I went back to ULK issue 42 to sort out some disputes with the other prisoners and gangs housed in this institution. The problem is that we can't seem to get it together. Mainly those claiming to be a part of an organized entity. Some members say they are for the cause to unite and fight against oppression (within the prison). What drew me back to this issue was the topic of the issue Building Peace with the United Front which speaks about the base of bringing the misled and disorganized together. Yet, in my situation, it's a constant contradiction. Nobody wants to play their part or abide by the agenda and constitutions set out for them. So I am asking you: as a current member of the contradictory organization, do I stay, proclaiming my loyalty, or do I move on? Please help me with this issue. The only thing that I can see me staying for is the true comrades, but I didn't become what I am for the few individuals. I chose my way of life because of the movement. Now I am stuck deciding what is best for me. Well it's been nice sharing my issues with you. I just ask that you give me your best opinion from what you have read.
MIM(Prisons) responds: This is an important question that many folks who are part of lumpen organizations raise as their political consciousness grows. There is often the possibility of educating and building from within an organization, helping to bring the level of political knowledge and organizing work up for the whole group. But sometimes this is not possible, and you find yourself inside an organization that refuses to advance whether this is because of mis-leadership or the conflicting goals of the members. When this happens it may be time to leave the organization and start something new. We should not hold on to blind loyalty when this binds us to reactionary organizations.
This is the difference between scientific leadership and cult leadership. A cult demands blind loyalty and creates a situation that allows for abuse and oppression within the group. In contrast, MIM(Prisons) would tell people they should leave our organization if they believe it has taken a reactionary path. Of course, one should only do so after struggling within the organization to correct its errors. In other words, push the contradictions within the organization to conclusion before just giving up. And while doing so you might study Mao's "On the Correct Handling of Contradictions Among the People."
This comrade asks "what is best for me?" But we would instead ask "what is best for the oppressed people of the world?" If you are in an organization that is not fighting on the side of the oppressed, and is not willing to listen to you when you push them in this direction, then you are wasting your time with this group. If you take action and break with the organization in order to take up the revolutionary struggle, any other progressive individuals inside of this group might be inspired to join you. It's important that you be clear that is it not lack of loyalty that causes you to break with the group, but rather the importance of your goals to serve the people.
MIM(Prisons) disagrees with the organizational model of a single ideological leader (or privileged clique) providing all the instructions and theory for its membership, with the masses submitting to this guidance. This is part of why we are an anonymous organization — to help people overcome the cultural tendency of hero worship. We want everyone to take the ideological development of our movement into their own hands. As we've seen countless times throughout history, raising everyone's political consciousness, as the Chinese Communist Party did under Mao, is essential to ensuring that our revolutionary movement is not usurped by our enemies or our mistakes.
To this end, we run correspondence study courses, and we encourage prisoners to run their own study groups where they're at. Malcolm X, George Jackson, Stanley Tookie Williams, and countless other leaders developed their revolutionary analysis using their time behind bars in U.$. prisons. We follow their example and aim to push forward the political development of all U.$. prisoners; supporting prisoner-led study groups (SGs) is one way we do this.
We help support over 30 SGs in 16 states and the Federal system. Since the SGs are prisoner-run and led, we primarily provide support by sending study materials, including books, magazines, newspapers and study packs. Some of the study packs are collections of essays or source material on a particular topic, and others are questions that go with a magazine or book. With this issue of ULK and our letters to SG leaders, we also aim to provide tactical guidance and suggestions.
In February we sent out a questionnaire to get a better sense of how these SGs are run, their scope, their successes, challenges and needs. About one-third of the SGs we support responded, and here we summarize what we learned.
The number of participants ranges between 1 and 25 people, and most groups have less than 10 regular participants. Some groups are single-nation, but most are mixed-nation, with a mixture of lumpen organization (LO) and ex-LO membership. We see SGs as a good place for building the United Front for Peace in Prisons through practice. One respondent told us:
“The three core members have all had gang affiliations in the past. The two brothers were in the Gangster Disciples or Vice Lords, and the Chicano was in the Latin Kings. But behind bars we have found out who the real enemy is: the U.$. racist imperialist oppressor pigs who run this joint. So we have put our racial differences and gang affiliations aside to fight our common enemy.”
The average time an SG has been together is 2 years, with a range of 2.5 months to 6 years. Most go through study material at similar rates: either one ULK per week, a few chapters of a book every two weeks, or a magazine/book per month. The SGs that have been going the longest reported that individual members teach what they are familiar with, or have assigned areas to become expert. Other groups report that one persyn or a core group will lead the entire study.
SGs have a wide range of structure. The structure of your group should be based on the conditions where you're at, but it should be a universal goal to get a variety of participants engaging in leading the group. Raising the leadership skills of the participants is one way to raise their political level. And since people are moved around all the time, a follower in one SG might need to become the leader in a different facility. If they already have some practice generating study questions, acquiring reading material, and recruiting participants, then the new SG is more likely to be successful. In this way we can use a disruption, such as transfers, to our advantage.
The frequency and reliability of meeting to go over study materials also varies widely. For groups who are in different facilities, or who are in isolation, they “meet” by passing lit and sharing essays they write analyzing the reading material. Most groups reported they meet once a week, some 3 or 5 days a week, and one group said they meet daily. Some reported they meet creatively under the guise of religious services or a tutoring program.
Of course one huge barrier to SGs and revolutionary development generally is literacy — your ability to read and write. We know that a significant portion of prisoners are illiterate. Most of our SGs reported they do not spend much energy teaching literacy, and most participants have GEDs or higher. One group even reported that a GED is a minimum requirement to participate. With the abhorrent lack of programming in U.$. prisons, the responsibility of teaching literacy rests primarily on prisoners themselves — each one teach one.
Challenges reported include:
Imprisonment problems: infiltration, SHU time, validation
“Imprisonment problems” will always affect our SGs just because of the fact that they are running inside prisons. But these issues can be addressed somewhat by having good security practices. At least one SG recruits participants by being blatant and open about its politics, receiving criticism from other prisoners (which they then engage through discussion) but not repression from staff (at least not yet). In our limited experience, this is an uncommon scenario, and definitely varies by facility and state. We are creating a security study pack to add to our list of available study materials, so if you have any recommendations of security practices that have worked for your group, please share them with us.
