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Under Lock & Key

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[Organizing] [ULK Issue 70]
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Former Cops in USW?

I note that MIM/USW expresses an inclusive philosophy when it comes to prisoners and victims of oppression. Does this mindset include former corrections officers, former police officers, etc. who are now incarcerated?

I ask this specifically because I’ve personally known of at least two former corrections officers who are now prisoners in PADOC. One is actually in the control unit I am currently housed in.

Funny thing is, he was made a “block worker” within days of arriving on the unit, which affords him privileges to the point that he is hardly ever in his cell and can pretty much do as he pleases in all regards, while the rest of us are 23 and 1 or 24 hr. lockdown and are EXTREMELY restricted in everything we do. So, just curious on your outlook on this.


MIM(Prisons) responds: Anyone can be a cop and anyone can be a revolutionary, no matter their background. In the United $tates we operate surrounded by enemies. So we must take proper precautions. We also believe that anyone can be transformed, but some people will take a lot more work. And without real power, people with strong anti-people ideas will not be worth our time to try to change right now.

This former C.O. sounds like a typical pig, and just because eir clothes have changed it doesn’t sound like eir mentality has. Just like a prisoner who is a rat for the admin, we look at a persyn’s political practice to see where eir loyalties lie. We wouldn’t consider either of these types of people to be members of United Struggle from Within, which works for the destruction of the Amerikkkan criminal injustice system, the end of the United $tates, and a world where everyone is free from oppression!

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[Rhymes/Poetry] [ULK Issue 81]
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A Black Thought

Relegated to Amerika’s black belt blackballed
As black guards and black sheep in societies appalled
By me, a black god fallen from the black sky
A black swan while in flight who has forgotten how to fly
A black king riding mighty upon a black panther’s back
As his throne because his throne has been plundered and sacked
My scepter a blackstoned black fist of black power
A black bishop prophesying spitting fire until the hour
A blacksmith doof the ascension of black slaves overriding the black box
The black moor educated in the school of hardknocks
In blue rage and black redemption a black leader of our days
Trained in zulu speak to strike aside the black’s chains
A black mamba moving swiftly across the plains of Kemet
Protecting youthful black diamonds from oppression’s strong net
I am George Jackson a black guerilla in the mist
A blacksmith forging iron amongst societies blacklist
I am Assata, an “extreme” black radical
The black messiah that J. Edgar Hoover couldn’t capture
Relegated to Amerikkka’s black bottom blackballed
As black death and black gangstas in societies appalled
By me, a black pearl risen from the black sea
The black child who in birth has remembered how to dream
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[Organizing] [Cummins Unit] [Arkansas] [ULK Issue 70]
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New Location, Old Conversations, New Technique

Revolutionary Greetings,

This letter is to inform you that I have been transferred. My transfer was long overdue and now after those long years in Ad-Seg I should be getting released to population soon. I am now housed in a two-man cell after spending the last three years in a one-man cell because that’s the way the other units in Ad-Seg is set up. So that also is an adjustment I’ve had to make to my work-out/sleep schedule.

This is another of the Arkansas units that’s known for rampant drug trade and use, so I’m trying to prepare myself for combating the mindset that comes along with that among my fellow prisoners. I have been here now for two weeks and have not heard any revolutionary conversations, let alone any political discussions that were based on concrete research or facts. No one is talking about unity or anything of that nature.

I started a conversation with another prisoner about the going-on in Iran. I told him that I assume Chump assassinated Iran’s commander to initiate a war because of the upcoming “elections,” and the prisoner I was talking to started taking a defensive stance and the kapitalist mindset came out. You know the justification, “Oh, the economy is better than it has ever been!” When I asked him at what price has the economy got so great he got in his feelings and told me I sound like one of the Trump haters that have been trying to come up with anything to get him out of office! I then just changed the subject to the San Francisco 49ers taking the Super Bowl this year but he didn’t like that any more than the political discussion! Ha.

The point I was trying to make about who actually pays the price for Amerikkkan prosperity was completely missed and I was reminded of something I read in the essay “Intro to Neo-Colonialism” by Kwame Nkrumah, which we are studying in the University of Maoist Thought (UMT). Nkrumah states “In fact neo-colonialism is the victim of its own contradictions. In order to make it attractive to those upon whom it is practised it must be shown as capable of raising their living standards, but the economic object of neo-colonialism is to keep those standards depressed in the interest of the developed countries. It is only when this contradiction is understood that the failure of innumerable ‘aid’ programmes, many of them well intentioned, can be explained.”

