Being that today is September 9th and a day of solidarity and peace, all sorts of nations (organizations) got together here in the rec yard and had a jailhouse BBQ and lived in peace just for the day here at Cross City, Florida.
I always enjoy the Under Lock and Key. Hopefully one day some of my articles will be published in them. Allow me to extend in your direction a revolutionary embrace and a warrior's salute. I hope for Florida one day to move forward in our prison system. Little by little with the help of the folks at MIM(Prisons).
Greetings. The struggle is long and arduous, and sometimes we do etch out significant victories, as in the case of our brotha in In re Crawford, 206 Cal.App.4th 1259 (2012).
It's important to emphasize that this victory is a significant step in reaffirming that prisoners are entitled to a measure of First Amendment protection that cannot be ignored simply because the state dislikes the spiel. New Afrikan prisoners have a right to identify with their birthright if they so choose, as does anyone else for that matter — Black, White or Brown. ...
[California prison officials] have gone so far as to boldly proclaim that the term New Afrikan was created by the Black Guerilla Family (BGF) and that those who identify as or use the term are declaring their allegiance to the BGF, which has been declared a prison gang. They have sought to suppress its usage by validating (i.e. designating as a gang member or associate) anyone who uses the term or who dares mention the name George Jackson. ...
Our brotha's case In Re Crawford was filed June 4, 2012, and certified for publication June 13. In a brilliant piece of judicial reasoning, a panel of justices in a 3-0 decision finally reaffirmed a prisoner's First Amendment right to free speech and expression, stating:
Freedom of speech is first among the rights which form the foundation of our free society. "The First Amendment embodies our choice as a nation that, when it comes to such speech, the guiding principle is freedom — the unfettered interchange of ideas — not whatever the State may view as fair." (Arizona Free Enterprise Club v. Bennett (2011) 131 S.Ct. 2806). "The protection given speech and press was fashioned to assure unfettered interchange of ideas for the bringing about of political and social changes desired by the people ... All ideas having even the slightest redeeming social importance — unorthodox ideas, controversial ideas, even ideas hateful to the prevailing climate of opinion — have the full protection of the guaranties, unless excludable because they encroach upon the limited area of more important interests." (Roth v. United States (1957) 354 U.S. 476, 484."
The programs embodied in the New Afrikan Collective Think Tank, New Afrikan Institute of Criminology 101, the George Jackson University and the New Afrikan ideology itself are inclusive programs emphasizing a solution-based approach to carnage in the poverty stricken slums from where many of us come. The CDCR Prison Intelligence Units (PIU) have sought to suppress these initiatives simply because they do not like the message. They have marched into court after court with one standard line: New Afrikan means BGF and these initiatives are promoting the BGF. In re Crawford continues,
As recently noted by Chief Justice Roberts, "[t]he First Amendment reflects 'a profound national commitment to the principle that debate on public issues should be uninhibited, robust, and wide-open.' [Citation.] That is because 'speech concerning public affairs is more than self-expression; it is the essence of self-government.' [Citation.] ... Speech on public issues occupies the highest rung of the hierarchy of First Amendment values, and is entitled to special protection." (Snyder v. Phelps (2011) 562 U.S. _,_ [131 S.Ct. 1207, 1215].
In re Crawford is a very important ruling because the justices said these protections apply to prisoners as well. ...
George Jackson cannot be removed from the fabric of the people's struggles in this society any more than Malcolm X can or Medger Evers or Dr. Martin Luther King, Jr. or Harriett Tubman or Sojourner Truth or Ida B. Wells, Rosa Parks or Frederick Douglass, or the countless others who've fought and struggled for a brighter future for generations to come.
What CDCR and its PIU are trying to do is make a run around the First Amendment by shielding its suppression activity under the guise of preventing gang activity, just as it's done historically, which gave rise to Procunier v. Martinez (1974) 416 U.S. 396, 413.
In In re Crawford, CDCR argued for an exception to the Martinez test for validated gang members. The court declined to make such an exception, holding: "Gang related correspondence is not within the exception to the First Amendment test for censorship of outgoing inmate mail."
The fact that they even argued for such an exception shows their mindset. Their intentions are to suppress that which they believe to be repugnant, offensive and that which they believe a prisoner ought not be thinking! In their minds we have no right to think or possess ideas, concepts or vision beyond that which they believe we should possess.
