggle. We often learn new methods to struggle because of this. For example in a previous ULK I read about some comrades who, after struggling on different grievances, decided to create their own legal self-help organization.
From our campaign to raise awareness on the inside and outside the dungeons sprang the Strugglen Artists Association (SAA). The SAA is for artists to create revolutionary cultural works and for Propaganda Workers to bring these cultural contributions to the masses.
From our campaign to close the SHU sprang the statewide California hunger strikes. These actions helped to catch the eye of many within the white left who previously did not support the prison movement like some are starting to do now. From this publicity came various prisoner support groups and media struggles to assist our actions.
From these examples that I have listed came independent institutions. Our campaigns created these institutions of the people. They were created without the assistance of our oppressor enemy. It is hard to see these things develop without our campaigns, so as you can see the campaign creates even more opportunity to struggle and gives us momentum to continue on our road forward.
Take away the campaigns and we are left with nothing but isolated impulsive acts which get us nowhere but unorganized disarray. Campaigns direct our actions toward our greatest potential.
Our Goals in Campaigning
Our goal as anti-imperialists is a socialist revolution. But the more immediate goal of USW within U.$. prisons is to revolutionize the dungeons. This will take a series of actions, or to be specific it will take campaigns.
Prisons are merely one component of the state. But they are one of the most important components because it is within prisons where the most vital social forces are found. Prisons will produce the fiercest fighters in the future revolution.
The campaign is a military concept. In many ways it is a revolutionary war which awaits us because the oppressor will never hand over its power. According to Mao: "The revolutionary war is a war of the masses; it can be waged only by mobilizing the masses and relying on them."(1)
Oppressed people will be victorious, and prisoners, once revolutionized, will ignite and charge the people. We have seen in hystory the power and raw force that ex-prisoners have infused into social justice movements within U.$. borders. The most advanced parties' political organizations and movements of the internal semi-colonies were filled with ex-prisoners and lumpen, so it is this element which must be mobilized. The people must "go deeper," as Lenin taught, to obtain the most revolutionary element which is less influenced by imperialism. Campaigns up! Conflicts down!
Folks are dropping dead like flies here in Clements Unit. Due to a faulty grievance system and benign inspector general investigations, the whole entire unit staff are literally getting away with murder. It seems like when one pig gets in trouble he/she gets promoted. Take officer (now Sergeant) Garret E. Rockholt for instance. In 2013 he cold cocked a prisoner in the medium custody unit of this prison. Not only was he caught red-handed, this incident gained him praise and eventually got him promoted to a Sergeant in the Ad-Seg building where he walks around with his chest out boasting about his charades as a former Officer.
Next we have Officer (now Sergeant) Desmond Finney. As an officer he had a reputation for beating and slamming handcuffed prisoners. Notably, one ended up with black eyes and another had a tooth knocked out. Not only was he beating our peers but he also denied several the chance to eat whenever he worked the pod. Now this clown has been promoted to Sergeant and the deck for corruption is constantly getting stacked.
These are just a few examples of the rewards for bad behavior that need to stop. But comrades it's going to take more than just words and hope. Unity is key and unity is mandatory with any effort towards changing prison conditions and prison behavior. We can't afford to let differences between one another dictate how pervasive things get and we need to focus on how to liberate one another. As comrade Mao said, "to gain public opinion and seize power."
Since 2013 we've had one peer murdered, one left to die, one found in his cell where he'd already been dead for several hours, one left with a broken arm and another a broken finger. None of these instances were peer-on-peer attacks; they were all due to the intentions and neglect by the very pigs that are supposed to prevent these things from happening. It's obvious that we can't count on them to protect us, so the only obvious alternative is to protect each other collectively and with honor.
Getting involved in study groups and reading, learning, and teaching the works of Marx, Lenin, and Mao is sure to create an understanding of how to lead. So if you haven't begun to study and don't know where to start, if you've read this you just began.