“Lumpen problems” are those which are prominent among the lumpen class as a whole, which we need to address on a mass scale. We can start working on these problems within our SGs. The institutionalization of the daily routine in prisons leads many to rely on others (their captors) to determine what they do at any given moment. This prevents us from developing the necessary skills of time management and self-discipline. When moved to a less structured environment (e.g, from SHU to general population, or from prison to the outside) it is difficult to stay committed to projects and it can be as if one is just following the wind. Encouraging self-discipline with work reports and planning in advance is one way to tackle this problem.
Study material being censored and confiscated can possibly be dealt with using the appeal and grievance process, but we also need to assume repression will always come from our oppressor whenever we try to educate ourselves. Since you can't rely on having articles or notes to refer back to, try to read the material multiple times before passing it on. Writing a summary or analysis on the material, even if it's just a few sentences reflecting on an article in ULK, will help you remember it better and think about it more critically. And discussing your reflections with another comrade if possible will help you develop your overall political analysis. So even if the material is stomped on and torn up and "lost" forever, you will have done your best to hold on to it and can hopefully teach those principles to others even without the written words to refer to.
If the main problem in your SG is having material to study, you're in luck, because that's probably the easiest problem to solve! Barring complete censorship of our materials, MIM Distributors can send you literature on a wide range of topics. Send us reports on what questions are coming up in your SG, what conclusions you are drawing from the material you are studying, and how those conclusions can be applied to the struggles in your prison, and we'll hook you up. Encourage your SG participants to sign up for ULK and send us work-trades for lit, such as articles, art, or poetry for the newsletter. You can even pool together your financial resources to purchase books outright.
One of our goals coming from our annual congress is to be supporting 50 SGs across the United $nakes by this time next year. Since the initiative of our subscribers (YOU!) is what determines how many SGs we can support, we are trying to up the support on our end by addressing some of the main challenges identified in responses to our questionnaire. Please share experiences with us that others might be able to apply to their own SGs.
We hope with this issue of ULK to spark some inspiration among our readers to take their usual “I read and love this newsletter, and pass it on!” to step up and sit down with their fellow captives to study. It is not only important for our own immediate tasks of building unity and increasing our knowledge, but it is important so that our actions will have the greatest impact on liberating the majority of the world's people.
I first became exposed to revolutionary theory in prison, although I had been a reader my whole life. Prison has become my classroom for revolutionary knowledge, not because the state ensures this, but because I came in contact with politically conscious prisoners who helped instill a consciousness in me. Groups like MIM helped to fuel my early cultivation through liberatory literature and I was able to engage in study groups throughout my prison journey, facility to facility and yard to yard. Study groups were the key to my own development.
It is a fact that U.S. prisons are used for social control of prisoners, who are mostly from the internal semi-colonies. Colonized people have always been subjected to brutal prison conditions but dialectical materialism teaches us that we can transform our environment, including prisons. In order to revolutionize these modern day slave kamps we need to study to revolutionize ourselves.
How Study Groups Help People
People are social beings, and as strong-minded and determined as we think we are, the truth is we learn best through interacting with our environment and especially other people. We learn best by discussion and debate. Asking questions helps us get answers, and when we are having trouble grasping a concept, studying with others allows us to learn. Teaching others also helps the teacher to learn themselves. The study group facilitates all of this.
In my own experience with study groups within U.$. prisons I have found that besides developing one's own political thought, study groups also teach one how to interact with others and what are the best ways to translate or explain our social reality to the people. We should understand that in many ways those of us who study political science and engage in study groups within prisons operate like political organizations out in society that do outreach to the masses, only our fellow prisoners are the masses.
Just as our counterparts outside prison walls constantly attempt to learn from the masses in order to better help the masses, we should do the same with our study groups. As prisoners, those of us who are conscious must revolutionize these dungeons. We have boots on the ground, and study groups within prisons should develop programs which help educate all of the prison masses, not just those involved in a study group. In this sense a study group can serve as the vanguard in their facility.
Study groups have helped me understand my oppression and the oppression of Aztlán, and through them I have become a better persyn. Understanding politics and theory has given me purpose and has helped me to help other prisoners to better their existence. In short I have not just learned about hystory, as when I study alone, but I have learned different methods of using the lessons of hystory to revolutionize the future.
How do study groups operate?
Depending on one's facility, study groups take on various formations. I have experienced many, from formal groups studying political science while on the mainline where one can meet face to face on the yard and discuss different aspects of society, to yelling through an air vent to people I couldn't see.
I was in one spot where every few days someone picked a different country and we discussed all of the uprisings in that country. People would search old magazines, books or newspapers to find anything on that country.
Another study group I participated in was in a facility that was highly restrictive with revolutionary literature. Since none of us was too politically educated we got whatever newspapers or progressive magazines we could, and we would discuss the articles, and attempt to apply them to other aspects of society.
Prison Study Groups in Maoist China
If we look to Mao's China, and specifically to the time of the Cultural Revolution, we will see that every level of society was touched by Maoism, even the prisons. When I read about prisons in Mao's China I learn why it is that Maoism is considered the highest stage that socialism has developed so far.
Though frequently badmouthed in the imperialist media for their re-education practice, these prisons focused on the political education of inmates. Most people behind bars had committed serious crimes against the people (landlords who murdered peasants, people who spied for Amerika, government officials who abused their power), and so this education helped prisoners understand how their actions affected others and why they should want to work towards a society where people do not have the power to oppress and exploit others.(1)
The study groups developed by prisoners during the Cultural Revolution involved thought reform. This means understanding why one has particular thoughts and finding ways of correcting incorrect ideas. This was reforming one's errors on levels that many of us cannot even imagine. It was a process of dialectics where prisoners would study the essence of their actions and behaviors. They would also engage in criticism-self-criticism where they would look into their own errors or the errors of others so that they all learned and evolved as a group.
The prison study groups in Maoist China did not conduct criticism-self-criticisms in order to ridicule or bully people; instead it was done to really point out the error and get the persyn to understand their error. One cannot change a behavior if one does not know or truly believe that they are committing an error in the first place. What we must understand is every prison in Mao's China had these daily study groups, which were fully supported by the people's government. In this way prisoners learned and became better people because of the study groups. They became people who went on to help build the revolution.