Until In Re Crawford, these highly educated judges were sanctioning this nonsense with twisted, perverted rulings permitting a newspaper article or magazine layout or book to be used against a prisoner for validation purposes [to put them in torture cells - editor]. They issued twisted rulings like those in Ellis v. Cambra or Hawkins v. Russell and In Re Furnace, where the petitioner was told he has no right to his thoughts and the First Amendment only protects a prisoner's right to file a 602 [grievance form].
These kinds of fallacious rulings ought to be publicized so as to show the skillful manipulation of the law by those sworn to uphold it. In Re Crawford reestablishes that First Amendment protections apply to prisoners and that we too enjoy a measure of free speech and expression. We ought not be punished with fabricated notions of gang activity for merely a thought!
However, if we are to continue to meet with success, we need our professors, historians and intellectuals to step up and provide declarations that we can use in our litigation, defending our right to read, write and study all aspects of a people's history, like Professor James T. Campbell did in In Re Crawford. This is the only way a prisoner can challenge the opinion of a prison official. ...
Much work remains to be done, like stopping the bogus validations based on legitimate First Amendment material. We know that many individuals are falsely validated simply for reading George's books or a newspaper article, for observing Black August or for simply trying to get in touch with one's cultural identity.
These legitimate expressions should carry no penalty at all. You're not doing anything wrong, and a lot of brothas who've been validated simply shouldn't be. Nor should folks be frightened away from reading or studying any aspect of history simply because the state doesn't like its content. Judges who issue fallacious opinions permitting prisoners to be punished for reading a George Jackson book or researching your history should be exposed.
Literary content and cultural and historical materials are not the activities of a gang; they are political and social activities that we have a right to express, according to the unanimous decision in In re Crawford.
The First Amendment campaign continues to forge ahead, although we still don't have a lawyer. The campaign still exists, and we anticipate even greater successes in the future. ... We've cracked one layer of a thick wall. Now all prisoners should take advantage of this brilliant ruling and reassert your rights to study your heritage, Black, White or Brown.
MIM(Prisons) adds: The issue in this case was one that we have experienced first-hand as well. For example, in 2008 a letter from a comrade in California was censored before it could reach us because it discussed the New Afrikan Collective, which allegedly was a code word for the Black Guerrilla Family.(1) But in reality, the New Afrikan Collective was a new political organization in New York focused on bettering the conditions of New Afrikans as a nation, with no connections to any sort of criminal activity.
The first thing that strikes us about this case is a quote from the proceedings cited by the author above, "Gang related correspondence is not within the exception to the First Amendment test for censorship of outgoing inmate mail." Unfortunately this is not part of the final opinion explaining the decision of the court, and it is specific to outgoing mail from the prison. Nonetheless, it would logically follow from this statement that anything that can be connected to a gang is not automatically dangerous or illegal.
"Gang members" have long been the boogeyman of post-integration white Amerika. The pigs use "gang member" as a codeword to excuse the abuse and denial of constitutional rights to oppressed nation youth, particularly New Afrikan men. And this has been institutionalized in more recent years with "gang enhancements," "gang injunctions" and "security threat group" labels that punish people for belonging to lumpen organizations. Often our mail is censored because it mentions the name of a lumpen organization in the context of a peace initiative or organizing for prisoners' humyn rights. While criminal activity is deemed deserving more punishment with the gang label, non-criminal activity is deemed criminal as well.
As the author discusses, it becomes a question of controlling ideas to the extreme, where certain words are not permitted to be spoken or written and certain symbols and colors cannot be displayed. So the quote from the court above is just a baby step in the direction of applying the First Amendment rights of association and expression to oppressed nation youth. Those who are legally inclined should consider how this issue can be pushed further in future battles. Not only is such work important in restoring rights to people, but we can create space for these organizations to build in more positive directions.
Part of this criminalization of a specific sector of society is the use of self-created and perpetuated so-called experts on gang intelligence. Most of our readers are all too familiar with this farce of a profession that is acutely exposed by the court's opinion in this case. The final court opinion calls out CO J. Silveira for claiming that the plaintiff's letter contained an intricate code when he could provide no evidence that this was true. They also call him out for using his "training and experience" as the basis for all his arguments.
The warden's argument is flawed for two reasons. First, the argument is based solely on the unsupported assertions and speculative conclusions in Silveira's declaration. The declaration is incompetent as evidence because it contains no factual allegations supporting those assertions and conclusions. Second, even if the declaration could properly be considered, it does not establish that the letter posed a threat to prison security.