The reason I brought the issue of “aid programs” up is because in the course of the conversation my fellow prisoner’s only grievance about Amerikkka was that these other countries (Iran, Russia, etc.) look at Amerikkka as weak, because after we go to war with countries in the Middle East we send them all kinds of “aid.” I started explaining the system of neo-colonialism and how none of these other countries are fooled into believing that the Amerikkkan government provides “aid” to these countries we’ve invaded out of righteous motives, but he couldn’t grasp my point.

It just goes to show how deep kapitalist ideology indoctrinates its multitude of “patriots.” Amerikkka has given you a life sentence in their machination of mass incarceration, but these dudes are still willing to argue for the monster’s “honor.”

It’s hard for me to see any future victories over a kapitalist system that is so inextricably woven into the fabric of our present day society that I can see why it’s so easy to become agreeable to the multitudes and just go along with the way the system is. Not myself personally, but so many others that I think should be on the side of the oppressed. It makes me question my own abilities in comparison to a Mao. Their essays and policies are so far-reaching and deep, and here I fail at getting a point across to a fellow oppressed prisoner, or as they say I can’t even preach to the choir!

Well, as I said I was touching base to let you know about my transfer and my current status on getting ready to get released to population, and I also wanted to give my thanks to my komrades in the study group and the study group facilitators for helping me get through my time in Ad-Seg, and the growth I’ve experienced.

If it wasn’t for this study group, among other things, I don’t think that I would’ve made it through with a sound mind. So thanks again and I look forward to struggling into the future with UMT and MIM(Prisons).

UMT coordinator of MIM(Prisons) responds: Before writing our response, we asked another comrade from UMT to respond to this article. We suggested a potential angle for responding.

“The main thing I was thinking to respond to (which does not need to be the thing you respond to, you can respond however you see appropriate) is that this persyn was not coming from a place of unity in the conversation with the other prisoner [more on the meaning of ”total unity” below - Editor]. Ey was trying to make a point, or win a debate. That technique is useful if there’s an audience of people who are coming to their own conclusions about the debate, hearing both sides. But for an individual conversation, I think we have to come from a place of total unity in order to help people see political distinctions. Again, you can respond however you see fit, I just wanted to offer that as an idea.”

In response, our UMT comrade sent some feedback:

“With respect to the article, I’d have to disagree with your statement that the author was not coming from a place of unity. It is very difficult for me to see how ey could’ve found a better way to struggle with that persyn according to what I read.

“The fact that ey even attempted to engage that persyn in a political discussion is proof enough for me that ey was attempting to unite with em. Furthermore, what is political struggle with someone like that if not a debate? While I don’t believe in showing people up who I’m trying to build with, I also don’t believe in being subtle or sugar-coating reality for the sake of sparing someone’s feelings. That would be liberalism, would it not?

“I once read a MIM article in which the author stated that a good teacher doesn’t assert the correct principles, rather they teach the correct principles. This is the model I always try to uphold when it comes to political struggle and I hope MIM(Prisons) still upholds it as well.”

I think there is a very subtle distinction between unity and discussion, versus division and debate, that i am still learning how to bring to fruition in our work. Of course there will still be moments of disagreement with our comrades, which is perfectly healthy to political growth. And there will be moments of frustration and conflict within a revolutionary organization and movement. I believe the goal in these recruiting conversations is in minimizing the conflict, while hashing out the disagreements, and holding the other persyn in high esteem and unity throughout.

With people we’re recruiting, there is some baseline unity that we can build on. Either you’re both prisoners, both have a deep hatred of capitalism or inequality, or you are working on the same campaign or project. Or as our UMT comrade says above, you are in a conversation at all, so there’s unity. That level of unity is a good starting place, for sure.

If we’re talking about helping people shift their deeply-held inaccurate beliefs which are reinforced by bourgeois propaganda daily; and empowering people to make a difference in their locality and the world; and asking people to take on the magnificent and difficult and self-sacrificing task of building revolution over the long-term while not cooperating with the pigs for their persynal benefit in the short-term, etc… then I believe a deeper unity is needed in order to break through all those barriers to catalyze this profound shift.

As advocates for the liberation of the world’s people from the oppression of capitalism and imperialism, i believe we have an obligation to learn how to communicate with people in a way that we can be most effective. And I’m not saying to throw out accuracy and facts for the sake of false unity. It’s about having discussions with (potential) comrades with unity as primary, even in spite of disagreement.

