The Voice of the Anti-Imperialist Movement from

Under Lock & Key

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[Aztlan/Chicano] [Theory] [United Front]
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[email protected] Power and the Struggle for Aztlan: A guide to action

One hundred years since the hystoric Plan de San Diego took place does yet another monumental and hystoric event develop; the publication of [email protected] Power and the Struggle for Aztlán.
[email protected] Power and the Struggle for Aztlán is a revolutionary nationalist book that focuses on the revolutionary struggle of the [email protected] nation against Amerikan imperialism. This book is in the service of all oppressed Raza within Aztlán and should be studied by those who are interested in liberating the [email protected] nation from U.$. imperialism, especially Raza who are interested in establishing a [email protected] People's Republic in what is currently occupied and oppressed Aztlán, i.e., California, Texas, Nevada, Arizona, New Mexico, Utah and Colorado.

[email protected] Power and the Struggle for Aztlán sheds light on the darkness that is national oppression, a darkness that has shrouded and enveloped Aztlán, by directing its luminous rays onto the shining path that has been paved for us by all the great people's struggles the world over. People's struggles in which the heroic Third World masses continue to prove not only their bravery in the face of disastrous imperialism, but the validity and effectiveness of People's War and the revolutionary ideology from which it sprung: Marxism-Leninsm-Maoism, principally Maoism.

[email protected] Power and the Struggle for Aztlán enjoins us to vehemently attack national oppression and criticize the proponents of national oppression whoever they may be. This means that as revolutionary nationalists and the advanced detachment of the [email protected] nation it is our duty to be the first to openly criticize our own sell-out political and reformist leaders. It does no good to go about praising oppressors just because they have a Spanish surname, speak Spanish, or are Raza by birth, as doing so only confuses the issue for the rest of the [email protected] masses who look to us for theoretical and ideological guidance. As revolutionaries we must constantly blaze the trail in matters of political outlook and awareness and must never give in to complacency which inevitably brings about political degeneration. We must put an end to [email protected] nationalists masquerading as Maoists who in the name of Aztlán would raise the red flag only to oppose it. Communists from the [email protected] nation should therefore take a hard and uncompromising stand against these national chauvinists who with their sophistry would only set back the [email protected] movement for liberation and independence.

That said, real Maoists believe in uniting all who can be united in the struggle to free the nation. This is in accordance with United Front theory and practice as developed by Joseph Stalin, leader of the USSR during the Soviet people's struggle against German fascism, and Mao Zedong in the Chinese people's war of liberation against Japanese militarism and imperialism. As such and in making this statement it is recognized that there is a contradiction between uniting all who can be united and struggling not only against erroneous tendencies within the [email protected] movement and nation, but outright deviations and revisionism within the [email protected] communist movement as well. Maoists from the [email protected] nation should seek to resolve these differences and contradictions now, starting with the more advanced elements of the [email protected] masses, through the method of unity-struggle-unity. We should not wait for the national liberation stage to be completed before taking up this ideological struggle. This should not preclude our breaking with other [email protected] organizations on the basis of principled stands of scientific dispute as "the struggle bursts forth continuously." We should recognize that in such instances what we must do is not unite two into one, but struggle to divide in order to liberate Aztlán and make revolution.

We should also recognize that before the movement can really take shape through the power and strength of the [email protected] masses there must first be a consensus among all the revolutionary elements of Aztlán so as to consolidate the [email protected] national liberation movement; whether that be within a loose united front of various [email protected] and [email protected] organizations, or under one united flag with a single program, cannot possibly be determined at this time. What should be acknowledged however is that the revolutionary forces within Aztlán must begin the process of consolidation so as to continue to move the struggle forward. The principal way of doing this at this current stage of the struggle undoubtedly revolves around Under Lock & Key, the voice of the anti-imperialist movement behind prison walls. It is thus the revolutionary duty of Maoists and other anti-imperialists from the [email protected] nation to unite in order to begin the long and arduous process of liberation and decolonization de toda la gente.

The [email protected] revolutionary nationalist movement should be in firm unity with all genuine Maoist forces the world over as well as all revolutionary forces fighting imperialist backed regimes and lackeys. Clenched fist salute! A clenched fist salute is also extended to all Raza and camaradas currently locked in Amerikkka's prisons who have taken the qualitative leap towards gaining freedom and liberation for our people by engaging and struggling with Maoism; the third and highest stage of revolutionary science.