As great as this is, as the author of the article above points out, they usually get away with such baseless claims. More well thought out lawsuits like this are needed, because more favorable case law is needed. But neither alone represents any real victory in a system that exists to maintain the existing social hierarchy. These are just pieces of a long, patient struggle that has been ongoing for generations. The people must exercise the rights won here to make them real. We must popularize and contextualize the nature of this struggle.
I've decided to place my pen to paper and let you know about some reprehensible bullshit the imperial pigs who run this whole prison complex racket are up to and are hoodwinking the public about.
I was reading the June 2012 issue of Prison Legal News, Vol 23, No 6 and I was utterly floored when I read the cover article titled "God's Own Warden." [This article was reprinted from Mother Jones magazine.(1)]
There is a Warden of Angola prison in Louisiana by the name of Burl Cain. This man has a full blown racket going on down there, where he not only exploits inmates with blatant slave labor, but then hides it behind religion, and openly broadcasts his money making exploits.
This imperial pig "pays" inmates 2-20 cents to move the wheels of his little prison industry down there. He's got a "museum," farming fields, a gift shop, and a rodeo arena which seats 10,000 people and draws 70,000 people each spring and fall for "prison rodeos."
At these "rodeos" they have "convict poker," where they put 4 prisoners around a table and tell them to remain seated while a 2000 pound pissed off bull charges at them. In another event they call "guts and glory," they tie a poker chip to the horn of an angry bull. While it hangs from the horn "inmates vie to snatch the poker chip off the horn" while the prisoners run after and are chased by said enraged animal. These events are done for the laughs of the people who've bought themselves tickets to this idiocy.
In 1998 Daniel Bergner wrote a book titled "God of the Rodeo" where he himself researched this rodeo and wrote a book about it, saying that he "observed the reaction of the crowd which was electrified, exhilarated, by the thrill of watching men in terror, all made forgivable because the men were murderers." He then goes on to say "I'm sure some of it was racist (see that nigger move) and some disappointed (that there was no goring) and some uneasy (with that very disappointment)." Then he goes on to say "many people were not laughing, were too bewildered or stunned by what they'd just seen."
And of course this industrial pig has prisoners outside the arena selling arts and crafts, crawfish étouffée and Frito pies. In his "gift shop," he sells miniature handcuffs, prisoner-made jelly, and mugs that read "Angola: a gated community." Then people move on to a display of "Gruesome Gertie" which is dubbed as "the only electric chair in which a prisoner was executed twice." (The first time didn't take because the executioners were "visibly drunk.")(2)
So not only does this imperial pig make money off live inmates, he cashed in on their cruel and unusual deaths as well. But that's still not enough for the deep pockets of this racketeering Warden. He contracts his prison out to Hollywood and "allows" prisoners to be extras, all for a nice fee of course!
Cain gets away with it because he hides it all behind religion and converting prisoners to Christianity. So with his money he tosses up a few plywood walls and roof, calls it a church, and says he's "saving souls."
This is the prison where a trio of prisoners had been locked down in solitary confinement longer than anyone in U.S. history, because they were Black Panther Party members (Albert Woodfox, Herman Wallace and the now released Robert King). They were put in solitary confinement, and have spent nearly 4 decades there, simply for their political beliefs.
In 2008 Warden Cain had a disposition taken in which Cain says of Woodfox, "He wants to demonstrate. He wants to organize. He wants to be defiant... He is still trying to practice Black Pantherism, and I still would not want him walking around my prison because he would organize young prisoners, I would have me all kinds of problems, more than I could stand, and I would have the blacks chasing after them."(3)
Never mind the fact that these two heroic comrades are in their 60s and have a near perfect record for more than 20 years. Warden Cain says "it's not a matter of write-ups. It's a matter of attitude and what ya are... Albert Woodfox and Herman Wallace is [sic] locked in time with that Black Panther revolutionary actions they were doing way back when... and from that there's been no rehabilitation."(3) Warden Cain then "suggested that Wallace and Woodfox could be released into general population if they renounced their political beliefs/views and embraced Jesus."(3)
Cain's policy is if inmates don't attend church services they don't get the good jobs (that pay 2-20 cents), or other goodies, such as a day or two off from plowing and farming his fields, a good meal, special banquets, ice cream, etc.
There should be a public outcry of complete outrage over this shit. This is the very sickening degeneracy which we as communists strive to stomp out. These atrocities going on down in Angola under the skirts of religion piss me off, and only strengthen my resolve to standup and fight these imperial piggies every step of the way. With every breath I take it fills my eyes with only the color of red. In solidarity we stand.
