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[Organizing] [United Front] [Crossroads Correctional Center] [Missouri]
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Building the UFPP through Missouri Protests

I am a prisoner at Crossroads Correctional Center in Cameron, Missouri. I'm currently being held in solitary confinement for our May 12 uprising against the oppression and abuse inflicted on us by the administration and guards.

For months, the administration had been keeping us locked in our cells for 23 hours a day, in population! Using excuses of "short on staff," we are only allowed to either shower or call our loved ones for one 30-minute session per day. Our one-hour recs are cut to 45 and 30 minutes consistently. The inmate barber shop is closed. Visits are canceled. Guards are verbally and physically abusive.

Until, on May 12th at dinner chow (2 hours late) at 7:30 pm, 288 prisoners participated in a mass sit-in, in peaceful protest to all of the injustices. Instead of answering requests for talks with white-shirts, all officers fled both chow halls and kitchen, leaving us locked in, and grouped outside the widows and taunted us. The sit-in quickly escalated into the largest "riot" in Missouri history, consisting of a reported $4 million in damages, with the complex being taken over and held for over 7 hours. Inside, only 2 people were attacked before leadership and unity were established.

Countless abuses and injustices followed our return to custody, including: remaining zip-tied for 7-9.5 hours, forced to urinate ourselves, beatings, double-celling prisoners in single-man cells for a week with no mattress or bedding, less than 1000-calorie daily diet instituted for the entire camp for over 70 days, etc.

Through all this, the administration kept up its tricks of sowing hate and dissension amongst prisoners in population by blaming the 3-month lockdown on us by actually naming us to other prisoners in hopes of retaliation). Visits were canceled, no canteen, etc.

However, those of us in confinement know the truth: in 2017, we had a mass race-riot of Browns & Whites vs Blacks, and less than 12 months later those same races, true those same prisoners, come together to fight in unity against oppression! Me and about 20 other comrades came together again in September 2018.

It is coming up on 6 months since our placement in seg and we are likely to receive another 90 days just for good measure, but we are still standing. There are 78 of us from the uprising in seg, and many of us belong to one organization or another. When we are released we will continue to spread and build on this unity that was formed under great oppression. We will carry this momentum to bring all prisoners together to face the true enemy!

We have seen and heard praise for our battle and victory in the struggle throughout other max securities in Missouri. There have been other uprisings that have followed ours at a couple mediums, (one was a race-riot, but with guidance and support those aggressions can be properly re-directed), and the administration is taking notice. The five principles of the United Front are taking hold in Missouri. We will do our part to learn, share, teach and uphold them as we struggle together in our war against oppression. I will do my part in not only spreading the message to mi raza, but others as well. Unity is the key! Viva la gente!


MIM(Prisons) responds: We printed some good discussion about these Missouri protests in ULK 65. This writer highlights what is most important about these sorts of actions: the learning by participants and observers about what prisoners can accomplish with unity. By building the United Front for Peace in Prisons, comrades in Missouri are building strength and unity, setting up the conditions for stronger actions in the future.

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[Organizing]
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Political Preference for Segregated Housing

In prison, it is considered to be a privilege to be a part of the general population (G.P.). And it is considered a punishment to be placed in a segregated housing unit (SHU). In order to compel prisoners to abide by the rules of the prison, this system of reward and punishment is put into place.

Here are a few key differences between G.P. and a SHU:
In G.P., you may get to come out of your cell for two to three hours a day. You live with a cellmate. You may have access to the gym and library. You may spend any funds you have on canteen items. You may walk to the chow hall, and you may walk to medical and any other program you attend.

In a segregated housing unit, you are in your cell for twenty-three to twenty-four hours a day. You may or may not have a cellmate. You have no access to the gym and the only books you have access to are the ones the librarian sends to segregation. You may only spend funds on legal material, stationary, and hygiene products. You have your food brought to your door as well as your medication, and your opportunity to participate in programs is limited.

Now, I shall elaborate upon this contradiction and give you the views of a politically conscious prisoner. Most prisoners are so uneducated and illiterate that if a topic doesn't show up on television, they know nothing about it. To be placed in segregation away from their "idiot box" would bring them unbearable anguish. They also cannot do without being able to get on the telephone, shake their loved ones down for money, and then spending it all on extremely over-priced canteen items. The young hip-hop generation cannot imagine having to exist without the support of their fellow gang members to boost their courage to oppress another, or trade hedonistic rap songs with one another.

