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[First Nations] [ULK Issue 53]
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Lakotah Reclaim Land from Settler U.$.

sacred stone camp map
The latest camp has moved into land just north of the Sacred Stone Camp
on the map. Also see map below for historic land claims of the Republic of Lakotah.

In recent weeks we have seen the offensive videos of settlers attacking indigenous people who are trying to protect their land from invasion and destruction in the homeland of the Lakotah Nation. The resistance has brought together many First Nation people as well as many supporters around the Sacred Stone Camp in the northern tip of the Standing Rock reservation. This is the point where the Dakota Access Pipeline (DAPL), currently under construction, comes closest to current reservation borders. This week 200 people moved onto the land claimed by Energy Transfer Partners, setting up their winter camp in the path of the planned pipeline.

In response, Energy Transfer Partners said the people were trespassing, saying "lawless behavior will not be tolerated."(1) There is no better example of how the "law" can be an institution utilized by the oppressor to legitimize their power. When the settlers first came to kill Indigenous people and steal their land, they declared this land to be "lawless."

The Lakotah Sioux are using eminent domain to claim the land in question as rightfully theirs based on their 1851 treaty with the United $tates government. Cheyenne River Sioux Chair Harold Frazier met with President Obama, as well as the U.$. Attorney's Office to discuss their campaign and the police repression being unleashed on peaceful protestors. Frazier retold one conversation ey had:

Frazier: "How can a non-Indian physically assault an Indian and get away with it?"
U.S. Attorney's office: "Well, that's on state land."
Frazier: "So does that mean if a non-Indian comes to an Indian on Indian land that the Indian could do it back?"
U.S. Attorney's office: "Oh no, you'd go to jail."(1)

Again, the farce that is Amerikan settler law is laid bare before us.

The Standing Rock Sioux Tribe hosted the First International Treaty Council of the Western Hemisphere from 8-16 June 1974. This meeting was honored in 2007 at another meeting where the Republic of Lakotah declared sovereignty, claiming much of the land through which DAPL construction is occurring today.(2)

Lakotah Republic map
Map of Republic of Lakotah from www.republicoflakotah.com

Indigenous people in North America have always been at the front lines of the anti-imperialist movement. They were the first victims of colonialism and emerging capitalist/imperialism on this land. Their continued struggle to reclaim this land is central to a re-civilization of the brutal settler nation of Amerikkka.

Notes:
1. 26 October 2016. KPFA Evening News.
2. Under Lock & Key Issue No. 2 (January/February 2008).
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[Organizing] [Colorado]
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Much Work Still to be Done in Colorado

This is in response to ULK 52, page 18, "Building Peace and Unity in CO." This is an untrue statement. There might be individuals on peace. But that is all, the majority is still the same. Colorado lacks a gang structure to call a treaty like that. Let alone a revolutionary mindset. Colorado/the man, learned from other states how to repress gang structure. And how to ultimately control the gangs and the entire system. Through divide and conquer strategies within the gangs, the same gangs, not just different gangs against different gangs.

This is accomplished by privileges and by conforming to their standards. A lack of discipline for a group's goals. And the way they breed juveniles' minds in their juvenile facilities to show who the authority is, and snitch programs to confront one another. Brainwashing. With the exception of few, but not enough to enact any kind of movement for gang or revolution. I heard a quote "the most common way a people loses their power is by thinking they have none at all." That is the majority mindset out here in every aspect.

I became conscious recently. I have been educating myself as much as I can to politics, history and different cultures. Empires are the power through history in every culture. As a conscious man it was not my choice to be born oppressed but it is my choice to struggle against it. Knowledge is power, to change yourself and your surroundings. That is what needs to be attained and given to the people. Especially the children. So that generation changes the situation. So it becomes not a choice but the way of life, while always knowing that there will always be forces to try to destroy that life, but no matter what to continue on. I educate who I can and always will now. I find it hard to change a man's way of thought but I try. Knowing that thought was created for his destruction.

I am stuck in some of my ways also. Change takes time. Being stuck in prison is also a hindrance. Something that destroys life and choice. Always a created struggle. That is what I figured out in these studies. You need a pure mind to enact a change. And that is our children, they are pure. A sponge to gain all the knowledge needed to ultimately find the true meaning of life watch as peace of mind, happiness, love, family. To teach them what needs to be done so they can have that, along with their family and people.

I hope one day to become one of a million instead of one in a million. Ho Chi Minh said "when the prison doors are open the real dragons will fly out." I am a dragon full of rage for the oppressor, love for my people, knowledge to be spread and flames to be unleashed on our enemies. The day my wings will open to fly out and accomplish all these things. I have love for all oppressed people.