MIM(Prisons) adds: As we've explained in articles on the U.S. prison economy, the exploitation of prison labor by private entities is very limited in scope, with most prison labor contributing to prison maintenance and expenses. In the case of Angola, the farm laborers, making a maximum wage of 20 cents per hour, are actually engaged in productive labor and are likely providing a net surplus value to the prison after factoring in the room and board they are provided. But even in this large, well-organized operation, the income is only an offset to the total costs of keeping these men imprisoned, in particular paying the salaries of guards and administrators.
Those prisoners making jam, and other trinkets for sale outside the rodeo are raising money for Christian organizations.(1) In this case private interests are benefitting financially from coerced labor, but even then there are no capitalist profit interests behind these projects as implied by the myth of the "prison industrial complex." Petty economic interests aside, the bigger story here is the national oppression faced by the 75% Black prisoner population at Angola coerced into supporting Christian organizations and pushed into the rodeo. This is a reprehensible example of treating men like animals and turning social control into a sport for the entertainment of reactionary spectators.
On 9 September 2012 at Everglades Correctional Institution, FLDOC, individual members of The Blood Nation honored the soldiers of Attica by doing one or more of the following: fasting, boycotting the canteen/commissary, accepting chow hall trays and dumping them, and explaining why. Also participating individually were one or more members of the following (in alphabetical order): Black Gangsta Disciples; Crip Nation; Insane Gangsta Disciples; Almighty Latin King Queen Nation; Nation of Islam; Spanish Cobras; Shi'a Muslim Community; Sufi Community. My apologies to anyone I missed. It was a small step at a spot with no history of unity, but even a single drop of water in a dry glass makes it wet. Respect to those who made the sacrifice, those who joined us midday, those who expressed interest the day after. I'm as human as anyone, but let's TRY to remember who the enemy is!
We can't afford for prisoners to sacrifice their lives because self-appointed vanguards refuse to do a little philosophic/scientific homework and make a few minor adjustments to our current path. We're pursuing what is essentially a tactical issue of reforming the validation process as if it were a strategic resolution to abolishing social-extermination of indefinite isolation. This is not a complex issue to understand, and it requires a minimal amount of study at most to understand that the validation process is secondary and is a policy external to the existence of the isolation facilities. It's not difficult to comprehend that external influences create the conditions for change but real qualitative change comes from within, and to render the validation process, program failure, the new step down program, etc, obsolete, and end indefinite isolation, requires an internal transformation of the isolation facilities (SHU and Ad-Seg) themselves. Otherwise, in practice, social extermination retains continuity under a new external label. Appearance is reformed, hence the suffix "re", while the essential composition (contradictions) is unchanged. Do you fix a bad motor on a car by altering its appearance with a new paint job? It might look nice, but it's still the same motor.
I don't know if these "representatives" are just refusing to consider anything else, if they are making a conscious decision to hear the sound of their own voices only, or if they believe that to acknowledge a need for course adjustments will discredit them. They hold power in here, but it's a power held through threat of force, and most youngsters aspire to this, or those who don't, understandably keep their mouths zipped. Either way, because of this power, they're not used to hearing the truth, but praise form the brown-nosers who tell them what they think they want to hear and tell them what will benefit them. This only hinders the accuracy of their analysis. This refusal to be more receptive and adjust course where necessary based on an application of dialectical materialism is going to cost us lives pursuing an incorrect course. Our victories are superficial and exist more in appearance than anything. They are privileges, rights that we already had coming to us, so what appears as a victory is really implementing our established rights (abstractly anyhow), without actually making essential progress. It's a vehicle to distract us without actually conceding essential transformations. And these are, and will be, reversible.
Although it is dangerous, and all it takes is for the current so-called reps to openly denounce any true vanguard, all others will accept this proclamation, and the true vanguard will be discredited and hit first opportunity. So a true vanguard must tread very carefully to build large scale support with their ideas and education. But what's of greatest importance, it must be done in the interest of all! As we, you and I, know, a vanguard is not someone, a program, philosophic logic, etc, that appoints itself, it is the most advanced line and it must be complemented with a corresponding practice. As Lenin and Joe Steel said, "there can be no theory there can be no movement" Just as a "movement is necessary to develop theory upon." Obviously, I'm paraphrasing but the point is evident.