MIM(Prisons) adds: Study groups are an excellent way to build unity and political leadership. Getting people to agree that unity is good is pretty straightforward, but building a long-lasting movement that's strong enough to stand up against all obstacles put in our way requires deep political study. We run correspondence study groups and also support prisoner-led study groups behind bars. Write in to get materials for either of these methods of study.
For prisoners of the Texas Department of Criminal inJustice (TDCJ) there is also an activist pack which has info on the various campaigns United Struggle from Within has running in TDCJ. This activist pack doesn't just contain information to help fight for your rights; it is a great organizing tool to share with others in your facility to get people working together and building tangible unity.
We hope to develop activist packs for other states where comrades are fighting similar struggles. In Texas the campaigns center around the inability to have grievances properly addressed, a $100 medical copay for healthcare, and a limit on indigent envelopes to 5 per month. If you have an idea for a campaign and resource that can be developed in your state, write in to get involved. If you're in Texas, you need to get this Texas activist pack! It's costly to print and mail so if you are able to send us a donation, that would be greatly appreciated.
by a Mississippi prisoner September 2015 permalink
Religion: "Something one believes in devotedly"
My religion is Kingism which gives me faith in myself, a national self-respect, and power to educate the poor and relieve the misery around us. By putting to practice the true essence of Kingism as described in our Kings Manifesto and Constitution (K M/C), I've learned from one stage to the next of nation life the importance of understanding the social factors surrounding each stage.
When I was a kid I did things without giving them the serious thought that they demanded. I spent a lot of my younger years being immature and acting on impulses that led me astray (by my own choosing). But I didn't end my life by believing that all was lost. As I grew older and was being guided by our nation's literature and mentors of our older leadership, I was being molded and shaped to becoming a better man and king.
Most importantly I always had faith! Faith in myself, faith in my nation, and faith in our creator. I always believed I could overcome any obstacle that was put before me, but like all Kings and Queens, we all need guidance in our lives and courage to withstand the trials of time, to lead us on this golden path of righteousness. A brother showed me from the holy bible 1st Samuel, that looks can be what allures us to failure as men and kings. Following someone who may look like they have it all is not necessarily the path chosen to walk. Listening and responding are vital in our growth as men and leaders. Our creator wants obedience from the heart which derives from love and respect. That's how one can tell if there is authenticity to the actions and motives behind our family's behavior. That's how God knew David was after his own heart. Although he messed up numerous times he didn't make the same mistakes several times, he had faith, and was loyal in his guidance.
Truth should be the light and source that guides our loyalties. Loyalty is one of the strongest aspects of courage! In essence the summary of 1st Samuel that I've learned from should be leadership, obedience and understanding that no government or set of laws can substitute for the rule of our creator. If we possess that fiber we can and will become great kings and the true leaders we were intended to be. We can demonstrate effective leadership under our creator by showing the personal qualities that pleases him and reveal to our nation and people that one person can make a difference.
It takes courage and strength to stand firm in your convictions and even to confront wrongdoing in the face of opposition. But as men and kings we must stand firmly in our position and quest for righteousness. Greatness is often inspired by the quality and character of our leadership. The ultimate greatness that we should desire is to love others as God loves us. Then you'll achieve greatness.
Sometimes we have to tear down and rebuild our lives. We must understand that once a king becomes critical or too educated, deconstructionism will come naturally for us. But deconstruction is rather useless without reconstruction — without a positive vision. It is the easiest thing in the world to point out what is wrong, who is wrong, and to stand on a pedestal of superiority without doing anything positive or becoming a positive answer to dilemmas as such. After one deconstructs we can find out what you are actually for! An awful lot of activists and reactionaries have no positive vision, nothing they truly believe in and finally no one to love. They get entangled and overwhelmed with what's wrong and think by eliminating what's wrong, the so-called contaminated element, that the nation will be pure and right again. This I believe is a major illusion. In this way we are merely in the politics of expulsion. How then can we as a body transform and integrate one that has begun to deconstruct back into the mainline of our K M/C?!