MIM(Prisons) responds: This comrade starts off disagreeing with what someone else wrote about building unity in Colorado, but in the end argues that change is possible and that we need to educate and build for unity. We agree there is much work to be done, but we must build and educate in whatever situation we can. In the case of our comrades behind bars, this means doing the work that is often hard and slow to overcome the brainwashing of a lifetime of education and build unity against the criminal injustice system. For those who have become conscious, it is our duty to share this with others. It is not enough to just understand oppression ourselves. One good way to get started is by forming a study group where you're at. We can supply some information on how to do this along with study materials. Write to us to get started.

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[Organizing] [Theory] [ULK Issue 53]
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Who Says the Masses Can't Lead?

For those of us who have received a political education and are locked away in Amerikkka's prisons, the September 9 Day of Peace and Solidarity should be a call to action. As many people as have been involved in MIM and MIM(Prisons)-led study groups over the years, comrades should be more than clear on what their duties and responsibilities are to the prison struggle as well as to the International Communist Movement (ICM). The fact that September 9 events are still few and far between is therefore continuing indicative proof of a variety of contradictions still plaguing the prison movement. This essay attempts to address and give special attention to the development of the mass line.

Some people who have shown interest in taking up revolutionary politics incorrectly believe that they must spend years on end learning political theory before they are ready to take up revolutionary struggle, especially when it comes to applying Marxism-Leninism-Maoism. However, this type of thinking is incorrect, not only because it has the potential to slow down revolution, but because it can be used to purposely derail the revolutionary movement. Just think — where would any revolutionary movement be if everyone always sought to first become an expert in any particular field before they did anything? This is what Maoists criticized as the "experts in command" approach to education, production and revolution in communist China during the Great Proletarian Cultural Revolution (GPCR) (1966-1976), the furthest advance towards communism in humyn hystory!

The experts in command political line was initially related to the intellectual belief during the Great Leap Forward (1958-1961), that only experts with years of training (usually within the confines of a classroom or a controlled environment) were worthy enough to lead or teach. This same line was later used by traitors and the bourgeoisie in the Chinese Communist Party itself as a way to disempower the revolutionary masses and consolidate their grip on power.

In opposition to experts in command, Mao Zedong and others began popularizing Lenin's slogan of "fewer, but better" by pointing out that it wasn't necessary for comrades to have years of experience in political struggle before they were able to take up leadership roles. Instead Mao stressed comrades' dedication to serving the people as more important than this "expertise." Furthermore, Mao encouraged cadre to not separate themselves from the revolutionary masses, but to work amongst them and help them develop the mass line. To develop and carry out the mass line is simply to help the masses develop and carry the revolutionary programs that will best help them accomplish the task of developing revolution and achieving self-determination. Without the mass line revolution is impossible; the masses will sink ever deeper into despair, while the leaders lead the revolutionary movement astray and the oppressors will rein. Mao Zedong's instructions for cadre to develop the mass line are thus:

"In all the practical work of our Party, all correct leadership is necessarily 'from the masses, to the masses.' This means: take the ideas of the masses (scattered and unsystematic ideas) and concentrate them (through study turn them into concentrated and systematic ideas), then go to the masses and propagate and explain these ideas until the masses embrace them as their own, hold fast to them and translate them into action, and test the correctness of these ideas in such action. Then once again concentrate ideas from the masses and once again go to the masses so that the ideas are persevered in and carried through. And so on, over and over again in an endless spiral, with the ideas becoming more correct, more vital and richer each time. Such is the Marxist theory of knowledge." - Some Questions Concerning Methods of Leadership

Mao also said it would be enough for comrades to first put an emphasis on being "red" with an aim towards becoming experts through continued participation in revolutionary struggle.

There is also the problem of intellectuals in the prison movement. But does this mean that all intellectuals in the prison movement are a problem? No, of course not. There are revolutionary intellectuals and there are bourgeoisie intellectuals. Revolutionary intellectuals hate oppression, they value knowledge as power and the collective accomplishments of many people, and they are dedicated to using their knowledge to serve the people. Bourgeois intellectuals on the other hand don't much care if people are oppressed, they are apathetic, they value knowledge for the sake of knowledge and they view the accumulation of knowledge as the accomplishment of great individuals. Some of these people may sometimes cheerlead for anti-imperialism and revolutionary struggles, but thru their inaction they actually hold up imperialism. Such people often excel in MIM(Prisons)-led study groups. These types of people take up revolutionary politics for the sole purpose of study and discussion without application, which is to say that they get off on talking about revolution but very rarely do they go further. These types of people give lip service to communist ideology and the topic of national liberation. When pressed on putting their knowledge to use they'll suddenly come up with excuses. "Now is not a good time for me," "The masses aren't ready," "The movement isn't ready," etc, etc. In fact it is they who are not ready!