One way to picture this subtle distinction may be to pause at any point in a conversation and honestly ask yourself “is it blatantly obvious we are on the same team right now? or is it more like we are on opposing teams?” And ask yourself these questions from the other persyn’s perspective, and from an observer’s perspective, too. If the answer to this inquiry is that in that moment you are more in opposition than on the same team, then that’s what i’m talking about.

Another barometer to measure whether we’re coming more from unity or division, is to look at how do these conversations resolve? Are they resolved with greater unity and understanding, or, like in this letter we received, is the result that the persyn totally didn’t grasp the message?

One appropriate time for debate is in a conversation where you are distinguishing whether you even want to be on the same team with a persyn or an organization. These private debates can help clarify for ourselves our own view, the views of others, and help decide the best steps forward in terms of working together, or not.

Another time and place for outright debating is in public discussions. When others witness a debate, it helps the viewer clarify their understanding of the people in the debate, and helps clarify what views they are most aligned with. Under Lock & Key is a great public forum for these types of public debates.

And again, I’m not talking about letting things slide, or ignoring disagreements (that would be liberalism).(1) I’m talking about having conversations with people we are trying to unite with, coming from a place of deep listening. We have to, in a way, “allow” others to believe what they believe, in order to help them see something different. Not agreeing with them, but listening to them.

There are many conversational tactics and methods that can be used, and the effectiveness of specific language will vary persyn to persyn, culture to culture, situation to situation. Rather than a formula of things to say, i think cultivating one’s authentic commitment to developing with others is what signifies to them a deep level of unity, no matter the words. Developing this commitment (even in spite of our own persynal frustrations!), as well as the tactics that are effective, is a lifelong practice. You can use this approach with anyone, even people who hold differing views. And i think this approach is a precursor to people even listening to facts or points being made, which is a precursor to deeper unity, growth, and recruiting.

Comrades in Maoist circles have disagreed with this approach, and have said it’s too much focusing on subjective opinions and tone. And to that i would throw MIM’s “where’s the beef?” taunt back in our own face. Where’s our success? Where’s our results? If we’re outright debating people we’re trying to recruit, and simply trying to show them that they’re wrong, is that working?

I fully agree that viewing the world with the most accuracy as possible brings us power, which leads to effectiveness, and liberation. Sharing accuracy with others is extremely important to our work.

And I believe it’s subjective to behave as if we live in a post-subjective society, and that the most efficient way to liberate the world’s people is to go on unnecessarily dividing with people who could otherwise be our comrades. We can’t teach people to think scientifically by pretending they are already fully objective scientific thinkers.

While working toward a cultural shift where people can see and hear facts delivered in any tone and in any manner, i believe we also need to acknowledge that our culture isn’t there yet. It would behoove us to communicate with others with an awareness that this is the culture we’re speaking into. And in my view, there’s no harm to trying on different conversational techniques. Interacting with others from a place of profound unity (rather than just saying words or speaking one’s mind) is one i would recommend trying out.

I would even argue that being an objective scientific thinker isn’t about thinking scientifically 100% of the time – we are humyns after all, and part of being humyn is having subjective thoughts and feelings. Being objective isn’t about squashing those impulses, it’s about training ourselves to notice when we are approaching a question subjectively, and training ourselves to put that aside. Even long-time revolutionaries are subjective about things! We’re just also committed to developing our objective muscles. We can’t expect that quality of listening from people who have a lifetime of practice in all subjectivism all the time.

I don’t claim to be an expert in this technique, and i can definitely see how on the surface it sounds like liberalism or being wishy-washy. I believe it has been validated by all the seminal works i’ve studied on “how to relate to people” from Freire’s Pedagogy of the Oppressed to studying about Mao’s long march. That this view is in a minority in our organization is even further evidence of my lack of expertise in bringing this shift to our work. And, of course, maybe i’m wrong! Maybe head-on debate between individuals, in private, is the way to build unity, our organization, and our revolution.

I could go on even more trying to explain it, probably writing an entire book here. Instead i would love for comrades to try it out and let us know what they discover. If you come from a place of profound unity, deep listening and compassion in a conversation where you disagree with someone else, did anything shift in your relationship or organizing work with this persyn or people?

Note:
1. Mao Tse-tung, Combat Liberalism, 1937.