Therefore, being placed in a segregated housing unit is terrifying to most prisoners. So much so, that they will tap-dance, bend over backwards and shine the warden's boots. Quietly suffering verbal abuse and humiliation from corrupt psychotic pigs. And when their frustration builds up, they will direct their anger at another prisoner, never abasing the iron hand oppressor.

Then there are those of us who do not care for rewards and punishments. We simply choose not to participate in the perpetuation of our own dehumanization. We choose not to assimilate into the machinations of the koncentration kamp. We don't care about snack cakes, sodas, and chips; we'd rather not be brainwashed by the Nazi programs; and we can do without the zombifying tel-a-vision. We find peace in the seclusion of solitary confinement where there are fewer distractions. Without having to be herded like cattle to and from to the chow hall and medical, we have more time to reflect, study and work toward our goal of state-less society.


MIM(Prisons) responds: Yes, we should try to take advantage of any opportunity do the best possible political work we can. For those locked in solitary, this means plenty of time to study and write and think. But we know this isolation has some very negative consequences for humyn physical and mental health.

Organizing is necessarily about interacting with other people. So while it's true that we run into lots of folks who are content to just sit in front of the T.V. and do their time, our challenge is finding ways to reach them. Isolating ourselves from the masses inherently makes us disconnected from them, and also isolates us from potential recruits who are mixed in G.P. and ready to jump on board. For those in seg, this comrade's advice about making it a good use of your time is well placed. But for those with contact with others, let's strive to make the best of it in G.P. too by building and growing the movement.

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[Africa] [Campaigns] [Militarism]
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USW Rallies 100s of Prisoners Against Africom in a Couple Weeks

Free the Motherland

On 13 January 2019, MIM(Prisons) sent 230 signatures on the petition to shut down Africom to the Black Alliance for Peace (BAP) who will be presenting them to the Black Congressional Congress after the Martin Luther King Jr. holiday. This petition calls for the disbanding of Africom (a U.$. imperialist tool to control African militaries), the removal of all U.$. military bases on African soil and the end to U.$. invasions, bombings and other military operations on the continent.

So far we have received petitions from United Struggle from Within (USW) comrades in California, Texas, Louisiana and Georgia. While we are ending the call for signatures at this time, we will continue to forward any more signatures we receive to the BAP. And we encourage comrades to continue to spread information on this topic to build public opinion against U.$. imperialism in Africa.

USW comrades faced resistance in carrying out this campaign from staff and some prisoners. One USW cell lost 2 sheets of signatures in an altercation with a racist prisoner who opposed its work. Elsewhere in California, prison staff were ordered to target anti-Africom fliers for removal, and USW comrades were targeted for their leadership which forced signature gathering to end early. We have seen increased mail tampering and censorship with California comrades since this campaign began. If it weren't for repression, we would have had twice the number of signatures to submit before the deadline.

While our numbers weren't as high as the goal set by USW, comrades did a good job of turning this around on relatively short notice. Our slow lines of communication limit our ability to organize swiftly. So this was good experience for us in improving in that realm. One thing we need to do better next time is to have a larger list of USW members to forward campaign materials to. If you are a member of USW and did not get the Africom campaign packet, let us know and keep us updated on your organizing work so that you stay on our list of active USW members.

Below are some reports we received back with the completed petitions.


A USW cell in California: Here are 54 signatures we gathered. I hoped there'd be more but all our volunteers backed out on us at the last minute. At least one volunteer was reluctant to participate due to fear of repression. Besides that however it was a good campaign overall. The fliers with the timeline really came in handy. They helped us explain to people what the petition was about. In many instances me and another volunteer spoke at length to people about the nature of the campaign making it clear that our focus here was the oppressed & exploited people of Africa. In some situations, however, we found ourselves agitating for this campaign by talking about the fact that even Amerikan troops' lives were being needlessly sacrificed so that the U.$. government could secure the free flow of natural resources out of Africa. We did this keeping in mind how the Vietnamese National Liberation Front established relations with just about every and any Amerikan organization that was critical of U.$. involvement in Vietnam. The Vietnamese were smart in the respect that they were able to masterfully exploit every crack and division in the domestic U.$. anti-war movement.