Real revolutionary intellectuals don't study revolutionary theory for the sake of knowledge, but to make revolution. Theory without practice ain't shit! Mao addressed this in his essay "On Practice":

"What Marxist philosophy regards as the most important problem does not lie in understanding the laws of the objective world and thus being able to explain it, but in applying the knowledge of these laws actively to change the world."

Maoism teaches us that there is no great difference between politically conscious leaders and mere followers, between leaders and led. The only difference is practice, for practice alone is the criterion of truth for knowledge, as it is through practice that the masses can come to power and exert influence over their destiny.

Notes: Third Draft of Criticism of the RCP by MIM.
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[Organizing] [United Front] [ULK Issue 55]
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Maintain the Trust in the United Front

I have had a revolutionary mindstate since I was 16 (I am 30 now), when I realized our current government structure was corrupt and I started searching for a new philosophy. I came into Marxism-Leninism-Maoism. Ever since then I have been a sort of pariah in society for my views. I caught my first bid at 18 and have been in and out of the prison system repeatedly. Mind you these prison bids were my own fault but the length of the sentences were always to the extreme. I was never given a second chance. Now I am in a Level 4 work release and finally about to go home in a few weeks and felt it necessary to share my views.

For starters oppressor-nation lumpen organizations should not ever be trusted. Joining with their factions they will try to incorporate their bigoted views into our cause and give true freedom a sour taste in our mouths. That is why we should avoid this situation. A united front is exactly how it sounds, united at all fronts no matter your race, sex, creed, or class. Hatred should not be tolerated within our ranks.

The same goes for pariahs such as snitches, child molesters, and rapists. These are things we should not tolerate. In order for the revolution to succeed we cannot have people looking at our organizations as a threat to house and home. Unity is built on trust. Would you trust a convicted and known child molester to be around your children, or a convicted rapist to be around our wimmin? I know I wouldn't. Amerikkka would love for us to have dissension within our ranks and we cannot afford to have this.

As for snitches, they work for the government! This cannot be allowed to infiltrate our ranks. If you would tell on a case so you don't go to jail, how can we trust you with political treason? Our revolutionary leaders are already being killed and incarcerated, we cannot let in anyone who will jeopardize more of our leaders. Take for instance, one of us was in contact with Edward Snowden (a true patriot, also this is all hypothetical) if a snitch caught wind and set him up to be arrested a leader will be lost.

Comrades I encourage you to think about the implications of letting these kinds of people into our rank and file. Long live the revolution.


MIM(Prisons) responds: This writer raises an important point about who we can organize with. A comrade in Virginia wrote in with similar concerns:

"Individuals lose sight that to these bigotry-minded organizations we are stupid. They feel as tho we need them to survive. I don't agree with that at all, ULK and all the brothers and sisters make it work and it means so much to me that we have this movement. If these oppressors know our lessons and remedies for the oppression we hope to stop it will be so much harder for us to stand against this imperialist movement they run daily.

"Just because they say they want to help does not mean that's their goal. See when they start sentencing whites to harsh treatment as they do our people daily and blanket the way we are oppressed then I can say their actions show they want to help us. It's not the case of wanting to help us it's about them gaining intel on our movement, so for that I disagree with any movement of this struggle joining forces with oppressive white groups."

Both these writers express concerns that undermine our position against coalition-based organizing in favor of building united fronts. Below we explain the difference between united front and coalition organizing, and we encourage our readers to write in with your thoughts if you think this distinction would resolve the concerns presented above. Below we make generalizations about the two modes of collaboration, but of course there may be some coalitions that operate more similar to a united front and vice versa.

In united front organizing, various organizations come together to work on a specific goal or project. All the organizations maintain their independence, which is a very important distinction from coalition building. So in a united front, white supremacist groups could maintain their bigoted views and their ultimate goal to undermine our self-determination. At the same time, liberatory organizations maintain our politics of anti-imperialism, anti-amerikkkanism, equality for all, etc.

On the other hand, in the coalition model, the groups are supposed to agree on and uphold the ideology of the coalition, which usually forces the more progressive grous to water down their line on the issue. Talking points are chosen and orgs in the coalition are supposed to stick to the talking points.