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[COVID-19] [Polunsky Unit] [Texas]
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Staff in Texas Prison Say "It's just the flu" and Ignore COVID-19 Precautions

Peace,

First of all I want to thank you all for the mental support that you have extended throughout this year leading up to my release. It was much needed and extremely vital, especially to my philosophical development. Thank you. I am dissecting and internalizing J. Sakai’s “Settlers” that I received from you. Definitely giving me a few “hmm” moments. And I’ve read so much non-conventional history that I’ve gotten used to the same perspectives in different packaging. So it is a refreshing read. I also received “Malcolm X Speaks” and I am sure I don’t have to expound on how much I’m enjoying it. I greatly appreciate it.

I have received everything you have sent. Surprisingly enough, considering how backwards and close-minded the state of Texas is. These officers are not heeding the cautionary guidelines pertaining to COVID-19. When I confronted the Captain and Sgt. they both tried to convince me that this is not as serious as the media portrays, and that the “regular” flu (oxymoron) has killed more. Obviously, they are too uninformed, or just too stupid to realize that the common flu may kill 30-40 thousand per year with a vaccine and without social distancing, but this has killed 60-70 thousand plus in just (4) months, with no vaccine and world-wide social distancing. They are Trump supporters so I’m not surprised. I’ve had a mask since February, but they handle our food and I am a G5 custody level so they have to escort me to the shower which is the only time I leave this cell. I have a mask on as I write this. Hopefully, I can make it out of here disease-free. Unless I’ve already contracted it and am asymptomatic. Who knows, these people are imbeciles.

Anyway, I will write again within my last (2) weeks.

In struggle.

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[Bill Clements Unit] [Texas]
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Civil Rights Advocacy

My area of concern is Prisoners’ Civil Rights. I see all types of harassment! “Under color of state law” type issues are an ongoing problem in Texas prisons. But the thing that hurts me the most is inmates losing their line-class, custody level, and parole eligibility over a disciplinary report that consists of only one or two sentences.

Officers filing such reports are to give the full details underlying the facts of the whole situation. So this lack of detail leaves the door open for the officer to say anything they want at the hearing. It’s like they just hurry up and do a rush job on writing a case, then just make up the rest when the Disciplinary Hearing Officer calls the Charging Officer.

It’s wild! 95% of what the Charging Officer says is not mentioned in the report. So much for truth, accuracy and completeness of material information, right? The omission of detail – once the officer signs and dates anything – is falsification of records. And it’s like nobody sees it or even cares. Blows my mind! And these are the people the government hires to supposedly turn us back into society as rehabilitated.

I want people in prison to know their rights and use them. My group, called “Class Act” helps prisoners who are victims of harassment and mistreatment.

Write your grievances and allow 48 hours for them to be screened. Then, send a Request to the Unit Grievance Investigator asking for the case number and the investigator’s ID number. Keep your complaint alive. Request the status of your complaint. Let them know your complaint wont be swept under the rug. And inspire others to do the same.

I just started reading your newsletter and I want to be a member and receive your books for jailhouse lawyers. I’m in need of such material, or any helpful info you may have. Please put me on your list.

I’m white (lol). I need this plug of unity, I was very impressed by your newsletter. I am white, but I grew up in boys’ homes, jail and prison. So I’m looked at or I feel oppressed as a minority because I’m not down with the Supreme Race thing. I’ve never been a Gangster, but I’ve always been a thug. I’ve lived the Thug Life: sold drugs, done drugs since I was 15. I’m from the Hood.

If you can lace me up on your cause more clearly that would be cool. And I hope that my Civil Right Concern is an acceptable issue to be welcomed as a new Comrade. I’ll write more later this week. With much Love and Respect!


MIM(Prisons) adds: We welcome this comrade into the forces of United Struggle from Within and our ongoing campaigns in Texas and across the country to have our grievances addressed! It’s very heartening to hear about people helping others with their grievances and putting in work to build unity using whatever campaigns make sense where they are.

The more you get exposed to MIM’s politics, we hope you and the people you organize with will continue to see the bigger changes we’re striving for. Right now, civil rights campaigns in prison are a tactical part of an overall strategy of building independent institutions of the oppressed, and public opinion in favor of socialism. Beyond just reforming prisons, we want a world without oppression! This means an overthrow of capitalism, which we can’t get just through civil rights campaigns and filing grievances.