What is true justice and peace? Problem-solving in my opinion by punishing and shunning will not itself create our new vision. Can we conform to our creator's words and become a solution instead of using one to scapegoat an issue? We must not be hasty about accepting someone's condemnations of another person, especially when the accuser may profit from the downfall. Hope and meaning give us purpose; let's find out his/hers and help their transformation. If one does not deconstruct for reconstructing transformation then the element of hope is gone, and love is not intrinsic, then the finality is shunning. Prison sees this phase more than any reality! Remember anything lasting is transformation, not change! We should all allow the ongoing transforming ways of Kingism to be the vaccine that continues to cure the desolate halls of hate, envy, greed, and ego. May the blessings of the ancients and the wisdom of the ages be our guide in all things we do. Peace in Black and Gold yesterday, today, tomorrow, always and forever. Amor de Rey!
MIM(Prisons) responds: This commentary about religion demonstrates well some of the useful qualities of religion while hinting at the significant pitfalls of faith in a creator. This comrade starts off talking about faith in self, and national self-respect. These are important qualities, and applying these to the belief and power to educate the poor and relieve misery around us is a correct way to approach serving the people. The ALKQN has done some very positive work around revolutionary nationalism and organizing.
This comrade also derives some very good values from eir faith in a higher power: the importance of leadership and of loving the people. Ey also stress that "truth should be the light and source that guides our loyalties." The problem comes in when faith in a "creator" is used as the source of truth. We do not get truth from some higher being; we get truth from study and practice. There are many things in the bible that are clearly not factual and even contradictory to other parts of the bible. This is not a good source of truth either. If we use religion as a basis for truth we will all too often find ourselves on the wrong side of the oppressed vs. oppressor struggle. This is especially true if people think about their work as having the goal of pleasing a god instead of the goal of serving the people.
Groups like the ALKQN tend to pick and choose things from religions that work for them in an eclectic way, rather than accepting the doctrine of any one religion as a whole. This is closer to the materialist method, but it is disguised in religious language, which is misleading.
We disagree with the definition of religion given at the beginning of this comrade's essay. While it has often been stated by revolutionaries that "the people are my religion," this is just an analogy. Maoism is an ideology, and dialectical materialism is a philosophy. And as Engels stressed, all philosophy can be divided into two main camps — idealist and materialist — with all religions falling in the idealist camp and Maoism falling in the materialist.
ALKQN though not a religion is essentially religious, most of its struggle and goals are of a sacred nature, much of it is woven into the structure of Christianity.(1)
If ALKQN is not a religion, what is it? It is a mass organization of the First World lumpen class, in particular those of the Boricua and [email protected] nations; peoples whose history has included extreme oppression at the hands of the Catholic Church and who largely took on Catholicism and other forms of Christianity as part of their modern culture. The history of the ALKQN under King Tone's leadership in New York was a period of strong Catholic influence. ALKQN also incorporates Santería and makes references to Islam and Buddhism at times. This taking of ideas from various cultures represents the eclecticism of the ALKQN. Eclecticism is common in a mass organization, because they, by definition, include people with varying ideas and beliefs. And while religion has been a significant piece of their eclecticism, it is not the defining characteristic of the organization, so we would tend to agree that the ALKQN is not a religion.
The ALKQN is an interesting organization that parallels the Nation of Gods and Earths (NGE) in some ways. The NGE has historically had an anarchist view towards structure and leadership. While the ALKQN does have a structure and hierarchy, like NGE it has strong democratic traditions, in particular around questions of religion, allowing for and even defending a diversity of views. This reflects the United Front for Peace in Prisons principle of Growth. Both organizations have had prayer as part of their cultures, but without a specific belief system around the role of prayer or who they were praying to. The NGE, of course, does not believe in any God outside of humyn beings, indicating a progression of spirituality towards materialism. ALKQN fits more into the traditional definition of a liberation theology with its explicit religious ideas, while urging "members to reflect on their 'realidad humana' through rituals and ceremonies which highlight the daily experiences of poverty, unemployment, police brutality, and racism."(2) More specifically, anti-imperialism from a Third World proletarian perspective has been a strong influence on the ALKQN ideology dating back to the 1960s.(3)
It is eclecticism that allows mass organizations like ALKQN to adapt and survive over long periods of time, unlike the Young Lords Party and the Black Panther Party, which were both crushed by state repression and a lack of conditions to support their specific mission as Maoist vanguards. Kingism is an ideology of the oppressed that promotes fighting the oppressor and it holds back the oppressed by promoting mysticism rather than science.