For example, if we enter into a united front with a prison reformist group which has a goal of reforming the prison system within capitalism, we will not tell them that they must agree with the need to overthrow capitalism in order to resolve the problems they are trying to fix. They also can't force us to advertise that a series of reforms, while keeping capitalism and U.$.A. intact, is what we need to end oppression within prisons. Each organization is able to push the agenda of the united front (in this case, that Amerikan prisons are terrible) while putting our own analysis on the issue. In a coalition on the same topic, there is usually a greater unity of political line, which often means the line of the most progressive orgs are put on the back back back burner. All the groups don't agree we need revolution, so revolution is not allowed in the campaign.

To the writer in Virginia's concerns, about the security of our movement if we allow oppressor-nation lumpen organizations to gain intel on our inner-functions, we believe that first an accurate assessment must be made to figure out if these groups actually do have a genuine interest in the goals of the collaboration. If that assessment is accurate, then working together in a united front, focused specifically on a particular goal or task, should help protect us from these attacks because the information that needs to be shared is much more limited. The level of unity required is much more limited. The conversation is focused on "what will we do about this one particular problem?" and each group's practical contribution to the campaign is left to itself to carry out.

So we disagree with the Delaware comrade's definition of a united front as being united on all points. Instead we see it as united against a specific enemy or to achieve a specific goal. But let's disregard semantics for a moment, and ask if these comrades believe we should still not work with opppressor-nation lumpen orgs, even if we use an independence-based united front model? Why or why not, and what examples can we look to to help us make this analysis? Would we be able to achieve our goals even if we have a policy to never have tactical unity with oppressor-nation groups?

More on security. Obviously snitches are dangerous to revolutionaries. However, people can be reformed. It is possible someone in prison got a reduced sentence for ratting out someone else. But once in prison they might come into contact with revolutionaries who educate them on the importance of unity amongst the oppressed and they are self-critical about their actions and resolve to never act against the oppressed again. We should not shun this persyn forever, but instead encourage their transformation and embrace genuine change.

We also call out the question of "convicted and known" rapists. Who is doing the convicting? Why do we trust the criminal injustice system to tell us who is a rapist? New Afrikan men accused of raping white wimmin are likely to be convicted, regardless of the facts. Accepting conviction as truth is something every prisoner knows to be dangerous. And so we ask why this conviction is an acceptable measure for rape? Of course anyone who advocates gender oppression or believes it is their right to sexually assault others will have fundamental disagreements with us. But we can't just trust the state to tell us who are our friends and who are our enemies.

It is perhaps one of the biggest challenges for the oppressed to build a United Front against a principal enemy, overcoming the divisions put on us by the imperialists, and identifying allies even in the face of significant and fundamental disagreements over certain important issues.

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[Organizing] [United Front] [Theory] [White Nationalism] [ULK Issue 55]
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A Case for Unity with Reactionary Nationalist Organizations

Is there ever a time when we would unite with reactionary oppressor-nation lumpen organizations in a united front for peace in prisons?

This particular question is one that contains within itself a set of extremely complex issues concerning the ideology of these types of groups or organizations. It is only after we examine these issues that we can make an intelligent informed decision concerning this question of uniting with a reactionary-oppressor organization in prison.

We know that at their very core a large percentage of these groups are deeply rooted in their beliefs in Adolf Hitler and/or the Nordic Gods, or they are rooted in the distorted beliefs of so called "white Christianity"" (ie the KKK or the Church of Jesus Christ, Christian, etc.). All of their gods are considered to be extremely Aryan and will only deal with or help those who are white Aryan people unless it benefits them. Those who hold to the ideals of "white Christianity" have merely reconstructed the Holy Bible to fit their views of white supremacy. These white Christian organizations support those organizations who are neo-Nazi by nature.

The ideologies of both of these styles of organizations are centered around the philosophy of one being "white." Yet, you do find exceptions to this way of thinking. However, you generally discover that their mottos revolve around the principle of "if you ain't white, you ain't right." This ideology holds not only the connotation of the color of your skin is important, but likewise so are your ethical, moral, and religious beliefs. This, in itself implies that you are never going to be on an equal status with them.

These white nationalists live by a 14 word creed "we must secure the existence of our race and the future of white children." They likewise live by what they call the 88 precepts which create a vision of superiority for the white race.

Both morally and ethically the vast majority of white nationalist organizations find it extremely difficult to honestly and openly reach out to others with a spirit and agenda of true peace. This is due to the basic core of their beliefs that have been hammered into them since they were young. They have been taught to use other races, groups, organizations or individuals to gain their advantages for the betterment of themselves and once they are finished with them they simply jettison them and move on to their next victim.