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[Campaigns] [Civil Liberties] [Ellis Unit] [Texas]
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Typewriter Supplies Seized for Helping Others with Grievances

It is October 2019, and I am forced to send this hand-drafted communication due to an act of retaliation by the property officer, Ms. Scott, on this Ellis Unit. Ms. Scott took from me eight of my purchased commissary typewriter ribbons, two of which were staged in my typewriter, with two print wheels of different font sizings. Thus turning my $225 typewriter, which took me 9 months to save up for, into an expensive paper weight.

I wish I had someone out in the world who would/could call, advocating on my behalf for returning my personal property. It was taken in retaliation for my drafting grievances for prisoners subjected to the same by the property C.O., C.O. Scott. If I must litigate for my property’s return I will go all out.

Yes, I have it in my blood to help those in need of it. And I do just that when I can. I do the best I can with what I have; always studying and collecting viable information from every source available. That is one reason these guys come to me for advice and legal draftings. The administration is aware of this, and this is why they collusively have crippled my typewriter as they have.

They are forcing me to initiate a writing campaign to Congressmen seeking readings of my grievances against them in their violations [brought to the state by way of the 14th Amendment] of my 1st, 4th, 5th Amendments of the U.S. Constitution.

Another one I am compelled to notify is the U.S. Attorney General and the Department of Justice. There are no less than a dozen inmates on this Ellis Unit whose step two grievances are in severe default; being 60 days beyond the extension by the OGP (offender grievance program). Therewith voiding any certification bestowed on the Texas Department of Criminal Justice Agency’s Grievance System. Allowing us to circumvent the PLRA’s prerequisted administrative remedies so as to go straight to the federal court, because Texas has no court designated program that inmates might seek relief through.

MIM(Prisons) adds: There is a dire need for people on the outside to do public advocacy work for our comrades inside, which is a need that MIM(Prisons) members can’t take on. To this end, MIM(Prisons) supports Anti-Imperialist Prisoner Support (AIPS) chapters around the country. Contact us to get involved!

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[COVID-19] [Pack Unit] [Texas]
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Coronavirus Has Entered Pack Unit

As you might know, there is pending litigation in the Texas Department of Criminal Justice(TDCJ) here at the Wallace Pack Unit in Valentine v. Collier 4;20-cd-01115 over the COVID-19 virus, under-protection from this virus.

Well, as of today (15 April 2020) it has infiltrated this unit due to the fact that staff here has not done their job.

This class action lawsuit is being handled by Edwards Law Firm and has been assigned the same judge that handled the Cole v. Collier case.

  Edwards Law Firm
  Attn: Scott Medlock
  1101 East 11th Street
  Austin, TX 78702

I can keep you updated as needed so that all my brothers and sisters are aware that staff has failed in protecting us in prison once again.

This article referenced in:
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[Theory] [United Front] [ULK Issue 70]
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Build Unity with Queer Prisoners

First of all I would like to say that I truly admire the work that you all are doing. Even though I am somewhat new to the cause, I know that I am definitely headed in the right direction. At this point, I don’t feel qualified to contribute any articles that would be worth publication. There is so much that I would like to learn from you so that I will be in a better position to write for ULK. I am a teacher and a writer at heart and I definitely plan on providing you with work contributions in the future. In the meantime, I will offer a few comments on an article found in ULK 56. The article is titled “Building Unity Through Talk”, by Soso of MIM(Prisons).

Being incarcerated for over 13 years, I have seen what hatred and division does to prisoners. What I love about MIM(Prisons) is the fact that you all not only encourage peace & unity among prisoners, but you also labor to help them to see the bigger picture of what’s going on “behind the scenes.” Oppressed nations are frustrated and they don’t realize why they are so upset. MIM(Prisons) helps us to see that the real problem is found in the overarching imperialist system rooted in capitalism, not each other.

The article speaks about contradictions with the enemy and contradictions among the people, and it goes on to describe the best way to deal with both. “When we run into problems with people who should be our allies,” the article states, “we need to start from [the] desire for unity.” If oppressed nations would stop and take a moment to see that the system is designed to bring disunity among the people, and that this is really a divide-and-conquer strategy used by the bourgeoisie to ensure their continued ability to exploit the proletariat, only then will we see how important maintaining unity is when it comes to revolutionary struggle.

As a bisexual man in prison, I see other oppressed nations attacking the LGBTQ community (verbally and physically) as if we are the enemy. But as this article rightly points out, the marginalization of queer and trans folk is actually characteristic of imperialist oppressors and the patriarchy. The more oppressed nations are able to see that there are certain mindsets that are counterproductive to revolutionary struggle, the more they will be able to channel their energies in a positive direction that will lead to true change. I believe the greatest strength of MIM(Prisons) lies in its push for unity, peace, growth, internationalism, and independence (otherwise known as the five principles of the United Front for Peace in Prisons).