It's been over a week since we got the news on the settlement of Ashker v. Brown.(1) For a case that is so central to what we do as an organization we've taken our time to respond. We've read and re-read the legal documents and listened to the celebratory news coverage of the settlement. Yet our reaction remains the same, deep disappointment.
The settlement is a victory for the California Department of Corrections and Rehabilitation (CDCR), and it knocks out one of the three main legs of the campaign to shut down the SHU — the courts (the other two being public opinion and prisoners organized around their own interests). This case had a lot of the known anti-isolation lawyers and some influential long-time SHU prisoners behind it. It was an alliance that will be tough to beat any time soon.
The Maoist Internationalist Movement, along with many other organizations, has spent decades campaigning for the end to long-term isolation in U.$. prisons. We have long countered the public who question us with, "what is your proposed alternative?" with the simple answer, "not torturing people." Ending long-term isolation in U.$. prisons would be a simple reform that unites the lowest common denominator of prison reformers. Almost everyone agrees we should end torture, and that is reflected in the ongoing movement to do so. It is only the fascist-leaning cop-lovers and state bureaucrats that oppose the call. Actually, in many states the state bureaucrats support ending long-term isolation.
Yet through all the years of struggle here in California, somehow the CDCR has succeeded in painting the ending of torture as the extreme option, with the recent settlement as the sensible compromise. But they are wrong: the extreme option is overthrowing the state and replacing it with one run by the oppressed, where the real killers and exploiters are imprisoned and taught how to live collectively with other humyn beings, not thrown in isolation. Ending torture in prisons is the most basic, sweeping reform that would actually improve the conditions in U.$. prisons.
According to the New York Times, prison directors have become more supportive of reducing the use of solitary confinement after a man who spent 8 years in isolation was released in 2013 and went to the house of Colorado's prison chief, Tom Clements, and shot him dead.(2) Yet reducing the number of people in long-term isolation only serves to extend the life of its practice as it affects less people and there is less outrage. This reduction also suggests that some people still deserve to be tortured. That is why MIM(Prisons) has never supported measures to get only certain groups out of long-term isolation.
The Ashker settlement has been heralded as "effectively ending indefinite long-term solitary confinement" and "setting strict limits on the prolonged isolation of inmates." Yet in the actual settlement we read,
"CDCR shall not house any inmate within the SHU at Pelican Bay State Prison for more than 5 continuous years. Inmates housed in the Pelican Bay SHU requiring continued SHU placement beyond this limitation will be transferred from the Pelican Bay SHU to another SHU facility within CDCR, or to a 180-design facility at Pelican Bay. Inmates who have previously been housed in the Pelican Bay SHU for 5 continuous years can only be returned to the Pelican Bay SHU if that return has been specifically approved by the Departmental Review Board and at least 5 years have passed since the inmate was last transferred out of the Pelican Bay SHU."
That's it! That's the extent of the "strict" limitations on long-term isolation in California. So if you're in another SHU, or Ad-Seg or some other unnamed long-term isolation situation, which about 14,000 of the over 15,000 in isolation in California are, there are no limits.(3) If you're in Pelican Bay you must move to another SHU after 5 years. Five years later you can come back. Alternatively, you could spend 4.5 years in Pelican Bay, 2 months out, then go in for another 4.8 years, and on like that for the rest of your life. Does this really address the Eighth Amendment claim by the plaintiffs of cruel and unusual punishment? The length often cited for having serious mental affects on humyns is in the range of 15 to 30 days!