Having presented the above to you the informed reader, I now remind you that we as individuals and a movement must never forget that the best method for change concerning these types of groups and organizations is to openly and honestly invite them to participate in the process for peace. If we diligently allow them to become actively involved in the process then perhaps their hearts and minds will be opened to the truth.

We must never let ourselves succumb to the way of thinking that we are better than others. We must steadfastly remain inclusive of everyone around us. Always remember that if we can affect one mind, just one heart, then indeed we have made a great step for all mankind.

Through slothfulness and unawareness we do surely die. Through strength, honor, courage and vigilance we surely do survive!


MIM(Prisons) responds: This is an interesting commentary on uniting with white nationalist organizations because it comes to the same conclusion we have come to, but for different reasons. We agree that the United Front for Peace in Prisons can include reactionary organizations. It is true that sometimes through a united battle we can educate others and change their minds to a more progressive viewpoint. But we must be clear that we only unite with reactionary organizations when we have common goals and enemies, and when this unity might serve to push forward the battle with our principle enemy. Just as the Chinese communists allied with the Kuomindang in the war against the Japanese imperialists in spite of the Kuomindang previously attacking the communists and expressing significant disagreement, antagonism and aggression against the communists. At that time the principal task of the movement was to get the Japanese occupiers out of China. And the Kuomindang was an organization of Chinese nationals and so they shared this goal with the communists. Once that was accomplished the communists knew they would then need to fight the Kuomindang, but it did not make sense to divide the anti-Japanese forces and take on both battles at once.

Similarly we see our principal task being best advanced by building peace and unity among prisoner organizations so that we can all focus our fight on the criminal injustice system. This doesn't mean we expect white supremacist organizations to be won over to the side of the oppressed. But we can have principled unity with these organizations as we focus on a common enemy. We will not compromise our views or pretend to agree with them politically. And in this principled unity we may win over a few from the ranks of these white nationalist organizations who begin to see the correctness of our political positions.

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[Organizing] [Abuse] [David Wade Correctional Center] [Louisiana] [ULK Issue 53]
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Deadly Heat Victory in Louisiana

To all comrades within the jurisdiction of the fifth circuit, there has been a victory ordering prison officials to maintain the temperature (heat index!) at or below 88 degrees in Angola's death row buildings. We have also filed to have our buildings cooled. The court has in so many words said that each prison must file separately in order to obtain relief.

Please read the case: Elzie Ball, et al. v. James M. Leblanc, et al. U.$. District Court for the Middle district of Louisiana, 988 F. Supp. 2d 639; 2013 U.S. Dist. LEXIS 178557 Civil Action No.: 13-00368-BAJ-SCR. This is on order from Ball v. Leblanc, 792 F.3d 584, 2015 U.S. App. LEXIS 11769 (5th Cir. La. 2015).

It is important to note that the heat index is always much higher than the actual temperature. Let us have the courts order the pigs to cool us off, while they are heated up by having to spend $$ from a strained budget; who likes bacon!!!


MIM(Prisons) responds: This writer is following up on the battle comrades have been waging against some seriously dangerous conditions in Louisiana prisons. There was a hunger strike in July to protest the deadly heat. Another comrade reported on deaths and threats to prisoners attempting to expose the conditions:

"On the date of 12 June 2016 an offender by the name of Lawrence Goodeau committed suicide due to the confinement and heat issue being so harsh. Upon David Wade authorities doing their investigation they made multiple threats to offenders after their investigation about them letting investigators know about the confinement and heat issue that we are currently in court for. There have been other deaths here at David Wade at the hands of authority that have been swept under the rug multiple times.

"At this point in time David Wade is under investigation for the cruel and unusual punishment by the Dept. of Corrections and other sources behind all of the violations by authority of David Wade. Right now offenders are at risk of a heatstroke because of the heat issue. The head Warden, Jerry Goodwin, who is now the regional Warden, has totally disregarded these issues as well."

Another comrade wrote to us recently about conditions at David Wade in the control units:

"All prisoners are housed in their cells 24-7 and get only one outside a week. All cells are approx 8x7 which do not meet ACA standards of sixty-four square feet of unencumbered space for prisoners....We do not have TVs or radios, nor access to any educational programming etc. We are limited to three books, and we endure eighteen hours of continuous bright light in the cells everyday, no exceptions! We must endure the elements of both cold and heat, with temperatures often times reaching triple digits. We are not provided any ice, and are forced to wear a heavy linen cloth jumpsuit from 5am to 4pm. All prisoners suffer the effects of the chemical agents that are used on us on a daily basis. Many prisoners are also placed on (strip cell) in a thin see through paper gown for thirty-day periods. During the winter months this is beyond torture."