A great many signatories were Mexican nationals and nationals from different Central American countries who didn't have to listen to more than the basics of our line before they signed. When agitating amongst this Spanish-speaking population we also found ourselves linking the plight of the Central American caravan to that of African refugees stranded at sea being denied entry into Europe.

Only three people refused to give us their signatures. Two of these people were skeptical from the gate and requested more information on Africom, which we happily handed over, whereas one refused to believe us and called us liars. All three were "brown proud patriots."

In closing, we'd like to thank the Black Alliance for Peace for letting us be a part of this campaign. While gathering signatures we found that prisoners were empathetic to the plight of Africans at the hands of U.$. imperialism in this new scramble for Africa. Surely the great African masses will successfully resist U.$. oppression, exploitation and domination, eject the colonizers and have a principal role in defeating U.$. imperialism once and for all. We hope we've made a difference. In Struggle!


Earlier these comrades had reported: We made copies of existing fliers and put them up in different buildings beforehand in an effort to build public opinion for the campaign. Unfortunately, we just received word a couple days ago that all the fliers we put up were taken down by officers on the orders of their superiors. When officers were asked why the fliers were removed they said they didn’t know, they just received a call explaining to them what to look for and to remove them. This is highly suspect since our fliers were up along with a variety of other fliers on an informational board with over 30 fliers including religious propaganda. Yet the Africom campaign fliers were singled out and removed. All this follows an odd run-in with security squad about a month ago. We've since put the fliers back up.


A report from another USW cell in California: I have enclosed 1 sheet [30 signatures] for the petition to dissolve the Africom military command. There are two pages of missing signatures that we worked very hard to acquire here. The problems last week started over a rude racist comment about "nigger politics," which was dealt with promptly on the spot. [Two comrades from this USW cell ended up in the hole as a result of this conflict.]


MIM(Prisons) adds: One comrade who did not participate in the petition drive challenged the campaign to shut down Africom, and in particular questioned Ajamu Baraka as a former Vice Presidential candidate with the Green Party. While MIM(Prisons) did not endorse eir electoral campaign, we whole-heartedly support this campaign to get U.$. imperialism out of Africa, and stand with Baraka on revolutionary nationalist positions such as the one ey took in a recent article responding to the Prosper Africa plan:

"Africans in the U.S. must make a choice. Malcolm said you cannot sit at the table and not have any food in front of you and call yourself a diner. Africans in the U.S. have been sitting at the table of U.S. citizenship and calling themselves 'Americans' while our people are murdered, confined to cages in prisons, die giving birth to our children, die disproportionately before the age of five, live in poverty, are disrespected and dehumanized. A choice must be made, do you throw in with this dying system or do you align with the working class and oppressed peoples of the world."(1)

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[Organizing]
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Showing Unity in F.A.T. Recruiting

Organization Name: Firm Acquisition Takeover (F.A.T.)

Statement of Unity: I, "Big Real," founder and president of F.A.T., willfully submit this statement of unity because the united front principles relate to our drive for education and our motto (Knowledge Is Power). Also, we use education to destroy negative outputs and increase positive aspects relating to peace and enlightenment.

Recruiting tactics

When it comes to recruiting, the tactics involved to build an organization are not as difficult as one thinks. As we all know, relations based on the same agenda and goals are fundamental in showing a common interest in the struggle. Yet, the key to building an organization takes something more complex but simple.

Light travels at the speed of 186,000 mps. This speed is way faster than the speed of sound. Instead of expressing your feelings on how people should follow, simply lead. Instead of being "heard," be "seen."

Moreover, a key factor is observation and analysis. Knowing when to act, how to act, and who to act around creates the best action. When the destination is desired, the express lane is always open and willing. I use the heat of the moment to build my team. Then observation and analysis will cultivate the positioning.

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[Organizing]
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Organize with Love for the People

It must be said with all sincerity that in a true revolution, to which one gives oneself completely, from which one expects no material compensation, the task of the vanguard revolutionary is both magnificent and anguishing. Let me say, with the risk of appearing ridiculous, that the true revolutionary is guided by strong feelings of love. It is impossible to think of an authentic revolutionary without this quality. This is perhaps one of the greatest dreams of a leader: he must combine an impassioned spirit with a cold mind and make painful decisions without flinching one muscle. Our vanguard revolutionaries must idealize their love for the peoples, for the most sacred kauses, and make it one and indivisible. They can't descend, with small doses of daily affection, to the places where ordinary men put their love into practice.