In contrast to Mao's China, here in U.$. prisons we are simply warehoused. We are placed in a cell where we are taught nothing, and this is done for years and decades. If we are lucky we are released and come out the same or worse than we went in. We don't learn from the state because under capitalism they don't have any use for us other than filling a cell. And when we try to form study groups we are punished and our studies are falsely labeled as gang activity or security threat activities. This is the difference between a Maoist society and a capitalist society; one heals people, the other destroys people.
All of this was part of the political line of China under Mao which put into practice the theory that people can learn from their mistakes and become productive members of society if they take study and self-criticism seriously. In Amerika's prisons today we find the oppressed rather than the oppressors, but there is still an important role for self-criticism in the anti-people actions of many lumpen. And the study of political theory is especially criticial to the oppressed as we hone our understanding of how to fight back against the oppressors.
When speaking about education Mao stressed: "Our educational policy must enable everyone who receives an education to develop morally, intellectually and physically and become a worker with both socialist consciousness and culture."(2)
Mao reminds us that education is to make us better people. In the above quote he describes education being used to help people become workers. Although we are lumpen, education can help us become lumpen with socialist consciousness and culture.
What are the difficulties?
Forming or participating in study groups is not easy. There are many obstructions we have to deal with. As most know, U.$. prisons unleash political repression in the guise of upholding their laws. They criminalize political organizing and revolutionary activity of the imprisoned captives by labeling it "gang activity" or "security threat group activity."
There were times when I would get a good group of people together and we would have a good study group going and then the prison, out of nowhere, would move people out of the building or section, scrambling the housing population and dismantling the study group. The study group is disrupted, but this only means that we need to start over.
Sometimes I would be somewhere and gather lots of notes on political articles or uprisings and I would use these for groups, only to have my cell searched and all of my notes trashed, with a guard noting "gang notes." Likewise I would acquire a good selection of revolutionary books only to be transferred to another prison and in the process all of my political books would be "lost."
Once I was in a control unit where the prison put me and a New Afrikan next to each other and everyone else in the unit was juiced up on psyche meds kicking their door all day. The prison did this to further isolate us from our nations. So we formed a study group together and discussed ULK and other books. When things get repressive we need to keep studying and educating each other, no matter how hard it is.
Study groups can also be done through the mail. MIM(prisons) facilitates some of the best study groups I have encountered. But this invites censorship and sometimes harassment from the prison staff. We have to understand that learning about our own repression and about communist theory is something the state seeks to prevent. Prisoners learning about revolutionary theory scares the state because it means we will learn and turn theory into practice, against them.
What's it all for?
We should understand that repression will happen regularly. This is why studying is so important, so that when our mail is censored we have books and literature to fuel our study groups. And when our lit and books are "lost" we can remember our lessons and teach others key concepts like dialectical and historical materialism. We can help other prisoners understand why we need a united front or how the oppressed within U.$. borders developed as nations. We will know all of this and what kind of program we will need to liberate the people because of what we learned in our study groups.
What we do today and how we spend our time in these dungeons will determine what the future of these dungeons will look like. At the same time study groups should produce theory and theory should produce practice. We are not studying to be armchair revolutionaries, we are studying in order to ultimately join the oppressed of the world in smashing imperialism.
I am doing time and slave labor on the Wynne Unit in the Texas Department of Criminal Justice (TDCJ). This is an industry unit. Millions of dollars worth of commodities are mass produced by prisoners who receive no type of worthwhile compensation. These items consist of vehicle registration stickers, license plates, mattresses that range from Sealy Posturepedic to college dorm and prisoner beds. Signs are produced for a wide range of functions, and there's a computer recovery warehouse that refurbishes used and discarded units to be sent to high schools and hospitals.
It goes without saying that if everyone decided to lay it down the powers that be would have a serious problem. Yet sadly enough out of the 2,200 prisoners housed here, the number would more than likely be in the double digits only. You have those who don't want to lose their clerk job where they might get a few perks every now and then. Some in the craft shop would put the craft shop first. I do understand why people want to protect their "jobs," but how much longer are we going to stand by and be forced to witness the constant abuse of power?
I have been locked up in segregation unjustly. I've seen my brothers lose their lives which may have been prevented if the COs acted as if they gave a damn. Although we all know they don't. So, we rise early every morning, we are told to work "or else", and god forbid you try to utilize the option to go to school because you are expected to be at work before sunrise even if you are trying to educate your mind and work on your attitude.
It's no secret that the TDCJ's main concern all the way around is money. Ironically our "great state's" prison system is in the negative on funds but will not hesitate to lock someone up over a bullshit parole violation or something nonviolent like theft. And we are being punished daily by the COs and administration who use their position as an opportunity to abuse other human beings and get away with it. Our so-called grievance system is a laugh-out-loud joke, just like TDCJ's good time and work time fiascos.
The reality is that if just one third of our prison population would spend some of those phone minutes on educating our outside support rather than crying about more money for holiday packs and new shoes every 6 months, we might see some difference. Let people know how they can help, without making TDCJ's commissary richer. I like candy and sodas as much as the next guy. What I don't like is getting treated like dog shit just because I'm trying to resolve a problem. The indigent mail issue, the medical copay, the good time, work time and assaults on inmates by guards are but a few of our long list of issues that are not just going to disappear. We will not go quietly into that good night, and we will not back down without a fight.
El movimiento de ciudadanos soberanos ha llegado a estar a la cabeza en la lista del FBI como grupo domestico-terrorista en los Estados Unidos por rehusarse a cooperar con el gobierno. Las personas de este movimiento adoptan una independencia artificial como una nación y se rehusan a presentar impuestos, llevar cualquier tipo de licencia, o tener una tarjeta del seguro social. La pregunta es, ¿Donde coloca el movimiento anti-imperialista a estos individuos y como se compara su planteamiento de liberación a el del Marxismo-Leninismo-Maoismo?
Esta reportado que más de 300,000 personas se declaran ciudadanos soberanos en los Estados Unidos, y está pronosticado a ser uno de los movimientos con más rápido crecimiento en la historia de E.E.U.U. (1) Así que esta es una cuestión razonable el preguntar si estas personas se dirigen a algo o no.