I'm convinced we need to circulate a few pamphlets that serve an educational purpose, but more importantly, function as an outline. And if necessary, appeal to convict mass to launch our own hunger strike, one or two at a time. Write up our own list of demands - tables in each pod, phones, bars, cellies, dayroom time for social intercourse, demands that can all be achieved by a victorious struggle for "association" based on U.S. constitutional rights and UN Geneva conventions (for publicity). To implement "association" (social intercourse) would necessitate the peripheral demands above and thus qualitatively change the isolation units from within as we currently know them.
MIM(Prisons) responds: Control Units are isolation cells within prisons where people are confined to small cells for long periods of time. Control units are a common tool of repression throughout the Amerikan prison system, frequently used to target prisoners who are actively fighting for their rights. They target Black, Latino and indigenous people who are a disproportionate part of control unit populations.
As a part of our ongoing campaign to shut down the control units, we fight for reforms to give our comrades in indefinite isolation some improved conditions, especially when these reforms are focused on better enabling their political study and organizing. We recognize that some reforms may mean the difference between physical or mental health or serious illness. But we agree with this author that we need to fight the attempts by proponents of the criminal injustice system to paint a happy face on long-term isolation and call that "reform." It is only by ending long term isolation completely will we actually win this battle.
On August 20, 2012 an article was released alleging that Richard Aoki, a Japanese national and early Black Panther Party (BPP) member, was an FBI informant. This claim was made by journalist and author Seth Rosenfeld, whose book Subversives: The FBI's War on Student Radicals, and Reagan's Rise to Power was conveniently released on August 21. On September 7, 2012 Rosenfeld published a follow-up article, with 221 pages of "newly released" FBI documents which he believes further implicate Aoki as an FBI informant.(1)
Let's start with Rosenfeld's political worldview, because we know no journalist is truly unbiased. Rosenfeld's opinion on liberation struggles is revealed in his characterization of the Third World Liberation Front (TWLF), that Aoki organized in, as a violent student movement.(2) He blames the violence of the 1968-69 strikes of the TWLF on Bay Area college campuses on the strikers themselves, not the pigs. Yet the students did not initiate violence, and in fact were sprayed with so much teargas by the pigs that the trees in Sproul Plaza on the University of California at Berkeley campus were still irritating students' eyes even into the following school year. Coming from this perspective we must question Rosenfeld's assessment of the FBI right off the bat.
Influencing the Party greatly from its beginning, Richard Aoki is most famous for supplying the BPP with their first guns. According to his biography, Aoki helped shape the early ideology of the Panthers through his relationship with Bobby Seale and Huey Newton at Merritt College by suggesting reading material and engaging with them in political debate.(3) Besides his work with the BPP, Richard Aoki also did much organizing and protest work with the Third World Liberation Front via the Asian American Political Alliance. Aoki remained politically active and revolutionary-minded even until his death in 2009. Surprisingly, Rosenfeld is from San Francisco and has been doing research for this book since 1982, yet it wasn't until 2002 or 2003 that he learned of Richard Aoki.
Understandably, Rosenfeld's claim has sparked a lot of debate on the internet and radio as to whether it is true or not. While we are open to the possibility of nearly anyone being an agent of the state, MIM(Prisons) agrees with those who have held out for clear proof before we will consider denouncing Aoki's legacy of the state. Objectively, the current evidence supporting this claim is inconclusive at best. The original article was highly sensational, focusing on vague, chopped up, and misquoted sound-bites of a 2007 interview with Aoki that the author interprets as admissions of guilt. Besides these sound-bites, the only other evidence offered are ambiguous FBI documents, citing Aoki as providing "unique" information not available from any other source, and the testimony of former FBI agents, of whom the only one that supposedly knew Aoki is also dead.(4) Yet none of the documents say what information Aoki supposedly gave the FBI; it has all been redacted.
On the radio program APEX Express, Harvey Dong, a close friend of Richard Aoki, offered the listener a thorough reading of the relevant parts of the FBI documents cited by Rosenfeld (as well as excerpts from Aoki's college term papers).(2) The only information which allegedly came from Aoki in the first set of FBI documents is about Aoki himself and could have been obtained using a wiretap (or informant) on Aoki. Assuming the released FBI documents are real, the set released on September 7 does establish that Aoki was giving information to the FBI from 1961 to 1977, but very little about that relationship is revealed.