I can’t help but to notice that this country is slowly moving in a more socialist direction, and I believe that is because people are starting to become disillusioned with the imperialist agenda. Unity and education is the key to keeping the momentum going, and anything that undermines that unity needs to be identified and exposed for what it is (which I believe MIM(Prisons) does a good job at). Thank you for the work that you do and I look forward to studying and struggling with you all.


MIM(Prisons) responds: This comrade demonstrates that it doesn’t take special training to contribute articles that are worthwhile. By analyzing the conditions where ey is at, ey offers some universal observations around the topic of unity.

While we certainly hope the efforts of building public opinion for socialism are paying off, we think it’s unlikely that this country is actually moving in a socialist direction economically, as this author states above. With the coronavirus having an undeniable impact on capitalism’s status quo, it is a good opportunity to continue pushing for socialist change.

History shows us that to put an end to capitalism we will need a revolution. It won’t be a slow move towards socialism, but rather a violent revolution to overthrow capitalism. The capitalists won’t give up without a fight!

One thing we want to clarify about this article is who is the proletariat and who is exploited, because this is a very common point of confusion especially among our new subscribers. Where this author is discussing oppressed nations in prison succumbing to divide-and-conquer tactics, and helping oppressed nations realize capitalism’s main interests is in exploiting the proletariat, we want to clarify who is the proletariat. For the most part the oppressed nations within U.$. borders are not exploited and not proletarian. Many people in oppressed nations belong to the lumpen (that’s who is locked up in prison and hustling on the streets), labor aristocracy, and even the bourgeoisie. Some migrants are in the proletarian class, and some people are in the semi-proletariat. For the most part people in oppressed nations in U.S. borders are not proletarian and are not economically exploited.

We have a lot of study materials about different classes and their roles in capitalism and imperialism. Simply send us a work-trade and a request and we’ll get something out to you about it!

We also look forward to continuing to develop with our newer comrades! We’re inspired by letters like this every day.

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[COVID-19] [ULK Issue 70]
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Another Way to Thin Out the Death Row Population at San Quentin: The Pestilence Pilot Program

So here we are in San Quentin’s death row experiment. The latest twist as we go head first into the COVID-19 pandemic may be described as a new method of execution. Many may not know most prisoners here die from something other than the “official” method of execution or that all sorts of ailments permeate the aging population. But saying the elderly here are now more at risk than before the outbreak would be an understatement.

As this report begins there are no confirmed COVID-19 cases among the death row population at San Quentin. There is however one confirmed case of the virus within the ranks of SQ staff. With visits suspended, the only remaining vector for COVID-19 is CDCR employees. They may bring it in to us without even knowing they’re infected or spreading it. So it’s only a matter of time until it spreads.

Despite knowing they are the only possible vector, SQ custody staff are not wearing N95 masks when “security” reasons require them to be within 6’ of death row prisoners. Instead of halting the spread by taking precautions, the higher ups set up a “window dressing display” that consists of pretending to be complying with Newsom’s shelter-in-place order by implementing a rotating yard schedule for death row. Half of East Block’s death row prisoners go to their 7 different yards one day, then the others (which includes 1 of 2 tiers in Donner Section) go the next day. That may sound like it facilitates “social distancing” but where prisoners are celled and which of those 7 yards each is assigned to, is not balanced in any way. One day we see upwards of 35 prisoners on some yards. The next day some yards have only 3 or 4. Again, don’t forget there are no COVID-19 cases among prisoners while the only vector is conducting those yards release/returns with close proximity to all of us, without N95 masks. That means the rotating yard schedule is in no way conducive to stopping the spread of COVID-19 among death row prisoners (or any of the other staff for that matter).

While nobody in any California prison is not at risk, death row prisoners at SQ are intentionally being put at risk when exposure is avoidable. Oh, by the way, as for those who may reason death row prisoners don’t deserve to be safeguarded from COVID-19, consider the fact that when we start taking up space in hospitals and precious spaces are being used up when this pandemic really takes off, you can thank the disrespectful sows and their lack of urgency regarding this national emergency for that.

[Update, Addendum] On the morning of 29 March 2020, it was announced over the P.A. system that medical quarantine is now in place and there will be no yard program. The reason for the quarantine is not yet confirmed but it only applied to death row. One corrections officer, on 30 March 2020, did supply a simple answer to the question about why there was a medical quarantine – a breakout of influenza not COVID-19.