Comrades should also seriously study the ten point program of MIM(Prisons) as well as the six cardinal points of the Maoist Internationalist Ministry of Prisons before attempting to create their own Maoist organizations as they can help to demarcate between real Maoism and phoney communist organizations. These programs should serve as a general guide to the type of organizing and organization we should aspire to. Revolutionary cells claiming both the mantle of Mao and Aztlán should be open to all [email protected] and should not be contingent on past street or prison organization, but on the deep seated belief that Aztlán is a territory of the [email protected] nation which must be liberated!

On that same note [email protected] Maoist organizations should have very strict admission policies as revolution is not a game or a lifestyle, but a matter of life and death and so only the most committed revolutionaries should be recruited. Comrades should also seriously study the Leninist concept of "better, fewer, but better" for this stage of the struggle. Lastly, comrades should enjoin the oppressed prison masses, in particular imprisoned Raza, to take up struggle and begin working with other lumpen organizations amiable towards revolution in the spirit and practice of the United Front for Peace in Prisons, as this is not only the most effective way of establishing peace in prison but of sustaining it. Peace amongst the lumpen is not only a precursor, but a prerequisite to victory on a strategic level.

The [email protected] and other prison masses must realize that Amerikan imperialism grows increasingly weaker every day, both on a domestic and international level because of its extended, hegemonic over-reach. Instead of gaining the imperialists a greater grasp on the far off and distant periphery this presence is instead met with fierce resistance and hate on the part of the resolute Third World masses. The masses must know that Amerikan imperialism is a paper tiger and on a strategic and long-term level its' show of strength amounts to nothing more than shadow boxing strictly for the benefit of those it would wish to subjugate and oppress; it is a concrete monster with feet of clay and wherever it chooses to plant its feet it gets attacked.

"No rewriting of history can change the fact that it has been the national liberation struggle which has handed imperialism so many military defeats" ("The National Question and Separate Vanguard Parties" in MIM Theory 7: Proletarian Feminist Nationalism)

Aztlán libre!

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[Rhymes/Poetry] [ULK Issue 47]
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Caught Up in the White Man's Noose

Caught in da white man's noose
I'm struggling like a lion, gotta fight to get loose.
Boom!
Hear the gun blast, I hit the ground with a gasp
and now I feel a strong hand on my back
I'm pulled up, stood up and spoke to like a friend.
I turn around to see a man who was once an enemy
with the smile of amends.
I thought "for sure this is the end"
cuz in the beginning it was flag against flag, us against them.
I braced myself when I saw him raise a handgun from his waist.
I thought "damn son its your time to be erased,"
so I kept a poker face
and waited for death to overtake.
He handed me the gun and loosened the rope around my neck.
Is he crazy? "nigga don't you know I can blast you in yo chest" I said
"Well comrade don't you think if I wanted you dead,
I would've never fired lead through that thread?"
I stood there confused, is this the truth, a truce?
He said "listen man, wake up and see the light.
It ain't a war between me and you, that realization is overdue.
It's a war against these pigs oppressing me and you."
I now see the truth.
It ain't about your flag, my flag.
Its about a united front for peace in the streets.
Independence, liberation, revolution,
free me!
As well as us from being brainwashed, preprogrammed,
and stuck in a life with no quest for the truth.
Damn I was caught up in this white man's noose
and it took my enemy in the street to cut me loose
and show me the truth
and when I get that white man who hung me...
Boom!!


Abysmal love to all y'all united for peace from the
abysmal ghost guerilla mafia nation

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[Medical Care] [Ridgeland Correctional Institution] [South Carolina] [ULK Issue 49]
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One More Doctor Replaced

There is some good news. Remember the doctor Robert Sharp mentioned in the ULK 40 Hailey Care article? He was terminated from Ridgeland Medical and rumor has it that he's in Florida. A lot of effort was expended in trying to get him out, however much work needs to be done still. It seems the history of slavery, Willie Lynch, and other institutionalized oppression still have an effect on a certain class of people here in South Carolina.


MIM(Prisons) adds: We've been reporting on the deficient medical care in this South Carolina prison for nearly two years. By our count, they are on at least their fourth incompetent doctor in that time, and we have no reason to believe the medical care was any better before that time.