Parece que el movimiento de ciudadanos soberanos es actualmente una mezcla de grupos oprimidos de la nación, burgueses nacionalistas, y mezquinas organizaciones burguesas a través de los Estados Unidos. Por ejemplo, las organizaciones que afirman ser ciudadanos soberanos están los grupos New Afrika, como la nación Moro, la nación Mawshakh de Nuurs, y la nación Washitaw, ambas Islámicas y Hebraicas. Luego están allí los Blancos nacionalistas, responsables por publicaciones y transmisiones de programas para el movimiento: desde la Embajada del Heaven, el Grupo Aware, La Republica de Texas, Rightway Law, Freedom Bound International, Y Amen-Ra BTO Inc.; y personalidades como David W. Miller, Charles Weisman, Alfred Adask, George Gordon, y Brent Johnson.
La Clase Torpe en Búsqueda de Respuestas
El rumor de ciudadanos soberanos en prisión fue escuchado primero por el autor en el 2009, promovida por una variedad de torpes prisioneros pretendiendo ser poseedores de carnet y miembros de abogados encarcelados y del Gremio Nacional de Abogados. Ellos afirman poseer el misterioso conocimiento, el cuál utilizado en cortes de E.E.U.U. resultaría en riquezas de acuerdos financieros, también como el potencial de una salida prematura para prisioneros quienes hayan aprendido el oficio para descifrar el código descrito como redención.
Los torpes en los Estados Unidos, por lo general siempre están buscando un surgimiento, pero raramente consideran a que costo resurgirán. Éllos, en general creen que si pueden aumentar su economía clandestina pueden liberarse a si mismos. Este punto de vista es producto de la relación del capitalismo de los torpes perteneciendo a semicolonias internas. Los torpes están excluidos de la próspera economía imperialista global, dando todavía pruebas de esa riqueza por estas economías clandestinas que además proporcionan una ilusión actuando afuera del sistema. Parece que la popularidad del movimiento de ciudadanos soberanos en las prisiones pueden ser explicadas de esta manera; con la diferencia de que esta, actualmente pretende estar basada en la ley.
Con estas promesas de riquezas, estatus, independencia y dominio de sí mismo, torpes prisioneros no son culpados por ponerse en fila para recibir lo que ellos han sido mentalizados a saber, así siendo liberados. Sin embargo, ellos son advertidos que no todo lo que brilla es oro. Lo que vemos en juego, es la principal contradicción que define la clase torpe en nuestra sociedad: las tendencias individualistas surgen a costas de otros que son requeridos de una clase excluida dentro de una economía capitalista, y la necesidad de una acción colectiva para vencer estas condiciones y alcanzar una libertad verdadera. Aún vemos organizaciones como New Afrika promoviendo las ideas de ciudadanía soberana apropiandose de las ideas de movimientos de liberación nacional también. Pero en vez de que peleen por liberación nacional de New Afrika, ellos definen su nación en maneras oportunistas como si una nación es algo que cualquier grupo de gente puede crear solo de aire ligero. Reconocemos naciones como fenómeno científico, que existe en el mundo real y son definidos como un grupo de personas con una cultura, territorio, lenguaje y economía común.
Es importante que torpes prisioneros empiecen a escoger las cosas correctas, las cuáles ellos personalmente hayan analizado examinado, investigado, y reverenciado en realidad en el método de materialismo dialéctico. Torpes prisioneros tienen una problema en las áreas de estas ultimas cuatro palabras claves: analizado, examinado, investigado y reverenciado. Este fracaso es la causa principal de las circunstancias materiales que lleva a las divisiones entre torpes prisioneros individualistas contra comunidades de prisioneros auto suficientes luchando por liberación dentro del movimiento a la independencia nacional. Además, con frecuencia los torpes prisioneros consiguen algo, o se enteran de algo por otro prisionero y ellos solo corren esto propagando algo que ellos desconocen y mal informan a otros. El movimiento de ciudadanos soberanos se ha beneficiado de esta tendencia.
¿De qué se trata ciudadanos soberanos?
Torpes prisioneros en la nación opresora de origen blanco, probablemente pueden describir una historia más clara de este movimiento, comenzando en algún lugar en los años 60s para desafiar la legitimidad de las leyes de impuestos y del mismo gobierno de E.E.U.U. Esto es incierto si la mayoría de prisioneros oprimidos en la nación pueden describir los grupos fundados de Oregon y California, como el Posee Comitatus, el cuál esta basado en una rigurosa y absurda supremacía blanca.
La filosofía del movimiento de ciudadanos soberanos está basada en la teoría de que el gobierno de E.E.U.U. está operando una fraudulenta entidad comercial que esta insolentada y endeudada con naciones extranjeras. Muchos grupos del movimiento de ciudadanos soberanos están de acuerdo con esta idea en que el gobierno original de E.E.U.U. de la America Colonial estaba basado en la ley común Británica como un gobierno de ley. Después de la Guerra Civil supuestamente se desarrollo un gobierno de facto secundario a estos gobiernos anteriores de colonizadores, comunes en el estado.
Cuando ellos dicen de ley, ellos quieren decir legales y por lo tanto legítimos. En contraste, de facto significa que existe, pero este no es oficial. Esto es común, referirse a un gobierno de facto después de una guerra civil para implicar que las cosas no han sido solucionadas, ni el orden ha sido restaurado. Lo que esa orden es por supuesto, es una cuestión política en símisma. La dictadura sobre los capitalistas en el sur, por los capitalistas de los estados norteños después de la guerra civil fue una era progresiva que marcó el fin de la esclavitud y forzó la integración de colonizadores blancos, aunque mucho del progreso en integración fue más tarde regresada al pasado por la fuerzas reaccionarias y demostró un total fracaso. Por lo tanto, la cuestión de legitimidad del gobierno de la post-guerra civil en los Estados Unidos tenía una clara conexión a este movimiento reaccionario en desarrollo por la supremacía blanca en Norteamérica. Mientras estas fuerzas ven los derechos de independencia y estado como un medio para mantener su privilegio nacional, las semi-colonías internas son atraídas a luchas de liberación nacional (y por lo tanto otras políticas de control local) como medio para terminar la opresión nacional que es el otro lado de la moneda dialéctica. Para tener una nación opresora, tu tienes que tener al menos una nación oprimida.