The leaders of a revolution have children who do not learn to call their father with their first faltering words. They have wives who must be part of the general sacrifice of their lives to carry the revolution to its destiny. Their friends are strictly limited to their komrades in revolution. There is no life outside it. In these conditions, one must have a large dose of humility, a large dose of sense of justice and truth. To avoid falling into extremes, into cold scholasticism, into isolation from the masses.

Every day we must struggle so that this love of living humanity is transformed into concrete facts. Into acts that will serve as an example, as a mobilizing factor. We know that we have sacrifices ahead of us and that we must pay a price for having the right to say that we are the head of the peoples. Each and every one of us punctually pays his quotient of sacrifice, aware of receiving our reward in the satisfaction of fulfilling our duty. Conscious of advancing with everyone toward the new man who is glimpsed on the horizon.


MIM(Prisons) responds: This comrade writes about an important aspect of organizing work which is the dedication and approach of the revolutionary organizer. If we view the people with condescension it will come through in our work. And if this is our perspective we need to examine why we are revolutionaries and why we have this view of the masses.

One thing we want to point out is this comrade writes as though all revolutionaries are men, which is obviously not true. Where we agree about having love for the people in order to be a better revolutionary, we'd add that we also need to challenge our internalized sexism — the idea wimmin are wives and supporters, but not fighters or leaders themselves. It will come through in our work.

On the author's point about only associating with other revolutionaries and doing only work that contributes to the struggle against oppression, there is certainly something to be said for not engaging with distractions, and staying focused on a primary goal. At this point in the struggle, for many this is unrealistic, especially for those living in imperialist countries surrounded by enemies. We have been raised in a culture that makes this transformation very difficult. In our present reality, where we are not in a revolutionary scenario, fellow revolutionaries are few and far between. We should cultivate those political relationships, but some people will be the only Maoist in their town or facility. It's unrealistic to expect these folks to not socialize with anyone else. That just leads to burnout from political work, if you're not having your basic humyn needs met.

Even in a revolutionary situation, we see a role for people who do not sacrifice all family and friends, and give up everything in their lives except the revolution. We embrace revolutionaries at whatever level of commitment they can offer, while always pushing ourselves and others to greater commitment and sacrifice.

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[Medical Care]
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TX Denture Denial Class Action Suit

I want to provide y'all with an attorney's address that is seeking to help Texas prisoners who have been denied dentures, further causing irreversible damages, as well as pain and suffering.

Contact them directly:
Randall Kallinen
511 Broadway St.
Houston, TX 77027

I know he's putting together a class action suit. I don't know if there's a deadline in contacting him or if he's only able to accept so many people, but if y'all can help bring awareness to Texas comrades I'd be very appreciative.


MIM(Prisons) adds: In September 2018 the Houston Chronicle broke a story about TDCJ denying prisoners dentures, and telling them to eat pureed food instead. In December 2018, it was reported that TDCJ will begin using 3D printers to make dentures for prisoners. We're not sure about the status of this class action suit, but we encourage readers who fall in this class to contact Attorney Kallinen directly.

While not directly related to our mission of ending oppression through the complete overthrow of the capitalist economic system, standing up for our humyn dignity in our present moment helps give us more strength to take on such a poweful enemy.

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[Economics] [First World Lumpen]
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Lumpen as Revolutionary Class Over Proletariat

"Sakai on Lumpen in Revolution" was my favorite piece in the ULK. I would have liked to see a more in-depth analysis of the subject of the role of lumpen following the review of Sakai's book. I believe the lumpen will play a principal role in revolution here in imperialist US.

We live in a time very different from Marx's, when the battle was to be waged between the bourgeoisie and the proletariat. Marx wrote of the growing contradictions between bourgeoisie and proletariat, following from these contradictions, the proletariat revolution abolishing capitalism. This was apparently true then, but the terrain is very different now. After the imperialist wars I and II led to imperialist expansion and consolidation of global capitalism and the global market, new classes with their own contradictions (and inner-contradictions) have been created. And with the transformation of colonialism proper into neocolonialism, the roles of the different classes and the contradictions even among the oppressed classes themselves, has created many non-principal contradictions, clouding the principal ones.