While it can be a useful battle to organize around, in the end removing "Doctor" Sharp, or any of the doctors in question, won't solve the problem of inadequate medical care at Ridgeland Correctional Institution. Reformists spend all their energy trying to get a better doctor, or a better medical director, or a better president, or whatever. But inadequate medical care for prisoners likely isn't Sharp's only offense to humynity. There are more forces at play than just Sharp's bad judgement or malice. And there are more Sharps than we can count, other doctors at other prisons all across our country providing similar or even worse treatment. There are likely more Sharp-type doctors working in U.$. prisons than not, and when they are removed from their job, they just go to a different facility and are replaced by a similar "doctor." As was explained in the Hailey Care article, the inadequate medical care is even sponsored by the Governor of South Carolina.

On the other hand, revolutionaries aim to change the entire social and economic system. We want to eliminate the conditions that breed people like Robert Sharp, Nikki Hailey, and all their predecessors. We want to provide actual medical care for everyone in society, including prisoners. We want to create a communist society not based on capitalism or national oppression. Today we work on small reforms and education, to set the stage for the day when we will need to take up arms against the state in order to end the various oppressions inherent to capitalism.

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[Mexico] [Police Brutality] [ULK Issue 47]
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The Fight Continues: One Year Anniversary of Students' Disappearance in Mexico

September 2015 marked a year since the mass kidnapping of college students in the state of Guerrero, Mexico. Yet very little is said about it on the national news here in the United $tates. In fact, since last year I have caught nothing of what the families of the disappeared students are up to. How are they coping? Is justice of some sort still being sought? Well fortunately we still get reports on Mexico from the Spanish news and the small community of that region has not laid down hope, nor are they sitting down with arms crossed. The state of Guerrero has made it clear that they don't trust the Mexican government's competence in finding their loved ones' remains but also in bringing down those who are responsible for the mass slaying of 43 college students out of Ayotzinapa. On 26 September 2014 many students went into the town of Iguala in shuttle busses to protest against the local government. Something they had a reputation for doing. Usually these protests would be broken up by police and the crowds would disperse, but this night was different as the mayor must have had a different method to eliminate the frequent protests from those students in Ayotzinapa college. It was mentioned in the media that the protests were becoming a nuisance not only for the mayor Jose Luis Abarca but for the rest of the population as well. The protesters were stopping traffic, disturbing businesses and constantly shouting revolutionary slogans, waving their red flags with hammer and sickles. Instead of the usual police methods of dealing with the protesters, on September 26 the police just opened fire, killing six people. And then they rounded up the students and turned them over to the local cartel to deal with. The mayor was in cahoots with the local cartels. After an international outcry both the mayor and his wife were arrested and are still behind bars. Many police officers were interrogated by federal agents and that's when the story along with the names of those involved began to come out. After being turned over to the "G.U." by police officials, the 43 students were taken to a nearby garbage dump and strangled. Subsequently their bodies were burned and thrown in bags to be dumped at the lake. This story does not add up because it's difficult to get rid of 43 bodies just like that. The population in Iguala remain skeptical of the reports released by the government. How can they not be when it was their own mayor and police officials who were responsible for their loved ones' disappearance! Can it be possible that there are still higher government officials responsible for the students' death out there running the investigation as if it were a unique incident? It is plausible given the prevalent nature of corruption in Mexico. [h]Who were the 43 students? [/h] Collectively they were preparing to become teachers. It was going to be their way to reach the masses. Ayotzinapa rural university was founded in 1926 as part of a new revolutionary government's ambition to educate all Mexicans, especially in the rural areas. Since opening, Ayotzinapa has served as an advanced educational privilege for the exploited and oppressed masses in the rural areas of Guerrero state. The university offers underprivileged youth opportunities other than just being rural peasants. This campus is a place where ideas are discussed around social, political and cultural issues and of course methods of how to change circumstances in favor of the masses. It comes as no surprise that Ayotzinapa produces some of that region's most active agitators. Revolutionary discussions are a normal thing: "Los Normales Rurales" (the normal rurals) are a product of this university that has been a boiling pot for youth who are introduced to Marxist-Leninist revolution. We see images of Marx and Engels, students walking around campus with a Karl Marx t-shirt emblazoned with a hammer & sickle, and Che Guevara and Maoist murals on campus walls. Even universities for relatively privileged youth are often a breeding ground for radicalism, so it is no surprise that higher education for the poor would feed the revolutionary movement as people become educated in the systems of oppression and the successful and failed options for fighting back. Los Normales Rurales were protesting their local government i.e. mayor and cronies. They were revolutionary propagandists attempting to reach the masses through actions. Like Mao Zedong's China produced the barefoot doctors to provide adequate health care to the rural areas, Ayotzinapa University is producing teachers who will eventually find locations in other rural or urban areas. They will take teaching positions, and, armed with revolutionary theory and knowledge of their national context, they are vital to organizing the proletariat, the peasantry, the students and other sympathetic classes. [h]Responses to the massacre[/h] The Mexican government run by Enrique Peña Nieto only made a cursory attempt to serve justice. This was the way the Mexican government handled the massacre of its' citizens at the hands of its' own officials. That area was infested with corrupt government officials and continuously disappeared citizens by the cartels. The search for the missing 43 students only produced the location of more than a dozen mass graves or "fosas." Many citizens in Iguala are too afraid to speak out and voice their grievances but not their comrades, other "normalistas" still at Ayotzinapa. They are clamoring for the masses to join their fight against a corrupt and murdering government! The protests were captured and televised and [email protected] all throughout the country got involved, protesting against government officials especially those of the reactionary party (Partido Revolucionario Institucional, PRI) who Mexicans hold just as responsible as the cartels who carried out the disappearances. PRI is an incorrigibly corrupt party run by the nation's big bourgeoisie. The bourgeoisie has its allies who can carry out their dirty work and would rather eliminate any opposition to their existence. The context in that country is ripe for a revolution! The contradictions between the masses and government is at the point of antagonism. Recently during elections in Guerrero many students along with the masses wearing ski masks destroyed government offices. A concise response to who they wish to elect! The masses in Guerrero have become politicized like the masses in Michoacan state. Forming their own self-defense militias. The masses in Guerrero are on a likeminded path and still searching for the 43 normalistas, and finding more and more "fosas" with bodies. A leader of one of these self defense groups was just found murdered recently! The loved ones of the 43 normalistas are still agitating as strong as they were a year ago. The Mexican government wants to sweep the incident from almost a year ago under the rug. Not the masses. It may seem like enough for Enrique Peña Nieto, but the Ayotzinapa campus has now become more intense in their revolutionary struggle. For the 43 fallen comrades and the population as a whole the protests persist and the masses have become more receptive to revolution in Guerrero than ever! None of this is reported by English news outlets and while the Spanish news downplays its reporting, revolutionaries in the United $tates must keep up with current events in the international context. Many comrades in [i]ULK[/i] have expressed solidarity with Palestine, Syria, and Iraqi muslim fighters because of imperialist aggression towards them, yet we have a growing crises happening in Mexico that gets scant attention because it's the norm down there. And there's little mystery on why there are so many undocumented [email protected] in the U.$. to acquire better employment opportunities and escape that country's social crises. As internationalist revolutionaries we should advocate and support Ayotzinapa's current struggle to liberate its community from oppressive forces like the Mexican government and drug trafficking groups. USW conveys its revolutionary solidarity to Ayotzinapa!
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[United Front] [Organizing] [Arkansas] [ULK Issue 47]
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Arkansas Study Group Responds to UFPP Discussion