Muchos soberanos proponentes, como los Whitten Printers, violan la Decimocuarta Enmienda hasta el más mínimo común denominador. Ellos argumentan que ésta fue creada por el gobierno de facto en orden para nacionalizar esclavos negros con derechos comparables a los derechos constitucionales inalienables de colonizadores blancos y ciudadanos del estado, llevándonos a la pregunta de que si ellos están leyendo los mismos libros de historia como el resto de nosotros, luchando por autodeterminación. Estos ciudadanos soberanos afirman que ellos no están sujetos al proceso de nacionalización para llegar a ser ciudadanos federales bajo le Decimocuarta Enmienda del gobierno de facto, porque ellos no fueron esclavos, ellos no son negros y ellos nunca firmaron algún acuerdo o contrato con el gobierno de facto. Básicamente, ellos son reales ciudadanos sujetándose a los tiempos pasados de las colonias Británicas. Eso no es inteligente!
Críticos de la teoría de ciudadanos soberanos afirman que esto fracasa suficientemente para examinar el contexto de la jurisprudencia de la cual ellos citan e ignoran la desfavorable evidencia, tal como la Federalista #15, donde Alexander Hamilton expresó la opinión de que la constitución puso a cada uno personalmente bajo la autoridad federal. Y como la Decimocuarta Enmienda misma dice, en parte:
"Todas las personas nacidas o naturalizadas en los Estados Unidos, y sujetas a su jurisdicción, serán ciudadanos de los Estados Unidos, y sujetas a su jurisdicción, serán ciudadanos de los Estados Unidos y del estado en que residan. Ningún estado aprobará o hará cumplir la ley que restrinja los privilegios o inmunidades de los ciudadanos de los Estados Unidos; ni ningún estado privará a persona alguna de su vida, de sus libertades o de su propiedad sin el debido procedimiento de ley; ni negará a alguna persona dentro de su jurisdicción, la igual protección de las leyes.(2)"
La validez de la deuda publica de los Estados Unidos, autorizada por la ley, incluyendo deudas contraídas por el pago de pensiones y recompensas por servicios prestados para sofocar insurrecciones o rebeliones, no serán cuestionadas.(3)
Todos los prisioneros oprimidos en la nación tienen que estar enterados de estos hechos antes de que ellos mismos permitan ser reunidos en apoyo para un movimiento como el de ciudadanos soberanos. El movimiento de ciudadanos soberanos es un movimiento de la nación blanca opresora cuyo interés esta directamente en conflicto con ellos mismos. Ellos quieren preservar el imperialismo a costa de tu independencia y tu autonomía. Liberación nacional de los estados imperialistas esta en el interés de todos los torpes prisioneros, y la mejor manera de llevar a cabo este objetivo es el que todas la semi-colonias de los Estados Unidos apoyen las luchas de liberación nacional de los oprimidos.
Tenemos además que recordar camaradas, que el movimiento fascista en Italia y el movimiento Nazi en Alemania estaban atrayendo principalmente la mezquina burguesía como también a grupos y parte proletaria con retórica contra el estado, los banqueros y grandes negocios y a la vez con algunas absurdas ideas religiosas que son mezcladas y confundidas con mucho patriotería. En el evento de más crisis imperialista, si los imperialistas son presionadas a tomar un enfoque fascista para dirigir a la gente y a la economía, los ciudadanos soberanos y movimientos similares estarán listos para hacer masivos movimientos que suministra soldados de pie para tal proyecto. Las personas oprimidas del mundo tienen que combatir esto con internacionalismo proletario y materialismo dialéctico y salir libre de la ignorancia que nos permite ser absorbidos por las falsas pretensiones de tales grupos.
MIM(Prisons) agrega: Queremos dar a Loco1, apoyo por trabajar en esta critica del movimiento de ciudadanos soberanos (El o Ella) fue uno de un número de compañeros quienes nos han escrito acerca de esto. Y como un líder muy activo en USW le pedimos al principio por falta de información y conocimiento por donde empezar.
Aunque limitando el acceso a información ayuda a prevenir unidad ideológica a través de grupos encarcelados, este articulo va a mostrar gran importancia en el sistema. Loco1 fue capaz de encabezar esta critica recursos limitados al alcance de sus dedos, pero usando un enfoque analítico.
Algunos de los recursos de los ciudadanos soberanos y movimientos similares de anti-gobiernos derechistas están basados en un recurso de autoridad, donde ellos citan un montón de casos de ley en un esfuerzo para convencerte de que ellos saben de lo que están hablando. Pero esta dependencia en jurisprudencia misma es idealismo. Esto es similar a quienes buscan respuestas en antiguas religiones, como si hay un secreto allí que justo necesita ser encontrado y que resolverá todos nuestros problemas. Esto es tentador, es un tema que vende muchas películas y libros, pero esto no es realidad, las contradicciones que hacen esto y como las cosas están en movimiento, es así como podemos entender la realidad. Ninguno ha sido liberado por el papeleo de los ciudadanos soberanos, porque esto son solo palabras sobre el papel, y palabras en papel no pueden liberarte mágicamente de un sistema real que esta hecho de millones de personas.
The study group that I started and lead is a very small one — only three of us. The most challenging aspect I have encountered thus far is attracting members. In Florida conditions are somewhat different from what I have read about in other states. First, our prisons are highly integrated, but as prisoners we are not, with like nations hanging out with each other. However, there is virtually no gang activity and any activity there is is highly localized and disorganized. Secondly, I am at a "re-entry" camp where 80% of the population has less than five years left to serve and the bourgeois brainwashing is in overdrive. And lastly, I am euro-Amerikan (which necessitates class suicide).
I found that by openly acknowledging that I am a Marxist/Communist, dialogue is opened with others. I have been branded "that godless Marxist bastard," an epithet I wear as a badge of honor. As a White revolutionary I must be especially fearless in this regard. The majority of prisoners that open dialog about Marxism-Leninism-Maoism (MLM) with me are so conditioned with misinformation and myth that they eventually give up rather than consider that what they have been told all their life is a distortion or outright wrong. Once they are able to consider what I say and/or the MIM literature I show them, then comes their metaphysical ideology.
In my experience gaining a study group member comes down to a three-step process. I make myself known as a MLMist. Then I must be able to overcome the hystorical myths and mysteries of communism — particularly as they concern Stalin and Chairman Mao. To this end the article "Myths About Maoism" published in Fundamental Political Line of MIM(Prisons) (pp. 20-28) is a good start. If they are willing to consider this different view of hystory then the third step is to move into an understanding of materialist dialectics (Marxism) to counter any metaphysical ideology.