The fact that the FBI redacts all names of individuals and organizations that Aoki allegedly provided information on makes it impossible to speculate on the nature of his interactions with the Bureau. Rosenfeld's follow-up article pulls many quotes from the 221 pages of documents indicating that Aoki provided valuable information, but any details that might substantiate these statements are redacted or absent. Despite this release of new documents, there is still no information on what intelligence he allegedly gave to the FBI on the BPP or other groups. While we should always be prepared for the possibility that a trusted comrade is an agent, we need to see evidence of harm done to the movement to condemn someone who did so much to advance the cause.
It is very conceivable that the FBI is snitch-jacketing Aoki to discredit his work as a Third Worldist revolutionary activist, discredit the Panthers as pawns of the FBI, and more simply to sell copies of Rosenthal's new book. One of the lessons we learned from the Panthers, and other political movements of the 1960s, is the importance of security. The COINTELPRO attacks on the Panthers led MIM to develop as a semi-underground organization that keeps comrades at arm's length, centering around political, rather than persynal, relationships.
Interestingly, on 20 August the FBI had yet to release about 4,000 pages of documents on Richard Aoki, and was claiming to have no main file on Aoki himself. This cannot be true considering how politically active and outspoken he was. Rosenfeld and others saw the FBI withholding these documents as indicative of Aoki's status as an informant, assuming these were reports given by Aoki.(4) Then supposedly some time between 20 August and 7 September, the FBI released at least 221 pages of documentation just on Richard Aoki. With all the heated debate, we note that the FBI chose a very opportunistic time to release these documents, which causes us to further question their legitimacy. Why would the FBI release documentation that says Aoki didn't provide valuable information? This controversy is feeding right into their agenda to undermine revolutionary activists and movements.
The distrust that has evolved surrounding this claim is classic, and a perfect example of why the BPP often quoted Mao by saying, "No investigation, no right to speak." This Aoki "scandal" should be a reminder of how snitch-jacketing can impact our anti-imperialist movement, and our prison organizing especially. One of the principles of the United Front for Peace in Prisons is UNITY,
"WE strive to unite with those facing the same struggles as us for our common interests. To maintain unity we have to keep an open line of networking and communication, and ensure we address any situation with true facts. This is needed because of how the pigs utilize tactics such as rumors, snitches and fake communications to divide and keep division among the oppressed. The pigs see the end of their control within our unity."(5)
This is a lesson we've unfortunately had to learn time and time again. A claim that everyone on SNY or Protective Custody is a snitch, or a rumor on the yard, is not sufficient evidence to call someone out as an agent of the state. Sometimes comrades suggest that we require USW members to submit their files from the Department of Corrections to determine whether they are compromised in any way based on charges, and where they've been housed in the past. They tell us we should ask the state who we should let into USW. Not only is this ridiculous in theory, but we know of at least one case where an informant was given doctored files and released back onto general population to be a Lieutenant in a prominent LO in California. A piece of paper from a government agency should only be considered as one piece of evidence, not the sacrosanct truth.
The state is already putting a lot of energy into making us suspicious of our fellow revolutionaries; we should not make their job any easier. Instead we should be communicating with each other directly if we suspect unprincipled divisions are being fomented. Our struggle is too important to get caught up in rumor mongering and sectarianism.
Even if evidence does eventually come out which proves Aoki was providing the FBI with information that actually helped them attack the liberation struggle, we will still not be devastated. While we don't agree with Fred Ho's subjectivist methodology of defending Aoki overall, we do have unity with his perspective on the consequence of truth in the allegation. "If Aoki was an agent, so what? He surely was a piss-poor one because what he contributed to the movement is enormously greater than anything he could have detracted or derailed."(6) This view is right in line with our view on how to maintain security within the anti-imperialist prison movement; don't give a pig the opportunity to do more damage than good. Distributing information on a need-to-know basis and applying high standards to different levels of membership will help ensure people contribute more to the cause than to the enemy.
On 31 July 2012, there was a small scale race riot on the Estelle Unit in Huntsville, Texas. One person was killed as a result of the prisoner-on-prisoner violence. We were placed on lockdown for 10 days and were fed the most anorexic brown bag meals I have ever seen. The meals were pathetic and it became clear the administration was implementing a draconian behavior modification tactic on the lumpen underclass who are housed in this slave pen of oppression.
Today, 31 August 2012, I was informed that prison officials have initiated a new regulation having to do with day room time for General Population minimum custody offenders on Estelle Unit. From now on, the day room will be closed from 9 a.m. to 12 p.m. and 3 p.m. to 6 p.m.! Prisoners who are not working will be "racked up" in their cells during these times. I cannot even begin to describe how oppressive, degrading, and inhumane this new control tactic is.