Now with the new Step Down Program prisoners are supposed to have a way to return to "a general population setting within three or four years." So the class of prisoners being represented in this case, those who have been in the SHU for ten or more continuous years, are being addressed adequately according to those who agreed to this settlement. But even moving forward there are exceptions for Administrative SHU Status, allowing people to be held as long as CDCR deems necessary.
There is one progressive concession given in the settlement: "CDCR shall not place inmates into a SHU, Administrative Segregation, or Step Down Program solely on the basis of their validation status." Additionally, "CDCR shall modify its Step Down Program so that it is based on the individual accountability of each inmate for proven STG [security threat group] behavior, and not solely on the inmate's validation status or level of STG affiliation." Finally, as a result of an ending to the indeterminate SHU sentences for prisoners "validated" as members of prison gangs, in the next year "CDCR shall review the cases of all validated inmates who are currently in the SHU as a result of... an indeterminate term that was previously assessed under prior regulations..."
This addresses the Fourteenth Amendment claim that the CDCR was violating due process with the validation system and the use of group punishment, at least somewhat. As we saw a couple years ago, the new STG policy actually opened up STG charges to a wider range of organizations than was covered by the previous validation system. The supposed upside is that the rules require actual STG behavior by the individual to justify placing someone in SHU, not just association. Yet, in the new SHU Term Assessment Chart we see that "Recruiting inmates to become an STG affiliate" is a SHU punishable offense.
As mentioned above, this settlement seems to eliminate the judicial strategy of ending solitary confinement in California for the near future. But it also strikes a huge blow against the strongest leg we have to stand on, the collective organizing of prisoners. Turns out, under the settlement you can expect to spend 12 months in SHU for "Leading a disturbance, riot or strike", and 6 months for "participation in a disturbance, riot or strike" or "Inciting conditions likely to threaten institution security" (for those not aware, the latter was a common charge made against those who peacefully refused food in recent years to protest long-term isolation in California prisons).
They are outlawing peaceful protest, and non-violent, passive resistance for the prison movement. Amerikans criticize other countries that torture people for peacefully protesting the government that is abusing and, well, torturing them. How is it that leaders in the prison movement have signed on to this?
As we have previously reported, the new STG policies still give prisoners points for things like tattoos, greeting cards and talking to certain individuals. So it is not really true that you can no longer be punished for affiliation. Abolishing this practice was part of the 2nd demand of the hunger strikes.
As a result of reviews (which were mostly underway before this settlement anyway) we have a number of comrades who are getting out of the SHU right now, without having to debrief (snitch). This will no doubt be a positive thing, as we expect many of them will stay politically active in their new locations where they will have more opportunities to reach out to others. Yet at the same time we've already seen the next generation of prison leaders going to the SHU. It seems that the youngsters are getting thrown under the bus here.
So this is a wake up call to those not yet in the SHU. In July 2013, 30,000 prisoners stood up against long-term isolation, recognizing their common interests in this demand, even though most of them were not housed in isolation themselves. This was an amazing demonstration that epitomizes the progress made over the last 5 years or so to consolidate the prison movement in California. This continues to be celebrated in the form of the Agreement to End Hostilities and the countless commemorations taking place today, September 9th, in the spirit of peace and solidarity in commemoration of the Attica uprising.
As this settlement was released, public statements from CDCR celebrated it as a continuation of their plan to reform the system after the SHU successfully broke the prison gangs that had taken over. Yeah right. These prison gangs were encouraged by the state who teamed up with white nationalist prisoners to oppress New Afrikans, and later enforced the north/south divide on the [email protected] nation. The continuation of and expansion of united action around the Agreement to End Hostilities is crucial to preventing the CDCR from returning to that status quo.