MIM Distributors supplied me with the books Fanshen and Settlers. For my study group a new member reads Fanshen first. This is to give a sense of the meaning and power of political consciousness as opposed to simple "unity," and to further dispel hystorical myths about the role of the Communist Party in China under Mao. Next they read Settlers. This puts Amerikkkan hystory in a materialist dialectical perspective and demonstrates what is meant by a settler nation. It is an extremely powerful text for euro-Amerikans who have come this far in the study group.
Our group meets three times a week to discuss any questions on a topic that a member might have. We like to take current world events and discuss them from a MLM/Third World viewpoint. For us, the ULK Writers Group supplemental reading is very helpful. For example, the rise and gains of Maoism and the People's Liberation Guerilla Army (PLGA) in India has been a current focus.
If I had to name the major hurdle I face in educating a study group then it would be what MIM has called lumpen metaphysics — that conditioned ideology that continually rears its ugly head in debates, discussions, etc. In leading a study group one must be wary as that is a subtle path that leads to many wrong and irrational conclusions. As a project we are currently working on an essay for the ULK Writers Group on how to identify a lumpen metaphysical argument when it is posed so that its irrationality can be exposed via materialist dialectics. I only hope that all comrades will take an active role and critique it, helping to push its development further.
"Theory without practice ain't shit" and that practice starts with an action. My most fearless action, the action that started my practice of forming a study group, was to proclaim myself a communist and believer in Maoism as a better way of democracy. From that point forward I had joined the Struggle.
MIM(Prisons) adds: Everyone should keep in mind that the tactics used by a comrade in one facility might not be what's appropriate for the conditions where you're at. While it seems useful for this author to be very public about their political views, for many other subscribers to ULK, that same act can easily get them validated as a member of a "security threat group" or otherwise harassed by prison administration.
We appreciate how this author laid out how they structure their initial recruiting, and how they are making use of materials we've sent to them. The "supplemental reading" they refer to is a packet of articles from the web on various news and theory topics, which is sent regularly to participants in our advanced correspondence study group, the ULK Writing Group. In order to join the ULK Writing Group, you must complete both levels of our introductory study group, have a high level of political unity with MIM(Prisons), and be a regular contributor to ULK. We encourage everyone who can't set up a study group wherever they're at to join our introductory study group — or do both!
With the growing calls and efforts to establish tangible peace and understanding amongst the litany of disparate "Lumpenos" that inhabit and coexist inside the many ghettos and over-bloated prison camps of the United $tates, and who suffer the same systematic cycles of inherent and inherited poverty, inequality, and oppression, the following is a poignant example of how no one wins but our common enemy when we allow what divides us to take precedent over what should unite us. As history has taught us, Uncle $am and his reactionary cronies will never miss an opportunity to capitalize, exploit and instigate misunderstandings and hostilities amidst the oppressed classes.
"The FBI capitalized on these recurrent tensions [between the Black Panther Party (BPP) in Chicago and the Blackstone Rangers] by sending Jeff Fort [the leader of the Blackstone Rangers] another anonymous letter. This time the bureau made the letter look as if it had come from a concerned citizen with official ties to neither group. [FBI Director] J. Edgar Hoover approved the following letter on January 30, 1969:
'Brother Jeff, 'I've spent some time with some Panther friends on the west side lately and I know what's been going on. The brothers that run the Panthers blame you for blocking their thing and there's supposed to be a hit out for you. I'm not a Panther or a Ranger, just black. From what I see them Panthers are out for themselves not black people. I think you ought to know what they're up to. I know what I would do if I was you. You might hear from me again. '(sgd.) a black brother you don't know.'
The Chicago office explained that the purpose of the letter was 'to intensify the degree of animosity between the two groups' in the hopes that Fort retaliated against the BPP leadership."(1)
The degree of the system's stratagems against the oppressed class can be gauged and better understood by the following FBI memo written by the Sergeant in Charge of San Diego, bragging to FBI Director Hoover about the detrimental effects accomplished with the COINTELPRO scheme:
"Excerpt from an August 20, 1969 report summarizing the 'accomplishments' and plans for the BPP/US COINTELPRO in San Diego: 'Shootings, beatings, and high degree of unrest continues to prevail in the ghetto area of southeast San Diego. Although no specific counterintelligent action can be credited with contributing to this over-all situation, it is felt that a substantial amount of the unrest is directly attributable to this program.'"(2)
I hope that all of the above will help to enlighten the "Lumpenos" to the devious and dangerous nature of this beast, and to provoke conscious and productive thought and dialogue across racial, geographical, and ideological lines. What unites us is greater than what divides us, and the only winners of our ignorant misdirected hostilities is the beast. It devours us all.
MIM(Prisons) adds: These historical documents are a very good reminder of the importance of the United Front for Peace in Prisons principle of unity. We need the oppressed to come together to fight our common enemy. The imperialists have far more resources, and an extensive spy and disruption network in place. At this stage in our work, when we are significantly weaker than the imperialists, we must counter their disruption with good security, and by refusing to help them foment fighting amongst the lumpen. Don't judge people based on labels, rumors or second-hand information; judge based on actions. All who are on the side of the people will show this by putting in good work in the anti-imperialist struggle.
El 9 de Septiembre, el día del preso, ya no puede seguir silenciado. Este día haciendo su gran apariencia el 9 de Septiembre, esta haciendo su camino lento pero fijo entre las organizaciones presidarias y otros movimientos macizos de costa a costa.
Cualquier preso suscrito a Under Lock & Key (Bajo Llave y Candado) o las otras revistas gratis a los presos pueden atestiguar a todas las cosas que recuerdan del día que los presos se pararon unidos para después ser tumbados para poder pararse año tras año. Para muchos que saben de las insurrección de Attica, solo al escuchar el nombre de Attica se resusitan los cuentos dichos de las protestas del oriente donde pocos hermanos de una mezcla de organizaciones se pusieron en una posición de pelear por algo y no caer fácilmente. Una protesta en la cual muchos presos políticos toman inspiracion hoy en su sed para tomar de las aguas de la libertad. Lo de Attica se convertió legendario.
Muchos presos han sido forzados sepultados en las tumbas de la bestia, mejor conocidas como las unidades de control por estar cometidos a mantener viva la memoria del día que los presos lucharon por una causa común, haciendo la historia. Estos presos, forzados a las tumbas de la bestia que hablaron desde el sepulcro al sistema de injusticia hicieron la fuerza silenciosa que vibró en las prisiones americanas.