Shortly after April Fool’s Day the Center for Disease Control (CDC) issued guidelines recommending everyone leaving their homes for essential travel to wear a cloth mask. That decision was made due to evidence that asymptomatic carriers of COVID-19 can be contagious 48 hours before exhibiting any symptoms [and many people are contagious and never end up showing symptoms at all - editor]. Unfortunately, instead of following CDC guidelines, the disrespectful sows employed by CDCr assigned to warehousing its death row population continue to snort in protest, refusing to wear a protective mask of any kind. Sicker than that, or at least close second, is the fact custody staff assigned to in-cell food service continue to be in willful noncompliance with California Heath and Safety Code 113969 Hair Restraints (see also 15CCCr 3052 (a)(f)). Consider the fact COVID-19 can be spread by asymptomatic carriers coughing, sneezing, talking or just breathing; common sense dictates – come on this isn’t brain surgery! These disrespectful sows walk handcuffed prisoners by the arm anywhere they go. So much for social distancing – no mask plus no 6’ social distancing equals: there’s no math involved!

Here’s another part of this Pestilence Pilot Program to be dissected: According to 15CCR 3274 Inmate Count and Movement “At least one daily count shall be standing count wherein inmates shall stand at their cell door, or in a dormitory, shall sit… during the designated count time.” So, if we just ignore 15CCR 3271 which requires “The safe custody of the inmates confined…” Demanding close proximity in the midst of a COVID-19 pandemic where CDC and California Health & Safety is being routinely ignored by the CDCr employees; it’s just another day at the office for the disrespectful sow counting inmates in between counting sheep (that is, if they’re not watching TV, playing cards, shooting baskets in the trash can or eating). Even among themselves, no masks, no social distancing, no respect and no common sense! Now here’s the funny part: any prisoner not standing at the cell door to be counter (and exposed) gets a Disobeying A Direct Order Rules Violation Report. Again, let’s not consider 15CCR 3274, oh, and that the cells are only about 10’ x 4.5’. Unless the bars are blocked or the prisoner is under the bunk, one can be seen and accounted for. That old ostrich with the head in the sand trick can’t be done!

And with that, the higher ups’ newest window dressing display features distribution of a 27 March 2020 memo telling inmates “all individuals [who] enter a facility… showing any symptoms of respiratory illness are not permitted to enter” and “[w]e are doing all we can to keep everybody safe” and they “will continue to follow CDC guidelines for responding to COVID 19.” (But not really.)

On 7 April 2020 the rotating yard schedule started up again. The only change is which side of East Block goes with the 1st tier of Donner. It’s a “same shit different day” scenario. There continues to be disproportionate numbers of prisoners on the group yards, which is not conducive to facilitating social distancing. When it was suggested that group yards be ran in a manner similar to SMY (Small Management Yard or walk alone “W/A”) it is met with mock confusion and resistance. There are around 100 prisoners assigned to W/A but there are only 31 cages (SMYs). So, to give all assigned to W/A a chance to go out, a list is made each morning by an assigned officer going cell to cell until the number of prisoners wishing to go meets the number of available cages. The next day the assigned officer begins the list where it became full the previous day. There is no reason the group yards should not be ran in similar fashion during the COVID-19 National Emergency. As employees should be wearing masks as recommended by CDC guidelines and the (A) Warden Broomfield 27 March 2020 memo claiming SQ employees must “Follow [CDC] guidelines for responding to COVID 19” shouldn’t allow common sense to be swept under the rug. Getting into compliance with CDC guidelines and limiting the number of prisoners allowed on each of the 7 group yard to 30 makes sense under current conditions. Unfortunately, making sense proves to not be high on the SQ administration’s list of priorities.

On 9 April 2020 the Director of the Center for Disease Control again announced that all employees (working in essential business) should be wearing cloth masks at all times. The CDCR22 [grievance form] sent to “AS of Specialized Housing (Death Row) remains non-responsive and CDC guidelines regarding masks continue to be ignored just as all other CDCR22’s on this and related topics have been since at least 29 March 2020. At this point in time the visiting restriction rules out the possibility any future infection to death row prisoners came from any source other than a CDCR employee not in compliance with CDC guidelines. Security cameras would reveal a few medical and custody staff do wear masks. It would also reveal most do not. Could this be an example of too little too late? It’s definitely an example of CDCR staff endangering themselves and others in their custody. Death Row prisoners at San Quentin cannot spread COVID-19 among themselves until CDCR employees spread it to them first.