Leading up to the recent settlement we had one comrade building for a new wave of hunger strikes. As this settlement does not address the most important of the 5 Core Demands, ending conditions of isolation for all prisoners, this call remains valid. And while we've always warned comrades to build outside support for such actions, one lesson we can take from California is that such actions must be organized on the inside. Even California Prison Focus, who has been visiting prisoners in the SHU for decades, and who has lawyers with privileged access to their clients, was in the dark during the hunger strikes until the CDCR decided to pull in outside mediators. As always, MIM(Prisons) is committed to supporting the organization of prisoners and fighting to defend the First Amendment rights of prisoners (and ourselves) of speech and association. The ending of a policy that allows the state to torture people for belonging to certain organizations was a blow against the excessively repressive policies of the CDCR in relation to the First Amendment. With this settlement we find California in a similar situation to most of the rest of the country, where torture continues to be the method of choice for population control of the oppressed who do not walk in step with the oppressor.
And so, the struggle continues. Until solitary confinement is abolished, shutting down control units will be a central campaign for MIM(Prisons) and United Struggle from Within.
A Colorado Springs city council will vote to approve a city ordinance that will fine $2500 to all homeless who are found laying or sitting in front of a business. Many who support this claim that it provides better safety for the community and will increase the property values of stores and restaurants in the area.
A few days prior to this the town of Monument, Colorado successfully blocked the building of a methadone clinic in the area, arguing that it would cause a "decrease" in property values and bring a new "wave of crime."
For me, I see this in two ways. Number one, as the richest country on earth, we all still see that basic human needs, such as food, housing and clothing are privileges and one has to choose to engage in the so-called free market to attain these things. The very contradiction in this not withstanding, when one isn't able to have a job, is homeless, begs for food and maybe on drugs, the number one solution is to enforce their way out of it. Place the homeless in jail, that's smart. Let's not develop independent programs that view these homeless as humans that need healing to be a strong part of society.
The methadone clinic run off is a disgrace. Methadone is to help people get off heroine, the fact that a higher crime notion can be spoken of here is a joke. People act like when methadone clinics, or homeless shelters arrive in their communities that a wave of crime will suddenly appear. Why is it easier to jail us, rather than to have compassion and tolerance? Well in a capitalistic based class society, homelessness and addicts are contradictions in the system. Of course they can say that we're lazy, or choose to be this way, but according to economics, we are not choosing anything.
Lastly, social sicknesses can't be blamed upon individuals, and using jails or fines to remove a section of the population will only force that population to move elsewhere. One day these cities in Colorado will have to deal with the homeless as humans, with human and civil rights, until then the class struggle will continue.
MIM(Prisons) adds: This comrade is correct that homelessness and drug addiction are problems of capitalism. Opium (which heroin is made from) addiction was a widespread problem in China before the revolution. The Chinese Communist Party attacked this problem by eliminating the supply and offering people engaged in distribution alternative employment. This approach attacked the problem at its root. And by giving people employment and health care they had both the resources and the incentive to stop using drugs. This communist approach values all humans and sees the potential contribution everyone can make to society, rather than writing off some as the dregs who have no hope for anything better in life.