En lo que pasó el tiempo, también pasaron los movimientos macizos, sus jefes y las organizaciones en cargo de servir los intereses de los presos. Las lineas de los partidos involucrados con conmemorar el aniversario de Attica se cruzaron y se exponieron. El sueño de reformas y rehabilitación atrazaraon a muchos a una posición sumisa a los intereses del enemigo del preso, el estado.
Detalles de las insurrección del 9 de Septiembre y ciertos individuos involucrados empezaron a significar menos y menos. Los hechos históricos, jefatura y goles se convirtieron en chisme de "por culpa de tu carnal, mataron a mi padre. El estado entiende la importancia de detener la corriente con la táctica de división y desde allí se marco la linea entre el preso político y el preso que solo quiere terminar su sentencia para regresar a lo que ellos ven que es la libertad. Este segundo grupo no querían tener nada que ver con el primer grupo, porque estos viejos presos políticos se vieron como demasiado extremos en sus ideas y objetivos. En el otro lado de la moneda, el preso político no quería tener ningún trato con este preso sumiso que empezó a parecerse al sobrestante del sistema que da privilegios y premios por el buen comportamiento al que no moleste el sistema. Hasta hoy en d¡a estas li¡neas son la contradicción principal entre las masas prisioneras y los pocos líderes políticos.
Attica sirvió como ejemplo a los dos lados de la cerca. El poder está en la unión. Con el respaldo de la gente de Attica en el 1971, el tiempo suficiente para los presos ocupar la yarda y unos cuantos dormitorios. En el enfrentamiento con la policía estatal los presos exigieron ser tratados con decencia humana.
El resultado fin fue el asesinato de muchos que sabían que lo único que perderían eran sus cadenas. El efecto de Attica le corresponde a todo preso. El efecto de Attica vive con el preso hasta hoy. Que el preso refresque su memoria con todas la insurrecciones posibles con la paz como el objetivo.
Este no es el tiempo para que los presos peleen entre ellos mismos. Tampoco, en los estados unidos, deberíamos estar preparandonos para una guerra armada. Tenemos que aprender que los presos no deben de cazar a otros presos con practicas explotativas que resultan en conflictos que traspasan las viviendas de prisión y afectan más que las facciones locales. El preso tiene que considerar las condiciones de toda la clase presidiaria de la que todos somos parte, y allí decidir en que dirección nos vamos a mover unidos.
Attica dió nacimiento a muchas grandes demostraciones e insurrecciones en los estados unidos. Recientemente en Texas, California, Carolina del Norte y Georgia.
El Día de la Solidaridad está plantada en la realidad que el preso en ciertos tiempos tiene que poner aparte sus diferencias con otros presos para poder mancomunar sus energías y recursos para las causas que contribuyen a derribar el sistema como es conocido. Y después de eso si quieren regresar a sus vidas parasíticas pues que se las arreglen con sus gentes.
El Día de Paz y Solidaridad 9 de Septiembre es el día de conmemoración del preso; el festejo del convicto. Es el día que todos los presos podrán cruzar las líneas de división que han crecido durante los años. El preso en este tiempo podrá festejar en su anticipación del entretenimiento, educación, aplicación y apoyo de una masa prisionera con voz que hablará contra la injusticia del sistema de prisiones americanas.
USW invita a todos que están comprometidos a los cinco principios de la United Front for Peace in Prisons (Frente Unida para la Paz en las Prisiones - UFPP) que participen en las celebraciones del 9 de Septiembre. Sometan arte de alta calidad a nuestra asociación de artistas en la lucha, para ser imprimidas y circuladas en tu prisión regando el mensaje de paz el 9 de Septiembre. Nuestros compadres MIM(Prisiones) ofrecen libros políticos gratis con cuales tu grupo puede estudiar o dibujar sus interpretaciones de la lectura. O pueden escribir una declaración ilustrando su forma de celebrar el 9 de Septiembre.
Estamos en la época de hablar y elevar la voz por los presos. Si el preso puede fortalezerse con sus experiencias compartidas como la de las insurrecciones del pasado, sus voces podrán hablar a los intereses alineados con los oprimidos del mundo entero y se puede comenzar a derrumbar el sistema estado por estado.
Es allí cuando el poder será reinstalado a los más capaces de representar los intereses del conjunto entero sin miedo de realización o represión por sus partes como líderes. El día de paz y solidaridad del 9 de Septiembre preparará a todo los presos para el día que todos tendrán que decidirse si se van a parar por algo o caerse por cualquier cosa.
Revolutionary greetings to all kaptives inside the gulags of the united snakes of a-murder (U$A). Because of the constant oppression we face by the fact that imperialism won't let up as long as capitalism exists, we must continue to create effective ways of fighting capitalism, ultimately bringing an end to all forms of oppression and the system (capitalism/imperialism) in its entirety.
Prisons and prison guards (pigs) are mere extensions of the system and operate as a form of social control against the upward mobility of oppressed nations. However, kaptives here, in the past, have done quite a bit in the way of agitation and resistance to some of the injustices carried out by these pigs. I have personally been surprised at what even the slightest bit of unity amongst kaptives can/has gained in the form of concessions from the pigs. But i have also been dismayed at how quickly unity can dissolve back into parasitism and apathy, when not nurtured, and followed up by those kommitted and dedicated to educate and uplift.
Again, September 9 is soon upon us. Three years ago a lumpen organization (LO) that was a part of United Front for Peace in Prisons (UFPP) initiated the September 9 Day of Peace and Solidarity. This is to coincide with 9 September 1971, when pigs and their overseers stormed Attica and slaughtered 32 kaptives (and 10 of their own pigs). Kaptives had besieged the prison after demands to improve living conditions had not been met, and the murder of comrade George Jackson at San Quentin on 21 August 1971. Comrade George was a formidable force in pushing the anti-imperialist movement amongst kaptives, all the way up until the moment he was slaughtered.
Organizers call on kaptives to take this day to promote the UFPP by building unity with fellow kaptives, and to demonstrate resistance to the criminal injustice system by fasting, refraining from work, engaging only in solidarity actions, and ending kaptive-on-kaptive violence/hostilities.
MIM(Prisons) said the number of reports were down in 2014 compared to the previous years, where they'd seen a growing interest and more involvement by kaptives on this day of protest. It is due both to the significance of the work put in by our comrades at Attica (and elsewhere), and the fact that imperialism is still krushing the upward mobility of the lumpen and oppressed nations, that we can not slack off on our duties organizing, agitating, campaigning, educating and building our own independent institutions to remedy our problems.