In the imperialist countries, and especially here in the imperialist capital of the world, the U.S., imperialism and neo-colonialism is beneficial to the "proletariat." The working class population is effectively bought off with a better standard of living thanks to global value transfer from Third World nations. This "sharing of the (stolen) pie" gives the appearance that the proletariat and the bourgeoisie share a common interest in imperialism. Of course, the contradiction between the two classes continues to exist, but giving the proletariat some crumbs off of the table of the "all you can eat global buffet" alleviates the contradictions and pacifies revolutionary potential and the raising of working class consciousness.

With the proletariat in the imperialist countries there also exists blind patriotism and national chauvinism, and this is a major hindrance to uniting the proletariat in any truly revolutionary way. Much of the working class has been brainwashed with national pride without any good reason. Participating in bourgeois political games, buying into their effectiveness. Supporting various U.S. aggression toward Third World countries, and the so-called "war on terror."

These are just a few of the reasons why we should consider the possibility of the lumpen playing a principal role in revolution. Lumpen's very existence is much more precarious and unpredictable. They comprise millions of the U.S. population. They are the most cast-off population. People are accepting gays, lesbians, transgenders, etc. The women's movement is again taking off and enjoying widespread support. Racism continues to be addressed and shunned, as well as religious intolerance. But the lumpen population continues to be cast off, ignored, discriminated against for life, killed, and legally enslaved (see the 13th amendment of the U.S. Constitution).

Proletariats, with the sheer numbers, and the fact that they are the very foundation, the absolute precondition for the existence of capitalism, they hold the potential to abolish oppression. But for that to happen, the proletariat here would have to settle accounts with imperialism, and this may prove more difficult than transforming the lumpen mentality to a revolutionary mentality.

Lumpen have been in rebellion their entire lives against the exploitive system, even if unconsciously. The prestige of U.S. righteousness, justice, and equality, if it ever existed for the lumpen, is constantly being deconstructed. And the lumpen, with their lumpen organizations... Are these not already guerrilla armies? Doing guerrilla warfare every day? We need only work to introduce revolutionary principles and raise their consciousness. Their material conditions of existence are more primed for revolutionary action than the proletariat in the U.S. today.

I would really like to see more dialogue on this subject. I hope that I have made some kind of valid point. I am no authority on revolutionary theory. I am only 24 and very new.


MIM(Prisons) responds: We have much unity with this analysis of classes in the United $tates. But where it is limited to an analysis of classes within U.$. borders, we think it's crucial to think more broadly about classes globally in this era of imperialism. As this comrade notes, the workers in the United $tates have been bought off with the spoils of imperialism. But this doesn't mean the proletariat on a global scale is bought off. We do look to the proletariat as the foundational class for revolution, but we don't find that proletariat within U.$. borders. Instead we find it in the Third World, where it is actively engaged in a battle for life and death with imperialism. There it is not a big leap for the proletariat to take up revolutionary struggle.

In First World countries like the United $tates, on the other hand, we see the lumpen playing a leading role in the revolutionary movement. This is in large part because the national contradiction is the principal contradiction within U.$. borders. And as this writer points out, the oppressed nation lumpen continue to receive the brunt of this oppression even while living in a country of great wealth and prosperity. The potential for lumpen organizations to become revolutionary organizations is of great interest to us as well. We work with many of these organizations to build peace and unity across the divisions. But these organizations are generally structured to meet capitalist goals. In the book reviewed, Sakai, addresses the challenges faced in joining forces militarily with such organizations in other times and places. But in those contexts we are talking about a lumpen-proletariat, in proletarian populations. We talk about the First World lumpen, within the exploiter countries, and see even more barriers in wholesale moves to the revolutionary road.

With such a relatively small potentially revolutionary population in the imperialist countries, we don't expect to see revolution start from within the United $tates. At least not without a significant change in conditions. The most likely avenue for revolution comes from the Third World. This doesn't absolve us of responsibility within imperialist countries. We must organize the resistance, support revolutionary movements in the Third World, and build a movement capable of seizing the moment when it arrives.

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[First World Lumpen] [Gender]
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Thoughts on Sex Offenders and the Lumpen

Revolutionary Greetings!

Just writing in to say great job to everyone who participated with the latest ULK [ULK 64]. That said, I also want to give my input on various articles that sparked my interest:


RE: Notes On Advancing The Struggle Inside: Sex Offenders Revisited by el Independista

(1) In the second paragraph of this article, the author states that S.O.'s constitute a more dangerous element than murderers "because S.O.'s often have more victims, and many of those victims become sexual predators, creating one long line of victimization."