These prisoncrats in Texas force the prisoners to work for free 8-12 hours a day with no pay or benefits. There is no air conditioning in these small cells in population (my cell in super-seg is quite large though in comparison). Furthermore, anyone who has done time knows one of the keys to getting along with your cellmate is to "miss him" as much as possible. However, this concept is lost on the prisoncrat whose only purpose seems to be to oppress and antagonize the prisoners until they are broken or explode in frustration and anger on each other.
It is my strong belief the lumpen must grieve this policy of oppression and subjugation. Moreover, it is time for some revolutionary activism! No day room = no work. Solidarity amongst the lumpen underclass is a must. Conditions will only improve in Texas when the lumpen see clearly that the "real" enemy wears civilian clothes and confederate army gray uniforms!
MIM(Prisons) adds: This is a follow up to the events reported in Texas Guards Encourage Oppressed Nation Fights, where a comrade explains the role of the pigs in promoting fighting between oppressed nations in prison in incidents like this one. That article also discussed the quick response to the food grievances once prisoners came together with one voice. This restriction on day room access seems to be in response to this activism.
We have since received a correction to that previous article: the prisoner killed was Mexican and not New Afrikan as we reported in Under Lock & Key 28.
On 3 October 2011 I was notified by prison authorities that I had received the September/October 2011 No. 22 issue of Under Lock & Key (ULK) in the mail. I was further notified that I could not have ULK because it is banned throughout the Illinois Department of Corrections (IDOC). I grieved this unconstitutional banning of ULK since IDOC cannot validate its claim that ULK is a threat to security. On 27 July 2012 I filed a Section 1983 Civil Suit against the director of IDOC, S.A. Godinez.
This lawsuit is based on the grounds that IDOC cannot substantiate the banning of ULK and that the banning of ULK violates my Constitutional Rights to: 1) Receive and own reading material; 2) Have freedom of speech; and 3) Have freedom of political expression.
In my Statement of Claim I gave a brief definition of what MIM(Prisons) and ULK are. However, I was wondering if you would like to prepare a statement about what exactly MIM(Prisons) and ULK are and the purpose of their existence.
In further news, on 16 August 2012 another prisoner and I received a notice saying that we had received the July/August 2012 No. 27 issue of ULK in the mail and that we couldn't have it because ULK is banned. We are both currently in the second of three stages of the grievance procedure and will be filing a Class Action lawsuit within the next six months challenging the banning of ULK. This suit will merge with my already existing one.
Any information that you can send me on this topic would be greatly appreciated.
MIM(Prisons) responds: The comrade above has not received an issue of Under Lock & Key since November 2011. Appealing the censorship and going through the grievance procedure will often successfully get you the mail that the authorities are attempting to deny. If that doesn't work, we need to be prepared to take the censors to court when possible.
Unfortunately, due to our very limited resources, it is very difficult for us to offer legal assistance directly on your case. Instead we run the Prisoners' Legal Clinic in an attempt to empower and encourage our subscribers to do their best putting together and filing their case on their own. Recently another comrade offered h legal services to help fight censorship in Illinois, which is not just an ongoing problem for the author of this Civil Suit. We are attempting to facilitate this anti-censorship battle and push it to a head. Remember to send in your censorship documentation and status updates on your anti-censorship grievances and cases so we can publicize them on our website. If you are a lawyer on the outside and want to work on this issue, please get in touch.
On or around 31 July 2012 there was a small scale race riot on the Estelle Unit which is located in Huntsville, Texas. Sad to say it was Brown on Black and a New Afrikan prisoner was killed. As a member of the New Afrikan Black Panther Party I hate to see two oppressed groups going at each other while the oppressor remains unscathed and ignored.
Nevertheless, the extremely reactionary prisoncrats took this opportunity to show us what they're all about. About one week after the incident we were placed on a special disciplinary lockdown and fed "Johnnies" seven days a week. These weren't any normal "Johnnies," they were concentration camp like rations. An example of one meal that actually sparked a group demonstration across all color and race barriers was: 1 corn dog, a small biscuit with a sliver of peanut butter and jelly and 10 or 12 raisins! I myself wrote a letter to the Assistant Warden, Steven T. Miller, shedding light on the sub-par meals and asking him if the administration was using food (or the lack thereof) as a means to torture prisoners or as a draconian behavior modification tactic.