I hope this letter finds you and your family in good health and high spirits. I received the information on how to form a study group and a copy of Fundamental Political Line of MIM(Prisons) you sent. Thank you. It has been very helpful. I also received Under Lock & Key No. 45.

The study group I started only has three people involved so far. It's difficult because we are currently being housed in administrative segregation, so we basically have to yell back and forth to one another. But it's not all bad. Having to yell to one another might get others involved in our discussions because they might hear something that touches base with them.

The material we used in our first study group was ULK 45. After passing it around we discussed some of the articles. One of those articles was "UFAO Links Up with UFPP [United Front for Peace in Prisons]."

The comrade in the article did some good things, like setting up a "poor box" and doing tournaments, but we feel that he stopped making progress when he waged a war against officers and a lumpen organization (LO). The comrade said that by a member of one LO breaking into the boxes of two other LOs, somehow his treaty was broken. I'm curious, did the comrade investigate the incident to determine whether the theft was sanctioned by the leadership of the one LO? If the theft was just an isolated incident then it should not have had any effect on the treaty. That's assuming, of course, that the treaty in question was a peace agreement reached between the leadership of each LO in that particular barracks or at that particular unit.

We believe that if it was just an isolated incident then the comrade should have let the leadership of the LO the thief belonged to hand down punishment. However, since the comrade is the leader of the UFAO, he could have called together a "committee" to determine how the situation should be handled. We feel that if the comrade would have just prevented the thief from participating in, or benefiting from, UFAO function, he would still be in population pushing the cause forward.