As to your first point that S.O.'s constitute a more dangerous element in comparison to murderers, I think your reasoning here is purely subjective as well as characteristic of the lumpen mindset both inside and outside of prisons, which the criminal lumpen vies to minimize their own parasitic and anti-people behavior. This way the lumpen can say "I may be a thief, but at least I'm not a pedophile." "I may be a gang member, but at least I'm not a rapist, etc." It is a notion that's caught up in all kinds of hypocritical bourgeois standards of honor, integrity and other nonsense. It's bourgeois moralization.

(2) In the second paragraph the author states: "Contrarily, sexual predators affect the entire societal composition. They perpetuate crimes against the males and females, provoking deep burrowing psychological problems and turn many victims into victimizers...The difference is not in the severity of the anti-proletariat crime, but in the after effects."

And murderers and other criminals don't have the same or worse effects on society? All victims of crime and violence will develop Post Traumatic Stress Disorder (PTSD) to varying degrees. The psychological and emotional trauma that a victim of a robbery and the survivor of a sexual assault suffer can be very similar. The same goes for the friends and family of murder victims. And while it is true that some (I don't know about many) survivors of sexual abuse do turn into perpetrators of those same crimes, the same can be said of victims and survivors of other crimes, i.e., domestic violence, verbal abuse, and yes, murder! Just look at the factors that go into perpetuating gang violence.

That said, there is one huge difference when it comes to murder, sexual abuse, and their after effects. Whenever there is sexual abuse and violence victims are able to move forward and heal from their physical, emotional and psychological wounds if they receive the proper care and attention. When someone is killed, however, there is no rectifying the act. There is no coming back.

(3) In the fifth paragraph you state: "...murder is more of a one-two punch knock out, where sexual deprivation is twelve rounds of abuse...Most murderers are not serial killers..."

According to Webster's New World Dictionary, serial is defined as "appearing in a series of continuous parts at regular intervals." By this definition, then, and in conjunction with your reasoning, many gang members can be defined as serial killers.

(4) In the eighth paragraph, you state that: "...rehabilitating sexual predators can be made on an individual basis by revolutionaries who are able to see past the label prejudice though their efforts, if conducted scientifically, a systematic method can emerge for once the revolutionary is successful...sex crimes will be a problem for capitalism, socialism, or communism. Revolutionaries will have to address the problem sooner or later."

On this we agree, revolutionaries will have to address this problem sooner or later so why not get past the idealist rhetoric, which you inadvertently espouse, and begin dealing with it now by moving beyond lumpen rationalizations on the matter. Comrades should learn to understand that under the current power structure, all sex is rape and that sex criminals cannot be rehabilitated only revolutionized. This means that you cannot rehabilitate someone into a system that has gender oppression and rape built right into it. Therefore, comrades should learn all about gender oppression and the patriarchy and how the patriarchy not only informs what gender oppression is, but defines it.


RE: Sakai On Lumpen In Revolution

I only wanted to comment that the ghettos and barrios are not only being dispensed but shifted. The Antelope Valley, High Dessert and other under-developed regions in Southern California are good examples of this trend. Over the past 10-15 years, there has been a slow but steady trickling out of [email protected] and New Afrikans from the wider Los Angeles area and into places like Lancaster, Palmdale, Mojave, California City due to gentrification.

Also, in relation to your article on Sakai's book, what's the status of the MIM (Prisons) book the Lumpen Handbook?

In Struggle!

MIM(Prisons) responds: As you may be aware we published what was intended to be one chapter of a book on the First World lumpen as Who is the Lumpen in the United $tates. Prior to that we put efforts into the book [email protected] Power and the Struggle for Aztlán. Current research efforts are aimed at summing up the final results of our updated survey on prison labor in the United $tates. We will be publishing this final report along with a larger collection of writings on the economics of prisons in the United $tates. So that's something to look out for in 2019.

The Lumpen Handbook was envisioned to address more topics related to organizing the lumpen class in a revolutionary way in the united $tates today. This is a project we would be interested in supporting, but do not have the time to prioritize in our current capacity. We also have notes on a Selected Works of the Maoist Internationalist Movement(1983-2008) book. Another project we would like to see to fruition if we can garner more support for our existing work in the coming years.