The grand jury is a mockery, no matter all white or all black Psychologically conditioned into seeing all pigs as right and exact Just like a trial jury, the state can never be wrong The state's not trying to indict, they're only playing along, singing a song To keep the people pacified and from raging against the machine It's a police state, a black persyn's life ain't worth a thing They can kill us but we can't kill them, what kind of justice is that How can we free the people with all this warring against us Blacks? "No Egalitarianism, No Peace!" this double standard of law must stop Calling us extreme for us only responding to them extremely peeling our caps Leaving it to their mock grand jury like leaving it to their mock god Til we show them what we'll do for our blood, we're scarred We must do more than just protest, we must boycott We must organize and educate and revolutionize believe it or not We are the only people that the constitution don't protect Shooting us down now is equivalent to ropes around our necks They're killing us while screaming they're in fear for their lives They pick the fight then go to crying, telling lies Bullies, that's all they are, goons for the rich Take their guns and badges away, they'll run back to the sticks 6 conscripted pigs on one Black man, chokehold him to death And his family is screaming for calm, that's all we get "Burn it down!" Michael Brown's step dad said Look how quick he was about to face indictment, as a threat Amerikkka fascinates us but infuriates us more You're an Amerikkkan if you're not against Ms. Justice and her so-called law Having all Black pigs won't make a difference either Because their oath is to the anti-egalitarianist imperialist agenda We are not supposed to fight back or take a stand Just accept our inferior status, know our place and stand in it looking grand It's not angry, extreme or wrong to kill an innocent black man Criminal background or not, 12 or 90, blam blam Not only in Amerikkka but in many distant lands Bombing innocent wombmen and children in Afghanistan But one of theirs get killed they go Amerikkkan Nam Oppression is oppression here, there and everywhere Apartheid is apartheid, in Azania, Palestine or Amerikkka We are occupied by imperialist forces, we can't afford to bow The pigs want beef, we gotta bring the whole cow Egalitarianism now, yes right now
by a Connecticut prisoner September 2015 permalink
It's been a while since I have reached out, the delay was due to me acquiring a class A disciplinary report which regressed me from Phase 4 (a month from finishing) to Phase 1 (15 months to completion). Why, you may ask? Due to the fact that I was participating in a MIM study group and happened to spell Afrika (with a k) and Amerikkka (with a k) differently, which was deemed disrespectful to the security risk group (SRG) designation "Crips." After losing trial on the disciplinary report I was given 60 days loss of mail and 60 days loss of commissary as well as 10 days punitive segregation. Also it led to anything MIM-related being confiscated as well as banned in Corrigan-Radgowski Correctional Center and MacDougall-Walker Correctional Institution. I have appealed their findings and also included a copy. The copies with this scribe will furthermore prove censorship here in the state of Connecticut. I have also exhausted all administrative remedies and I'm currently in process of filing a lawsuit against Corrigan CI for violation of my First Amendment rights. If you have any case laws that may help my pursuit of justice it will be greatly appreciated. I'm also trying to recover ULK issues #28, 30, 31, 33, 36, 37, 38 and some MIM Theory magazines titled #4, #5, and #14. I will continue to contribute through any means I'm able to.
The enclosed disciplinary report states:
"Description of violation: On May 8, 2015 at 6:10 p.m. in accordance with Administrative Directive 10.7 I, Officer Lorenzen, reviewed an outgoing letter written by Inmate XX. In this letter Inmate XX shows his continued affiliation to the Security Risk Group Bloods by using a total of six five pointed stars which are identifiers used by the Bloods. Twice in this letter Inmate Patterson replaces the letter 'C' with the letter 'K.' This occurs on the bottom of the first page of the letter where he writes 'Afrikans.' The second place this occurs is on the third page of the letter where he writes 'Amerika.' This shows disrespect to the Security Risk Group Crips and is a behavior clearly associated with the Security Risk Group Bloods.
"Inmate XX makes the written statement, 'As of now as the leader of our study group...' This statement clearly shows that Inmate XX recognizes himself as holding a leadership position over other Security Risk Group Members. In the letter he also states, 'We meet twice a week during our recreation period for 15 minutes...' This statement further shows that he is recognized as a leader of Security Risk Group Members that have the same recreation period as him.
"The use of letter replacement, five pointed stars, as well as leading and organizing Security Risk Group Members are behaviors clearly associated with a Security Risk Group which is a violation of Administrative Directive 9.5. For this Inmate XX is being issued a Class A Disciplinary Report for Security Risk Group Affiliation."
The prisoner's appeal was denied.
MIM(Prisons) adds: We will support this comrade in eir righteous battle to have basic Constitutional rights recognized. Whether you're Maoist or Crip, the way you spell can get you punished in the U.$. injustice system. And organizing others to come together to study, well that is a very serious offense for the most oppressed in the good ole' U.$.A.