It's clear that conditions in Louisiana prisons are dangerous on many levels. The heat problem is serious and we applaud these comrades for their success in this battle. They demonstrate the value of taking on the criminal injustice system through various channels: legal battles can sometimes (rarely) be won, but protests behind bars and on the streets will always help with these fights. These comrades also demonstrate another important practice: using these battles to educate others. Several Louisiana prisoners have been writing to Under Lock & Key with these regular updates on the struggle, using their work to expose the criminal injustice system and as a tool of education behind bars. We can use these battles to build unity and educate others on the systematic nature of imperialist oppression and the use of prisons as tools of social control.

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[Control Units] [Abuse] [Campaigns] [David Wade Correctional Center] [Louisiana] [ULK Issue 53]
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Oppressive Conditions in Louisiana Control Units

This is a plea for help from all prisoners housed in Louisiana at David Wade located in Homer. This plea is for advocacy against the cruel and unusual conditions. No one in their right mind should let this suffering and these inhumane living conditions go on. The unconstitutionally tortuous conditions need to be stopped. This is solitary torture.

We have been fighting with hunger strikes and cutting ourselves trying to make DOC make some changes here in our living conditions. We also have over 10 of us in court on all the confinement issues in the 19th District Court in BR. LA Case #647-104. We are trying to make this a class action but we need counsel representatives to help and to make our voice heard outside these walls.

All prisoners are housed in their cells 24-7 and get only one hour outside a week. All cells are approx. 8' x 7' which do not meet ACA standards of sixty-four square feet of unencumbered space for prisoners.

Many studies have been conducted showing these conditions to cause extreme psychological stress and trauma due to prolonged isolation periods. There has been much activism done in several states about the conditions of confinement. But not here in Louisiana where Albert Woodfox did 46 years at this jail in one cell, and he won a court case on the confinement issue but not a thing has changed here.

It is past due for Louisiana to be recognized for oppressive and tortuous conditions imposed upon prisoners in this state. I would like to point out some significant differences between Louisiana and other states. Besides the similarities of torture and indefinite time done by prisoners, with no determinate criteria or programs for release or to get out of lock-down, we are living in far worse conditions. We do not have TVs or radios, nor access to any educational programming, etc. We are limited to three books, and we endure eighteen hours of continuous bright light in the cells everyday, no exceptions!

We must endure the elements of both cold and heat, with temperatures often times reaching triple digits. We are not provided any ice, and are forced to wear a heavy linen jumpsuit from 5am to 4pm.

All prisoners suffer the effects of the chemical agents that are used on us on a daily basis. Many prisoners are also placed on "strip cell" in a thin see-through paper gown for thirty-day periods. During the winter months this is beyond torture.

These are only a few of the many conditions imposed by this prison administration. All continue to suffer and as many are illiterate and unable to express or articulate themselves, I speak on their behalf. We need help! We need change! We need publicity to expose this torture!


MIM(Prisons) responds: This comrade is documenting conditions in the long term isolation units in Louisiana. This battle is part of our fight to shut down prison control units across the country. As this writer explains, these cells are physical and mental torture. The long-term effects can be devastating. Our incomplete data from the state of Louisiana indicates that there are over 1000 long-term isolation units in that state. And we know that solitary confinement is used as a tool of control for political activists, as Louisiana infamously held the Angola 3 (who had formed a chapter of the Black Panthers) in such conditions longer than any other U.$. prisoner, as the comrade alludes to above. Join this comrade in our campaign to expose and put an end to this torture!

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[National Oppression] [Gender] [ULK Issue 53]
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Harriet Tubman's Image Whitewashed on $20 Bill

harriet tubman on 20 dollar

In April the U.$. Treasury announced that Harriet Tubman will replace former President Andrew Jackson on the front of the $20 bill. But not to leave Jackson out entirely, they said ey will be moved to the back side of the bill, along with the image of the White House. The treasury also announced that the back of the $10 bill will be redesigned to feature leaders of the movement to gain wimmin the right to vote, while Alexander Hamilton will remain on the front of that bill. And the back of the $5 bill will change to incorporate historic moments that took place at the Lincoln Memorial. These design changes will be announced by 2020, so we can't expect to see any new currency for a few years.