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[Gender] [Organizing]
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Revolutionaries Must Fight Crimes Against Wimmin

I recently thumbed through (a hand me down) magazine type news letter entitled Under Lock and Key, Sept./Oct. Issue 2018, No. #64, and had an overwhelming inspiration to write pledging my allegiance to your cause, and to make comment on some of the articles I read concerning offenses against women/girls.

Mostly targeted to those of which appeared to be attempting to justify their actions with the phrase "consensual" sex with under-aged girls. And just hope my thoughts and writings will be readily accepted as those of others written!

Crimes against women are the most cowardly atrocious acts one can do. Especially when it involves violent forcible rapes, on down to taking advantage of under-aged girls, and am ashamed and humiliated to be a man during instances as these!

I don't write from a dark hateful place neither in a negative energy, but must say, if you are going to stand for a cause, especially a cause such as the revolutionary one, stand tall and with integrity.

I consider myself a revolutionist, suffering through struggles just to help change the oppressive abuse of authority being displayed by prison officials.

Because the current government structure, as you all would say the injustice system, is designed to make prisoners worse, most likely to return, for their benefit. It appears their attempt is not to rehabilitate but destroy, creating spitefulness and anger especially when they get away with their injustices.

But falling victim to this cycle only lessens us as human beings, 'if' we get caught up in the wheel of things we are not living up to what we claim to be standing up for, which is change.

We are ambassadors for change and must conduct ourselves accordingly. We must stand out from the crowd, not be afraid of individuality. We must carry our heads high and keep our shoulders squared ready to support the weight of others, and to lend a shoulder to cry on if need be, with no ghosts lingering there in the closet.

We must be an energy more spectacular than the universe, an energy that gravitates others to us, a life energy that creates, cultivates and protects those we have around us. Building blocks for them to stand upon, for them who wish to embrace and enjoy change, something new. All of what we're allegedly standing for?

If not we are just a fake and a fraud and a continued part of an ongoing dilemma. Then we are no different than an immoral cult with a fancy name.

Young ladies (and young girls) should not be preyed upon by older guys, (especially not us). Guys, even if she were to show interest (not because she's incapable of making decisions, but because that is exactly what they would do) and because you're a type of roll model with a higher standard of morality.

As a revolutionist we are obligated to change the exploitation of girls and women alike. Instead, we should help her identify her potential, help channel her energy into something more spectacular, building her up to becoming a powerful leader of her own kind who could lead the way for others who either of us probably could not reach and relate to.

I am sadly disgusted, if not outright disturbed, when a guy, especially an alleged revolutionist claims consensual sex with a young girl. Are you truly incapable of handling a woman? Who knows how to handle a man!

I will not forget to mention that more despicable crimes against women like forcible rape with drugs, drink or intimidation. We should be advocating for these women, just as well. We cannot continue to accept these types of cowardliness and we as men are just as cowardly if we refuse to intervene, if you see a woman in need of help, help her. Don't turn a blind eye to her black eyes, in the hallway or at the store, step in.

If not where's the revolution?? It isn't simply a donation one goes through with while you're incarcerated? Or is it?

So then where does it start? With us here and now while in prison [with] the wonderful help from those there on the outside who understand and sympathize with our struggle of oppression, and who also want to unify and make changes.

Us as prisoners must strive to finally become (men and women) educated women and men. We must come to realize the government down to the prison authorities have things just the way they want them, conquered and divided, defeated and hopeless (don't think) (don't know) and surely never unite, they snicker and laugh.

We have slumbered for too long, we must allow the awakening of our minds which is an extremely powerful entity on its own, coupled with your energy and drive we can really make a difference. We are the biggest army (and can be the most fearless army) any government could go up against. They wouldn't know what to do if we shook the illusions from our eyes.

We as prisoners must lay down the knives and pick up the pens and books, learn the law and your rights.

It starts here and now with us and carries on afterward onto the streets, it's war time, our slogan all lives matter equally, not just the corrupt in high places, our pasts are gone, future is ahead.


MIM(Prisons) responds: Glad you found ULK so agreeable and took the time to write us. We agree that being a shining example is an important aspect of leadership. In thinking about recruiting and retaining recruits, consistent behavior by our leaders that is upstanding in the eyes of the masses is something that contributes to this greatly. While we prefer people learn to follow correct ideas rather than individuals and great leaders, it does not mean that we do not benefit by always trying to be and develop more great leaders. The fruits of this practice can come to bear years down the line when you least expect it.