Once the administration became aware that the focus was now on them they immediately prepared and delivered more food and I have never ever seen that response before. However, I must say the meals being served were way beneath the caloric intake requirements set forth by the ACA (American Corrections Association). This particular incident took place on 15 August 2012 and it was the last meal served that day.
There is an ugly under-current of racism that exists here in Texas prisons. Many white male officers take pleasure in seeing Brown men and Black men attack each other. As conscious people in struggle against prisoncrat imperialists, we must realize we do ourselves a great dis-service by attacking each other. It is not just about white male officers in Texas, it's about all of them that wear these confederate-army-gray uniforms. They beat us, degrade us, dehumanize us, and refuse time and time again to set us free. Who is the real enemy?
Lastly, one of the main keys to maintaining the peace amongst oppressed groups is respect! We can't talk to each other any kind of way, and we can't treat each other any kind of way! Remember that violation of the rules of respect among human beings can be deadly.
Would you believe that one month prior to this race riot and death white male officers were caught encouraging prisoners to make "shanks"?! The New Afrikan prisoner was killed with a homemade shank! These officers in Texas are very wicked.
MIM(Prisons) responds: It is a sad result of the criminal injustice system in Amerika that oppressed nations must demand the right to peace. But as this, and many other stories from behind bars demonstrate, this is the reality we face. And this is why the first principle of the United Front for Peace in Prisons is Peace. The United Front is fighting to unite the oppressed: "We organize to end the needless conflicts and violence within the U.$. prison environment. The oppressors use divide and conquer strategies so that we fight each other instead of them. We will stand together and defend ourselves from oppression."
Correction from the author 9/31/2012: The dead prisoner in this report was not New Afrikan, he was Mexican.
This missive is directed to those who have taken up the responsibility in leading the masses up the road to absolute spiritual consciousness.
How can any individual choose work in guiding the misguided or unconscious to the discovery of the eternal truth, but at the same time instruct people to turn away from the world and only focus on themselves? If we are one in spirit, then wouldn't helping the world be a righteous practice of helping oneself? I have learned that the only way I can really help myself is by rejecting the interests of the individual desires and submitting my will to the interests of the world.
The value systems which dominate the world in this current era of imperialism are philosophies propping up the values of the powers of the world. The perpetuation of ideas like economic "survival of the fittest," and economic competition in a "free market" are but subtle justifications for the exploitation and oppression of others. These philosophies come from individualism (selfishness) which, if analyzed deeply enough, will turn out to be an illusion for the fact that every person's given situation is the result of what the world has put into motion.
Matter is the physical manifestation of the spirit, so how do we ignore the lessons of history which provide us the ability to precisely analyze the spirit through the material which it produces? A spiritualist can only conclude that the current force which dominates the world is the negative, so the ideas which are applied to overcome the negative force must be put into practice in material reality to give the future a clear understanding of what has proven to be effective and what has not. Our practice is our dialogue with the future.
We can effortlessly project the message to the misguided and unconscious that selfishness, lust, and hate are the epitome of evil, but what good does this do when we ignore the current physical manifestations of these evil forces in material reality? For the oppressed nations who suffer under the full pressure of the physical world, it must be understood that the struggle to end oppression is not an illusion but the natural continuance of the spirit. Spiritualists who reject this eternal fact may have good intentions but inevitably create the duality which divides and isolates the spirit from matter to create the illusion of "mental oneness" with the spirit while ignoring the spirit in matter.
MIM(Prisons) responds: We appreciate the direction this comrade is going here in trying to convince spiritualists that they need to join the fight against oppression. This is a good example of uniting all who can be united in the anti-imperialist struggle. There is much in the theory and writings of popular religions that is amenable to the struggle for justice and equality, so there is room for unity between materialists and idealists there.
But as materialists, we do not agree with the idealists that "matter is the physical manifestation of the spirit." Materialists recognize thoughts and ideas (such as religions) as products of the physical world we live in and interact with, as this comrade hints at above. And as monists, we do not believe in a spirit or essence that stands apart from a thing itself, including humyn beings. These basic pieces of our philosophy will determine what conclusions we make and what actions we take.
Materialism has already proven to be more correct than any brand of religion in the results it produces in the real world. And once the masses of the oppressed have grasped materialism in practice by taking their own destinies in their hands and throwing off the yoke of oppression, they will have no use for religious thinking and we will set about educating everyone in materialism. As scientific thinking advances and becomes the norm, the class interests of the oppressors that keep religion alive to serve their interests will be eliminated and we expect belief in religions will slowly fade away in the transition to communism.