There was much debate about making changes to the U.$. currency, with many people calling for incorporation of at least one womyn after a history of only men featured on the bills. Yet the bills are actually a good representation of Amerikan capitalism and we see the incorporation of wimmin on this currency similar to the incorporation of wimmin in the military. It is not a feminist victory to gain greater representation in the most destructive imperialist power in the world. This will not eliminate the patriarchy or gender oppression. Nonetheless, the selection of a former slave for the $20 bill and suffragettes for the $10 bill is interesting because many in the suffragette movement opportunistically played to white nationalism, arguing to white men that they needed to give white wimmin the right to vote to balance out the potential political power of Black voters.(1)

Harriet Tubman was born a slave in 1820 and escaped to Philadelphia in 1849, subsequently devoting eir life to fighting slavery and guiding other slaves to freedom. Tubman died in poverty in 1913. Ey was a fierce New Afrikan guerilla who played an important historical role in defense of the evolving New Afrikan nation.(2) Tubman was such an important figure that eir existence has to be acknowledged by the dominant Amerikan nation. Yet, as in the decision to put Tubman's image on U.$. currency, Amerikkka tries to whitewash the details of Tubman's life and claim em as a hero of this imperialist country.

Ironically, the flip side of the $20 bill will continue to celebrate former President Andrew Jackson, a slave holder who died just a few years before Tubman escaped to freedom. President Jackson, along with the U.$. Congress at that time, was a strong supporter of slavery, basically refusing to take up any proposals that would abolish slavery. Further, Jackson supported mobs and postal workers intercepting abolitionist anti-slavery organizing, referring to these actions as "wicked attempts" to incite slave rebellion.(2) In eir home life, Andrew Jackson built up the Hermitage Plantation, primarily growing cotton, with the labor of slaves. It is estimated that Jackson grew this plantation from a 9-slave operation to over 150 slaves by 1820.

Jackson's legacy of support for national oppression went beyond supporting slavery. Ey was a military leader in the fight against First Nations in the early 1800s. Later, as President, Jackson signed the Indian Removal Act in 1830, forcibly removing several indigenous nations from their lands. The forced relocations, known as the Trail of Tears, led to 46,000 indigenous people relocated during Jackson's term, many of whom died from disease and starvation on the way to the destination.

While sprinkled with anarchist tendencies typical to the author, we recommend Butch Lee's biography of Tubman to people interested in the true history of this revolutionary activist.(3) If the growing New Afrikan defense movement accepts Tubman on the $20 as a positive step, then the ideological war for Tubman is being lost and more integration is the order of the day. More integration with Amerikkka is in direct opposition to the well-being of the majority of the world's people who suffer under imperialism, including New Afrikans.

Changing the faces on Amerikan currency won't change the reality of Amerikan imperialism. But the willingness of the Amerikan government to do this does reflect the extent to which integrationism is being used to keep the oppressed internal nations loyal to the empire. Yet cultural integration does nothing to address the fundamental national oppression that keeps imperialism extracting wealth from oppressed nations in the Third World. These people who generate wealth for Amerikan imperialism can never expect to see their faces on the money that is coming from their labor. This just reinforces the divide between First World and Third World, which will likely result in a very difficult transition from capitalism to socialism for First World peoples. Giving up the wealth of hundreds of years of plunder, and re-integrating into global society as productive human beings will be a long and difficult task for First World bourgeois and petty bourgeois people. We fully anticipate a long period of dictatorship over the First World by the Third World, enforcing a hard fought cultural revolution of re-education for the First World peoples.

Notes:
1. The Root: How Racism Tainted Women's Suffrage, NPR, March 25, 2011. http://www.npr.org/2011/03/25/134849480/the-root-how-racism-tainted-womens-suffrage
2. http://uspresidents.net/andrew-jackson.html
3. Butch Lee, Jailbreak Out of History: the Re-Biography of Harriet Tubman, Second Edition, Kersplebedeb Publishing, 2015.
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[Elections] [U.S. Imperialism] [ULK Issue 53]
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Hearing Voices

Bernie Sanders Open Borders

The deeply appreciated efforts of MIM inspire me to see with a different view the same circumstances. Let's look at the current election:

Both candidates have an utterly failed platform. The Amerikkkan elections are about Amerikkkan hegemony; keeping Amerikkka the richest and most militant/violent nation on earth.

There is no revolutionary voice or worthy candidate. Have we heard anyone say "All the wealth of the world belongs to all the people of the world?" That's the revolutionary voice.