We are 44 years and many kaptive uprisings later, but the oppressive conditions remain the same. And, as back then, Maoist study groups are being formed; calls to unite kaptives are being heard; and of course oppressors are still oppressing. So let us both memorialize this day and use it as a catalyst to push leaders forward — as we "seize the time" because we have had E-NUF.
MIM(Prisons) adds: Write to request a September 9 study pack to help understand the history of this day of struggle and build for Peace and Solidarity in your prison.
At the end of 2012, Tecumseh State Correctional Institution (Tecumseh SCI) made a drastic change. The administration decided to use a very poor excuse of violence to lock the entire yard down. I believe five fights happened in 24 hours, nobody got stabbed, cut or really messed up. They used this as a reason to lock the entire yard down. Everyone was only allowed to come out of their cells to eat meals, shower, and make one phone call per day. After months of this and many grievances, day room time became available, but any outside facilities like gym, ball courts, or ball field were slowly added on a rotating schedule. One hour you could go to the gym with your unit, then come right back; a couple days later maybe an hour at the ball fields then back. We no longer were confined only to our cells but could pretty much be in the day rooms all day except of course during count. Eventually it shifted to let us use the recreational facilities once per day, like ball field Monday morning, gym Tuesday afternoon, ball courts Wednesday morning, ball field Thursday afternoon and so on.
Recently they started a "wellness league" in which people who stay out of the hole for one year, and refrain from misconduct reports for 6 months to a year could be allowed to "walk the yard" for a few hours each day. This sounds good but there are administration loopholes. Like if their snitches got in a fight and went to the hole, as soon as the snitch got out of the hole they would be back out walking while the other person would be in the hole another half year and then have to wait another year just to be qualified to be on "wellness league." Of course any petty write-up would keep you off wellness league, and it was a cold day in hell if any homies could make it onto wellness league. And everyone else not on wellness league was stuck on dayroom and could access a "mini yard" attached to their building which was basically a fenced in half basketball court. That was life for a while.
Well Mother's Day this year the shit hit the fan. A last minute non-violent protest was set in motion. I say last minute because if a protest has any planning here the yard gets locked down cause snitches tell administration. So the protest started, simple walking around the yard refusing to lock down until our petitions and major complains were heard. However near the start of this a few prisoners got into it with a couple pigs. Of course we all complied when they said "get down." We cooperated when asked to show our IDs and when we were told we could get up we got up and continued marching to our protest.
Some protesters got locked in the gym so a plan to break them out to join the protest was set in motion. A short while later staff fired a live round with no warning into our group, going through one captive and hitting my good friend, and they both fell onto me. Our group was totally shocked. No chemical agents were used first, no "less than lethal," no pepperballs, and the guy who had the shot go through him was bleeding bad. We put a tourniquet on his wound to slow the bleeding, then as one huge group we carried him to medical, left him in front of medical and moved halfway across the yard so they would come out and get him.
Once he was safe the tension broke, the call went out, and the prison literally started to burn. Every single faction was on the same team, us versus the pigs. Staff got chased to the tower, everything that could be burned was burned, bulletproof glass burned, fences came undone, people got shot with less-than-lethal and lethal ammunition alike; only one more live round was fired that I know of. The entire prison banded together, offices burned, treatment files burned, office desks burned. If the glass couldn't be broken it was melted to allow access for other captives. We had total control of a whole housing unit, the gym, and half of another housing unit. We had the facility until the next morning when finally we surrendered.
Now, for the press, the administration is trying to say this was planned for months, because it was so exact in its execution, and that we burned down walls only to get "targeted individuals". Yeah right, they are saying we did all this so we could get two people? How ridiculous!
Our new director is from the Washington state prison system. He is the only one with a clear head. He says (in a memo sent to the whole prison) that he couldn't believe we didn't do this sooner with the lockdown and all, and never in his life has he seen such unity to get something like this done. The warden and even the governor now believe that the facility should permanently stay on lockdown, forever, allowing at most minimal day room time and mini yard time if you qualify for wellness league. Everyone else is to remain locked 2 per cell (was 3 per cell for a while until housing unit 2 became livable again) for 24 hours a day getting 20 minutes, twice a week for showers and telephone calls. I mean 20 minutes total, to shower and use the phone, once every 3 days. It's so fucked up out there.
Down here in the hole we live better than the people on the yard. We get at minimum 3 showers a week and at minimum mini yard 5 days a week. I assume I will be down here for a few years, hell a simple fist fight (my first in the prison) back in 2012 landed me 13 months in isolation. This one's gonna be years. And I'm not the only one. Some 240 people are getting charged. I don't even know how many of us are now stuck in the hole but we won't be going anywhere any time soon.
MIM(Prisons) responds: Prisons in the United $tates are populated with an inherent contradiction. As tools of social control targeting oppressed nation lumpen, the people locked up are easily shown the need for resistance and organizing against the criminal injustice system. The powder keg of oppression and abuse in many lockdown units is easily set off when people get together to turn their anger and pain into resistance. This contradiction between the imperialists' desire to control oppressed nations, and the actual conditions of confinement breeding resistance is just one example of how oppression creates conditions for social change.
Protests like this one in Nebraska are steps forward in unity and resistance. But as this comrade describes, no real change resulted, and the active folks are now in long-term isolation. As revolutionaries we need to figure out how to turn the righteous anger of the masses into organized protests that can help achieve meaningful change. Sometimes in prison we won't get anything more than a bit of publicity and a temporary outlet for anger, but we can do some things to increase the chances for success. This starts with building unity and educating people well before actions are initiated. We can run study groups behind bars, discussing the basics of political theory and then applying what is learned to conditions in the prison. And we need to build independent media to report on actions in prison from the perspective of the prisoners, so that we don't leave it to the pigs to interpret our actions to the public as "riots." This preliminary work will also help with follow-up after a protest. Even if something like what this writer describes is set off spontaneously, it will be important to have discipline and unity both during and after the action if we're going to effect any change within the system.
And for revolutionaries it is important that we help people see that we won't ever win this battle until we dismantle the criminal injustice system entirely. We need to draw the connection between the prison system and imperialism. While our current work focuses on prisons, we can't lose sight of the system that is behind the criminal injustice. Our education work needs to include these connections as we help raise the awareness of all potential future protesters and revolutionaries.