I'm writing to y'all from the Special Management Unit (SMU) in Jackson, Georgia which is about ten minutes outside Atlanta. This is my second correspondence to MIM(Prisons) and the type of prison I'm at seems to be a focus of yours. It is classified as a "Tier 3" SMU, housing the "worst" 190 captives in the Department of Corrections, which boasts an insane 70,000 prisoners throughout the whole state.
These people are so very corrupt. Just a few hours ago, the pigs, mostly Black, took the Muslim boy out of the cell next to mine for a "meeting." Those meetings go on in a side room somewhere and usually they end in brutality. When they were bringing him back they were beating him as they dragged him toward his cell. It's on camera if the cameras in the cell house actually record.
When they got him into his cell I could hear him choking and trying to scream. Also, I could hear what sounded like fists or feet hitting skin. He was in handcuffs and shackles. I'm Aryan Nation and my loyalty is to my people, but I've got the sense to know that if they'll do that to my neighbor they'll do it to me. My modus operandi (M.O.) is brutal violence toward police and other convicts. So when I spoke up and said that if they didn't stop torturing that man where I could hear it I would stab or cut every pig that came to my door at every meal, they stopped beating him. This type of stuff is the norm at Jackson SMU.
I want to emphasize the importance of unity behind these walls. We divide ourselves by race and gangs and the pigs throw gasoline on the fire. Just today a Black officer called me a "fake white supremacist" for sending a Blood (Black guy) some books and magazines.
I've picked up on some undertones in MIM literature that targets whites as the enemy or people responsible for the oppression behind the injustice system. It's not just whites anymore; it's Black, white, Hispanic, Asian, etc. The prison injustice system is a mindset that can't be defined by race. We've got to point the finger at the mindset, not the groups of people that we want to blame.
Every prison I go to I preach unity and people respond, because if the Aryan Nation is willing to unite then nobody else has any excuse. Race is the biggest problem in the South; it's what divides us the most. I've done time in the Midwest and those prisons have overcome racial division. We may eat at separate tables there, and play sports on separate courts, but when it's time to come together for our rights there are no racial, religious, or gang lines.
I don't know much about Maoism but I know about the struggle that your ministry is fighting against; I've been living it for almost eight years. I've written to y'all to try to inspire unity amongst everybody, not just the non-whites. I passed on the only ULK I've received so I don't remember your mission statement, but I do understand a little and I support y'all and respect what I do understand. Please continue to send me ULK. I'll write after every issue just to put my views in on the struggle. Also, I'll be sending in 10-20 stamps as a donation very soon.
MIM(Prisons) adds: Just as oppressed nation people have integrated into Amerika economically, they have integrated into the police and prison staff, as well as other parts of the criminal injustice system. The United $tates even had a Black president; it's obvious that oppressed vs. oppressor is not split on "color" lines. Still, there is a history and present reality that shows Amerikkka is vastly a white oppressor nation.
For those who have integrated into the oppressor nation, we no longer refer to them as New Afrikan; instead they are "African-Amerikkkans." Our opposition to oppressors is not limited to just those of European descent. But we see that national oppression happens with an oppressor nation on top (the predominantly and historically white Amerikkkan nation) and others on the bottom (oppressed nations) and so we do make scientific generalizations about these nations.
We're with this comrade that our unity also can't be limited by identity politics. We don't exclude potential comrades just because they're Amerikan, and we don't trust potential comrades just because they're not. Those who do come from an oppressor nation will need to commit nation suicide and work against the interests of their nation. Those who come from oppressed nations need to show that they are not trying to simply integrate with the oppressors, like the Corrections Officers this comrade refers to. Those integrators are our enemies just like the Amerikkkan oppressors are our enemies.
Kidnapped, tortured Held against my will Humiliated, degraded Until I can no longer feel Blood, revenge Is all I seem to see 33 strategies of war I plan to forge against my enemy Isolation, frustration The moment I got caught Plan, reflect Became natural in thought Learn, study For the upcoming sequel Fight, sacrifice For the liberation of the people!