We've learned from the comrade a lot of positive things we might try out in the future, like the poor box, but we also learned to never rush a decision, especially one that could possibly result in a "war." We believe that all decisions made should be in line with the progress of our cause, and any decision reached should be a collective effort to ensure the best path forward is taken.


MIM(Prisons) responds: In our response to the UFAO article that this Arkansas study group is responding to from ULK 45, we asked others to share tactics for how to handle a breach of a peace treaty without resorting to violence if possible. Everyone's conditions will be different, and what works in some facilities might not apply to others. This writer's suggestion of approaching the leading members of the treaty-breaker's organization is one potential option.

Even though the specific agreements you adopt will vary, it's a good idea for everyone forming a peace treaty to discuss this question in advance, before an actual breach of the treaty happens. That way you'll already be in agreement about how to handle a situation like the one explained by UFAO in ULK 45 where the peace treaty was thrown out the window, a "war" was initiated for retribution, and the leader of the peace treaty ended up in solitary confinement.

We hope to continue this discussion of how to make our efforts to build the United Front for Peace in Prisons as fruitful as possible. Send in tactics that have worked in your peace-building efforts to maintain course when it seems to be going off the tracks.

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[Rhymes/Poetry] [ULK Issue 49]
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The Awaken


Rising from the ashes like a phoenix
Emancipated from the fetters of oppression
O, the beauty of freedom!
Imperialism is the absolute adversary
And capitalism the daunting sin
I was branded a rebel
Because of my revolutionary stance
This was a nightmare
From which my only escape
Was to awaken

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[Rhymes/Poetry]
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Embrace


I ask that you embrace
the tides of the times
we are no longer confined
with binds on the mind
once we embrace
united front, scientific thought
and study for line
the long arm of imperialism
is no longer strong
when through theory and practice
we arrive at the decision
to take up arms
which is a must
if we are to defeat
imperialism's parasitic lust
with too much greed
we fail to heed
even the most basic of humyn needs
so turn the tides of the times
study correct line
and overthrow imperialism
hystory is on our side

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[Abuse] [Rhymes/Poetry]
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Overcome


Cowards will hit you when you're in chains.
Anger fits you, coursing through your veins.
Inflicting violence when you can't fight back.
Demanding silence or the charges will stack.
Stop resisting, I've got mace!
Was sleeping, now on your face.
Throwing grenades when you are unarmed and compliant.
Snitches, puppets and police can't take down a giant.
Most are grimy, with much snake in their blood.
The rest, evil flowers beginning to bud.
Giving us bad water and rotten food.
What the hell put them in such a bad mood?
Don't think they can get the cuffs any tighter.
Of course they will have to chain up a fighter.
Excuse me, I've done nothing wrong, sir.
Under his saddle must be a burr.
Getting sprayed after being cuffed.
Wearing a badge must make them tough.
Everyone should apply a little resistance.
Make the pigs call "Officer in need of assistance."
Like a martye against ten, maybe more or less.
Just give as much as you take, simply do your best.

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[Rhymes/Poetry]
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Serious Ideal


Sister China
1949
Chairman Mao caught her eye
Imperialism reigns
But soon will fall
Socialism will rise
And prevail
Hammer in hand
The vanguard will swing
The capitalist pig will be nailed
The lumpen will grow its wings
We stand and fight
Instead of flight
Until the proletariat is finally free

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[Texas]
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AMBI Statement of Unity

The name of this organization is the AMBI Foundation. The purpose of this foundation is to bring prisoners to full awareness internally. Texas Department of Criminal Justice (TDCJ) has a way of making prisoners believe that they have no rights, but, if brought to full awareness, real eyes will realize real lies. The AMBI Foundation is under the guidance of MIM(Prisons). We recognize, understand, as well as apply the five United Front for Peace in Prisons principles. Our foundation is based on them.

Peace - We believe in peace, because without it, there's no unity amongst inmates.
Unity - We believe in unity because only when we unite will we actually see change as well as growth
Growth - We believe in growth simply because it's power in numbers.
Internationalism - We believe in this because we fight for freedom from discrimination as well as equality, we must practice what we preach.
Independence - The system does not and will not serve us. AMBI also stands for A Movement Built Independently

Those are all important as it is the forefront of our organization.

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