Have we heard any candidate say "The goal of humynity, including politics, is to solve the problems of hunger, lack of shelter, cure diseases and end oppression across the globe. Politics is NOT meant to exploit people beyond national borders or to see that we have 'more and better.'" If you heard such a speech you heard a revolutionary voice.

Have you heard a candidate say "This is my plan to assist other nations to work in harmony with us to end world hunger, child mortality, lack of medicine and education, and dire poverty. Some candidates speak of the upper 1%, but I'm here to tell you that if you live in the United $tates you are the upper 13%. It's past time for us to see all people as our family. The Haitian in the slum is your sister, my sister. The Nepalese man living in the street is our father. The infant who died in Bangladesh from a treatable fever is our daughter, yes, one of us humyns."

When you hear that voice, then vote. Until then, ignore the candidates and work together for the day when your political power comes from the barrel of a gun.


MIM(Prisons) responds: This comrade nicely summarizes where our priorities should be as world citizens: focused on ending oppression for people suffering under imperialism around the world. We know that the capitalists will not peacefully give up the power they use to generate great wealth from the majority of the world's people. In fact, even after a communist revolution that seizes the government for the interests of the world's oppressed, we can expect that the former bourgeoisie, and even some new bourgeois recruits, will attempt to take back their wealth and power and they will need to be kept down with force until they can be re-integrated as productive members of society.

We call this phase of the revolution the Dictatorship of the Proletariat because it still involves a government with power over people, but that government is acting in the interests of the proletariat, unlike our current government which is really a Dictatorship of the Bourgeoisie. There will be a long period of socialism while we remould society and our culture to educate people in treating others humanely and working for the greater good rather than for individual gain at the expense of others. During this process we can expect to see a new bourgeoisie attempt to take power from the proletariat, as their goal and culture will not disappear overnight.

We learn much from looking at the histories of the Soviet Union and China under socialism, both about this bourgeois counterrevolution and the cultural revolutions necessary to build towards communism. In imperialist elections we recognize that changing the face of the government doesn't change the dictatorship of the bourgeoisie, and we stay focused insist on overthrowing this dictatorship rather than adjusting the makeup hiding its evil face.

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[Organizing] [Hughes Unit] [Texas] [ULK Issue 56]
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No TX Pack Tactics Have Worked

I greatly regret to have to inform you that my Under Lock & Key No. 51 (July/August 2016) was denied and appealed here on the unit level on 14 September 2016. That said denial was upheld on 3 October 2016. I look forward to each issue of Under Lock & Key and I already miss this one dearly.

I would like to inform you that I have tried several things listed in the Texas Pack but to no avail. As for the Offender Grievance Program/Administrative Remedies, there are no such things in existence. But what we do have is Administrative Criminal Victimization. I have written the U.S. Department of Justice concerning many issues and I get the same response letter every time. No help.

I've also tried going through the ARRM Division Administrator concerning the denial of a Step 2 grievance but got no response. I have also written to several of the contacts that are listed in the Texas Pack and have gotten no response from them either. I have also filed a Sworn Complaint with the District Attorney here in Coryell County and got no response.

You have educated me a great deal on how to stand when nothing else I have tried seems to work, and these people are not open to reasoning of any type. I just wanted for you to know that I haven't been sitting in here doing nothing after requesting the information that you have sent me to date. I am one of the very few that are willing to stand up for themselves when his or her Rights are being violated and here is the situation that you just have to understand: today's inmate/offender is broken. The State has broken the spirit of those that had one to begin with and they are content with the way things are and the way that they are being treated. And that, I am sorry to say, is a cold, hard fact.

In Solidarity, Spark Plug


MIM(Prisons) responds: The U.$. prison system has been somewhat effective at breaking the fighting spirit of people it deems threatening to the status quo, as this writer and many others in Texas attest. But our present system just can't help pushing the limits of how much it abuses people. In response to this abuse, new people are turned into revolutionaries every day. And once you know, you can't unknow. Texas comrades need to be there to direct the discontent into productive projects as it arises, lest these potential comrades fall to defeatism.

We knew going into it that the tactics in the Texas Pack are likely ineffective on an individual level. But some people have seen some relief, even though it's sporadic. An important aspect of this project is that everyone who signs up for a Texas Pack also gets a subscription to this newsletter. While they are seeking remedy through the administrative and legal channels outlined in the Texas Pack, they also have the opportunity to learn more about the reasoning behind the project, and the other campaigns United Struggle from Within and MIM(Prisons) are working on. Then through the pages of ULK we can develop our struggle on a broader scale than just filing grievances and writing letters. Keep on struggling! Keep your input coming!

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