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[Economics] [Campaigns] [COVID-19] [ULK Issue 70]
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Call on G20 to Cancel $1 Trillion in TW Debt Next Week

Recent United Nations estimates of the economic impacts of the coronavirus pandemic show that half a billion people, or 8% of the population, could be pushed into poverty (using World Bank poverty lines of $1.90 - $3.20 per day). The worst hit areas are projected to be South Asia and East Asia. This will be the first time global poverty has increased since 1990 and this could wipe out all the progress made in reducing poverty in that time.

If the UN’s worst-case projection proves true, it will be a huge blow to the image of capitalism as a force of progress. In recent years, capitalists have been using global income statistics to try to disprove Karl Marx’s theories that the masses are continuously impoverished to more extremes under the pressures for profits under capitalism. Of course we have always countered that the bulk of this reduction can be accounted for by China, whose success is built on the radical land reform and unleashing of the productive forces during its socialist period, which ended by 1976. Still, this propaganda point has been hard to counter in a popularly accepted way.

There is nothing like a crisis to lead people to question capitalism’s ability to meet peoples’ needs. Yet in the short-term, we see the interests of the Third World proletariat in some of the proposals coming from bourgeois internationalists looking to limit the depths of the coming crisis. A newly proposed plan from Oxfam calls for $2.5 trillion, “made up of $1 trillion in debt relief, $1 trillion in additional liquidity mobilized through SDRs [Special Drawing Rights - which is like grant money from the IMF] and $500bn in aid to support developing country health systems.” They offer potential impacts of this plan:

“The immediate cancellation of US$1 trillion worth of developing country debt payments in 2020. Cancelling Ghana’s external debt payments in 2020 would enable the government to give a cash grant of $20 dollars a month to each of the country’s 16 million children, disabled and elderly people for a period of six months.”

Such life-saving amounts are a fraction of the benefits Amerikans are already receiving from pandemic-related funding bills. Oxfam has done the math to back up calls already coming from the Vatican for international finance capital to forgive debt to the Third World. In addition to debt relief, it proposes a $1 trillion fund (called SDRs above) of international reserves that can be drawn on by the indebted countries during the pandemic.

The United $tates has passed laws to extend unemployment to self-employed and informal workers, recognizing the lack of safety net for those people. Oxfam points out that is only 18% of the population in rich nations, while for poor nations 90% of the people are informal workers with no safety net. Oxfam’s report cites the United Nations, saying that half of jobs in Africa could be lost in the coming months. But the latest stimulus plan from the United $tates only offered $1.1 billion to address the crisis in poor countries, a mere 0.05 % of the $2.2 trillion plan.

The Oxfam report hints at an international tax on the most profitable companies or wealthiest individuals as another form of wealth redistribution to provide the needed funding. MIM has long stood for a global maximum income for all of the world’s citizens as a similar form of limiting wealth accumulation and hoarding.

Madonna somberly referred to COVID-19 as the “great equalizer” from a luxurious bath in eir mansion. But the Third World proletariat will not be reporting in on video from a rose petal bath during “stay at home” orders. Coming into this crisis, 46 countries were spending on average four times more money on debts than their public health services, and 113 countries had IMF-required austerity plans in place as conditions for those debts. The people of those countries are starting off far behind us in the imperialist countries. Health care is already seriously inadequate, and people were already living on the bare essentials. They have much less of a cushion than us, despite all our bills and persynal debts. Madonna is correct that this crisis does affect everyone, both threatening their health and economic stability, but it is far from equalizing.

Uniting the globe to fight this pandemic must address the unequal needs and access of the oppressed nations of the world. Onerous debt repayments and the economic restructuring requirements that accompany them, is one of the major causes of the destitution faced by the global proletariat, reaching its highest point at 191% of those countries GDPs in 2018. Now is the time to forgive these debts, release control of economic policies, and grant national self-determination to countries that have effectively been neo-colonies of the United $tates, and international finance capital in general, for decades.

Oxfam is calling on the G20 Finance Ministers at their 15 April 2020 meeting and the International Monetary Fund (IMF) and World Bank which are meeting 17-19 April 2020, to take on their proposed plan.

Notes: Oxfam International, 9 April 2020, Dignity Not Destitution: An ‘Economic Rescue Plan for All’ to tackle the Coronavirus crisis and rebuild a more equal world.

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