Being ashamed of being part of an oppressor group (men) is a righteous response, and one that leads many of us to commit class, nation or gender suicide; meaning to take up actions and politics that go against the interests of the oppressor groups that we belong to. In the imperialist countries we all must struggle in this way to be in solidarity with the world's majority.

We have addressed the question of dating/romantic relationships, how they should be approached by revolutionaries, and specifically the question of older men dating younger wimmin. In doing so we strongly discourage dating recruits, especially in situations where things are more likely to be construed as manipulative, such as dating younger wimmin. (see MIM(Prisons), December 2016, Subjectivism in Recruiting: Dangerous or Tactical, Under Lock & Key 56.) As for dating in general, again we echo your advice of being shining examples that the masses will respect and trust.

We like your message of helping empower young wimmin with your influence. This is in contrast to a patriarchal/protective approach, that emotions around these issues can lead to. To say that crimes against wimmin are the most atrocious tends to fall into this subjective/patriarchal thinking. We do not believe that crimes against wimmin are inherently worse, but that our society treats them very differently because we live in a patriarchal society. C-Note addresses the impact of approaches to gender oppression that is purely emotional on the imprisonment of New Afrikan men in "Due Process in the Era of Me Too."

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[Elections]
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New "Socialist" Parties in Amerika

I would like to hear your opinion of the growing politikal party that has been moving slowly over the past few years and that is the so-called Socialist Democratic Party. I myself have an exceptionally hard time with their concepts and ideals as I was born shortly after Komrad Stalin’s death and was raised in the USSR in a home that lived and breathed the ideals of Komrads Lenin and Stalin. I am extremely interested to hear and hopefully read your views and ideals concerning the United $tates and the SDP as it is forming today. Please enlighten me as much as you can on this issue.


MIM(Prisons) responds: The context in which we've seen this "new Socialist Democratic Party" label is mostly from reactionary sources who claim that the mainstream Democratic Party is too far left. This is the derogatory name the right wing is using for the Democratic Party.

This is a problem for genuine socialists/communists. We know the Democratic party is far from socialist. In fact they are squarely in the middle of mainstream Amerikan capitalism. And so it just gives socialism a bad name.

However, historically there was a Socialist Democratic Party, founded by Eugene Debs in the late 1800s. It was combined into the Socialist Party in 1901. Debs was then the Socialist Party's candidate for President in Amerikan elections between 1900 and 1912.

There are also plenty of self-proclaimed socialist organizations that operate within the electoral system. We call these folks social democrats or democratic socialists. These organizations may advocate nationalizing private industries and abolishing production for profit, but their strategy is reform through the ballot box. Genuine communists, on the other hand, want to abolish classes altogether, and recognize that overthrowing the bourgeoisie will require armed struggle.

The list of social democratic organizations in the United $tates includes the Socialist Party, the Democratic Socialists of America, the Socialist Labor Party and others. These parties all support electoral struggle within the Amerikan system. Some are also revisionists, claiming to uphold Marx while opposing eir idea of the "dictatorship of the proletariat."

The Democratic Socialists of America (DSA) is a group that has gained ground in the United $tates on the heals of the Bernie Sanders presidential campaign. Sanders identifies as a democratic socialist, but ran as a Democratic Party candidate. The treatment of Sanders by the Democratic Party alienated many young Amerikans who turned to the DSA. The DSA endorsed Sanders, after the 2016 election. It is the largest organization in the United $tates that falls under the meaningless umbrella of "socialist," with over 50,000 members. While they do not claim Marxism, they do critique capitalism. In 2018, the DSA celebrated getting two candidates into Congress, as well as a handful of state-level victories and many local election wins.(2)

From our Maoist glossary:

social democracy: The social movement to improve or maintain conditions of the broad parasitic classes. The economic base of social democracy is the labor aristocracy. An organization or movement does not need to be openly (or even consciously) social democratic be considered so. Social democracy is the principal social (not military) prop of imperialism, ensuring superprofits flow from the exploited countries to the exploiter countries. (Labor Aristocracy, Mass Base of Social Democracy by Edwards, H.W. , Chapter II)

The recent rise in popularity of the DSA symbolizes a growing interest among imperialist country youth in critiques of capitalism as its inner contradictions unravel. While most Amerikans will stick with the DSA-style "socialism" that serves the material interests of exploiters and does not actually threaten capitalism, there is a smaller, growing interest in communism as defined above.

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